Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    Through these 'showings', Christ's sufferings were revealed to her with extraordinary intensity, but she also received assurance of God's unwavering love for man and his infinite capacity for forgiveness. Written in a vigorous English vernacular, the Revelations are one of the most original works of medieval mysticism and have had a lasting influence on Christian thought. This edition of the Revelations contains both the short text, which is mainly an account of the 'showings' themselves and Julian's initial interpretation of their meaning, and the long text, completed some twenty years later, which moves from vision to a daringly speculative theology. Elizabeth Spearing's translation preserves Julian's directness of expression and the rich complexity of her thought. An introduction, notes and appendices help to place the works in context for modern readers.

    In his often ironic and always keen-sighted reflections on such terms as agnostic, envy, love, and sin, he invited us to look at theses everyday words in new and enlightening ways. Freshly revised and expanded for this edition, Wishful Thinking is a "beguiling" [Time] adventure in language for the restless believer, the doubter, and all who love words.

    Virtue Reborn is the first in a series of three titles about Christian life in the modern world, which will build on the themes of Simply Christian and Surprised by Hope and be aimed at a similar market.

    Constantly striving, we feel exhausted and deprived in the midst of great abundance. We long for time with friends and family, we long for a moment to ourselves. Millennia ago, the tradition of Sabbath created an oasis of sacred time within a life of unceasing labor. Now, in a book that can heal our harried lives, Wayne Muller, author of the spiritual classic How, Then, Shall We Live?, shows us how to create a special time of rest, delight, and renewal--a refuge for our souls. We need not even schedule an entire day each week. Sabbath time can be a Sabbath afternoon, a Sabbath hour, a Sabbath walk. With wonderful stories, poems, and suggestions for practice, Muller teaches us how we can use this time of sacred rest to refresh our bodies and minds, restore our creativity, and regain our birthright of inner happiness.

    I expected to love the children who hung on my legs after Sunday morning services until they grew up and had children of their own. I even expected to be buried wearing the same red vestments in which I was ordained.Today those vestments are hanging in the sacristy of an Anglican church in Kenya, my church pension is frozen, and I am as likely to spend Sunday mornings with friendly Quakers, Presbyterians, or Congregationalists as I am with the Episcopalians who remain my closest kin. Some-times I even keep the Sabbath with a cup of steaming Assam tea on my front porch, watching towhees vie for the highest perch in the poplar tree while God watches me. These days I earn my living teaching school, not leading worship, and while I still dream of opening a small restaurant in Clarkesville or volunteering at an eye clinic in Nepal, there is no guarantee that I will not run off with the circus before I am through. This is not the life I planned, or the life I recommend to others. But it is the life that has turned out to be mine, and the central revelation in it for me -- that the call to serve God is first and last the call to be fully human -- seems important enough to witness to on paper. This book is my attempt to do that.After nine years serving on the staff of a big urban church in Atlanta, Barbara Brown Taylor arrives in rural Clarkesville, Georgia (population 1,500), following her dream to become the pastor of her own small congregation. The adjustment from city life to country dweller is something of a shock -- Taylor is one of the only professional women in the community -- but small-town life offers many of its own unique joys. Taylor has five successful years that see significant growth in the church she serves, but ultimately she finds herself experiencing "compassion fatigue" and wonders what exactly God has called her to do. She realizes that in order to keep her faith she may have to leave.Taylor describes a rich spiritual journey in which God has given her more questions than answers. As she becomes part of the flock instead of the shepherd, she describes her poignant and sincere struggle to regain her footing in the world without her defining collar. Taylor's realization that this may in fact be God's surprising path for her leads her to a refreshing search to find Him in new places. Leaving Church will remind even the most skeptical among us that life is about both disappointment and hope -- and ultimately, renewal.

    Picking up on the monastic tradition of creating a rule of life that allows for regular space for the practice of the spiritual disciplines, this book takes you more deeply into understanding seven key disciplines along with practical ideas for weaving them into everyday life. Each chapter includes exercises to help you begin the practices--individually and in a group context. The final chapter puts it all together in a way that will help you arrange your life for spiritual transformation. The choice to establish your own sacred rhythm is the most important choice you can make with your life.

    Benedict was not interested in fame, power, or legacy. He was only interested in living the Christian life to the fullest and helping those around him to do the same. The rest is history—and the work of Providence. St. Benedict is regarded as the Father of the Benedictine Order of both religious men and women that follow his Rule, a key principle of which is ora et labora—pray and work. Today, many people wear holy medals of St. Benedict, invoking his intercession for protection against the powers of evil. Not only consecrated religious but also many lay people find inspiration in his call to balance, discipline, and prayer. Historically, St. Benedict helped bridge the early Church with the medieval period by standing on the shoulders of the fathers of the monastic tradition and bringing that tradition solidly into a new era.

    Weaving a narrative about his experiences while seeking a prayerful life, he demonstrates how prayer can enter the fabric of one's existence so that life itself becomes prayer. In the manner of Madeleine L'Engle and Kathleen Norris, Benson makes the ordinary events of life seem mystical and the mystical seem ordinary. He illustrates the full power of prayer, illuminates the reasons we are drawn to pray, and bears witness to the grace of leading a life attuned to the voice of God.

    T. Wright turns his attention to the central collection of prayers that Jesus and Paul knew best: the book of Psalms. Wright points out that the Psalms have served as the central prayer and hymnbook for the church since its beginning--until now. In The Case for the Psalms, Wright calls us to return to the Psalms as a steady, vital component of healthy Christian living.Reading, studying, and praying the Psalms is God's means for teaching us what it means to be human: how to express our emotions and yearnings, how to reconcile our anger and our compassion, how to see our story in light of God's sweeping narrative of salvation. Wright provides the tools for understanding and incorporating these crucial verses into our own lives. His conclusion is simple: all Christians need to read, pray, sing, and live the Psalms.

    In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry.Using examples of pastors throughout history--from Augustine and Jonathan Edwards to Martin Luther King Jr. and Nadia Bolz-Weber--Root shows how pastors have both perpetuated and responded to our secular age. Root turns to Old Testament texts and to the theology of Robert Jenson to explain how pastors can regain the important role of attending to people's experiences of divine action, offering a new vision for pastoral ministry today.

    Peterson speaks to Christians who realize the necessity for prayer and yearn for it but who find their prayer unconvincing and unsatisfying. Addressing the causes of this dissatisfaction, Answering God offers guidelines for using the Psalms as dynamic tools for prayer.

    Following Wills's biography of Augustine and his translation of the "Confessions," this is an unparalleled introduction to one of the most important books in the Christian and Western traditions.Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read the "Confessions" as autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. "We have to read Augustine as we do Dante," Wills writes, "alert to rich layer upon layer of Scriptural and theological symbolism." Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when the "Confessions" has become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics.With unmatched clarity and skill, Wills strips away the centuries of misunderstanding that have accumulated around Augustine's spiritual classic.

    Winner has written an engrossing reflection of literary grace and spiritual wisdom with Still: Notes on a Mid-Faith Crisis.As she lives through a failed marriage and the loss of her mother, Winner finds her Christian faith slipping away. Through reading religious works and tomes and being counseled by leaders of the church, she learns she must find the courage to trust in God in order to to find His presence.Elegantly written and profound, Still offers reflections on how murky and gray the spiritual life can be while, at the same time, shows us how to see the light we do encounter more clearly.

    The liturgical year, beginning on the first Sunday of Advent and carrying through the following November is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. This book sets out to open what may at first seem to be simply an arbitrary arrangement of ancient holy days or liturgical seasons to their essential relationship to one another and their ongoing meaning to us today. It is an excursion into life from the Christian perspective, from the viewpoint of those who set out not only to follow Jesus but to live as Jesus lived and to think as Jesus thought. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually, we become what we say we are-followers of Jesus all the way to the heart of God. It is an adventure in human growth; it is an exercise in spiritual ripening."