In his challenging study of these thorny texts, Craig Keener delves deeply into the world of Paul and the other apostles, taking biblical texts seriously and explaining how Paul's letters arose in a specific time and place for a specific purpose. Mining the historical, lexical, cultural and exegetical details behind Paul's words about women in the home and ministry, Keener provides us with a highly insightful exposition of the key Pauline passages.

    But Junia's tragedy is not hers alone. She's joined by fellow women in the Bible whose stories of bold leadership have been overlooked. She's in the company of visionary women of God throughout the centuries whose names we've forgotten, whose stories go untold, and whose witness we neglect to celebrate.But Junia is also joined by women today--women who are no longer silent and who are experiencing a re-voicing as they respond to God's call to lead us into all truth. (Patheos Press)

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    Bruce's study on Romans is a contribution to the Tyndale New Testament Commentaries, a popular commentary designed to help the general Bible reader understand clearly what the text actually says and what it means, without undue recourse to scholarly technicalities.

    Gorman takes the apostle seriously, as someone who speaks for God and to us. After an overview not only of Paul's radical transformation from persecutor to proclaimer but also of his letter-writing in the context of Paul's new mission, Reading Paul explores the central themes of the apostle's gospel: Gorman places special emphasis on the theopolitical character of Paul's gospel and on the themes of cross and resurrection, multiculturalism in the church, and peacemaking and nonviolence as the way of Christ according to Paul. Gorman also offers a distinctive interpretation of justification by faith as participation in Christ--an interpretation that challenges standard approaches to these Pauline themes. Reading Paul demonstrates that the apostle of faith, hope, and love speaks not only to our deepest spiritual needs but also to the challenging times in which we live. Endorsements: ""This splendid introduction to the Apostle Paul is the best book of its kind: concise, wise, insightful, thoroughly conversant with the best recent scholarship yet thoroughly clear and readable. Against the numerous distorted preconceptions that occlude our reading of Paul, Gorman brilliantly sketches a picture of Paul's gospel as a gracious, world-transforming message of peace and reconciliation. I will assign this as required reading for students in my introductory New Testament course and put it in the hands of as many pastors and laypeople as possible."" --Richard B. Hays, George Washington Ivey Professor of New Testament, The Divinity School, Duke University ""I once had the chance to meet a famous person of whom I was in awe. We met through a mutual friend who was able to coach me on how to better understand this person and not be so nervous around him. That's what Michael Gorman can do for people who want to get introduced to the apostle Paul. As someone who has gotten to know Paul by deeply immersing himself in Paul's writings for many years, Michael can be the mutual friend who orients you and helps you relax in the presence of a truly awe-inspiring person. For committed lay people to seminary students and pastors, this well-written and intelligent book will become a standard resource for reading Paul."" --Brian McLaren, author of A Generous Orthodoxy ""Michael Gorman has given us an extraordinary gift. He has written an eminently readable introduction to Paul's message that neither diminishes the apostle's practical wisdom nor domesticates it. He communicates the profound depth of Paul's thought in ways that are as inviting as they are challenging. Reading Paul is that rare book that deserves the widest possible readership."" --Joel B. Green, Professor of New Testament Interpretation, Fuller Theological Seminary ""Michael Gorman, already established as a perceptive and creative interpreter of Paul's letters, now offers us a user-friendly introduction to Paul the person. Gorman's book aptly fulfills the Companions series goal. He makes Paul our contemporary 'companion' by introducing major themes from Paul's letters in such a personal way. I warmly recommend this book to pastors, seminarians, and anyone interested in getting to know Paul better!"" --Fr. Ronald D. Witherup, SS, Provincial Superior of the U.S. Province of Sulpicians ""Reading Paul well means reading Paul specifically as Christian Scripture, 'the voice of God speaking to us, ' to use Michael Gorman's phrase. In this book, Gorman not only reads Paul well, he exemplifies a passion for helping others in the Church to do so. He elegantly weaves historical, social, and political aspects of Paul's context into a powerful theological reading of the apostle's letters that reverberates with contemporary implications for the church in North America. His lucid expo

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

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    Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. Iain Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should--and according to Provan does--answer: questions such as "Who is God?" and "Why do evil and suffering mark the world?" By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Its dangers are the bold claims it makes upon its readers.

    Webb tackles some of the most complex and controversial issues that have challenged the Christian church--and still do. He leads you through the maze of interpretation that has historically surrounded understanding of slaves, women and homosexuals, and he evaluates various approaches to these and other biblical-ethical teachings. Throughout, Webb attempts to work out the hermeneutics involved in distinguishing that which is merely cultural in Scripture from that which is timeless (Craig A. Evans). By the conclusion, Webb has introduced and developed a redemptive hermeneutic that can be applied to many issues that cause similar dilemmas. Darrel L. Bock writes in the foreword to Webb's work, His goal is not only to discuss how these groups are to be seen in light of Scriptures but to make a case for a specific hermeneutical approach to reading these texts. . . . This book not only advances a discussion of the topics, but it also takes a markedly new direction toward establishing common ground where possible, potentially breaking down certain walls of hostility within the evangelical community.

    This volume will be an immensely useful resource for all kinds of study of the New Testament."—Richard Bauckham, University of St. Andrews"Every scholar would profit by having a copy of this thorough and judicious work on his or her desk. The authors have collected for us an immense amount of material and insight in a relatively short space, and many of us will be grateful for their efforts. This commentary is a profound witness to the unity of the Testaments in the mystery of Christ."—Francis Martin, Sacred Heart Seminary"Finally a volume that surveys the use of the Old Testament in each book of the New Testament. Written by top-tier scholars with unsurpassed expertise in New Testament exegesis, these essays model sound engagement with Scripture that quotes Scripture. This excellent collection is a must-read for all who wish to understand how the New Testament writers understood and used their Bible. This long-awaited volume deserves to become a standard text that will hopefully launch a new stage of fresh work in biblical research."--Karen H. Jobes, Wheaton College"More than a generation ago, C. H. Dodd and a few other scholars began sowing the seeds of a new and fruitful approach to reading Scripture, by studying the New Testament writers' use of Old Testament texts. The present commentary thus represents the harvest of decades of research into the relationship between the Old and New Testaments. By carefully observing various factors, ranging from the textual to the theological, each contributor shows how the New Testament writers were not only careful readers of the Old Testament but also profound theologians themselves. The scholars on this superb team assembled by Beale and Carson distill many new and remarkable insights for exegesis and theology, all of which serve to demonstrate the explanatory power of this approach for the present and the future. This landmark volume should prove to be an invaluable resource for both the church and the academy--for pastors, teachers, and students alike, whether Protestant or Catholic--and for anyone wanting to go deeper into the heart of sacred Scripture. Indeed, Beale and Carson are to be thanked and congratulated for a momentous accomplishment."--Scott Hahn, Franciscan University of Steubenville"Finally we have a work that examines the use of the Old Testament in the New Testament and covers the entirety of the New Testament in a single volume. Pastors, students, and scholars will profit from the careful attention to both the Old and New Testament contexts in which the citations occur, and they will be enriched by the theological depth represented in this important book."--Thomas R. Schreiner, Southern Baptist Theological Seminary"Few areas of New Testament study are as often discussed as the New Testament's use of the Old. There has long been a need for a careful case-by-case treatment, since the use we see in the New Testament is so varied and diverse. This commentary meets that need admirably. It is thorough yet concise, clear yet detailed. All will be led into helpful reflection on this important area of study. Well done to the editors and authors of this useful and unique commentary."--Darrell L. Bock, Dallas Theological Seminary

    Well-known Evangelical leaders—individuals and couples, males and females from a broad range of denominational affiliation and ethnic diversity—share their surprising journeys from a more or less restrictive view to an open inclusive view that recognizes a full shared partnership of leadership in the home and in the church based on gifts not gender. How I Changed My Mind About Women in Leadership offers a positive vision for the future of women and men together as partners of equal worth without competitiveness in the work of equipping this and the next generation of Christian disciples for the ‘work of ministry’ and service in the Kingdom of God.

    Such debate is still important, though, because this issue directly affects every member of Christ's body. What we believe the Bible teaches on these matters shapes nearly all we do in the church. In addition, these questions deserve further thought and reflection because neither side has won the day. In an effort to further discussion, Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), have assembled a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture to explore the whole range of issues--historical, biblical, theological, hermeneutical and practical. While dispelling many of the myths surrounding biblical equality, they offer a sound, reasoned case that affirms the complementarity of the sexes without requiring a hierarchy of roles. Contributors include Ruth A. Tucker, Janette Hassey, Richard S. Hess, Linda L. Belleville, Aida Besancon Spencer, Craig S. Keener, I. Howard Marshall, Peter H. Davids, Walter L. Liefeld, Stanley J. Grenz, Kevin Giles, Roger Nicole, William J. Webb, Sulia Mason, Karen Mason, Joan Burgess Winfrey, Judith K. Balswick, Jack O. Balswick, Cynthia Neal Kimball, Mimi Haddad, Alvera Micklesen, R. K. McGregor Wright and Alice P. Mathews. Here is a fresh, positive defense of biblical equality that is at once scholarly and practical, irenic and yet spirited, up-to-date and cognizant of opposing positions.

    "The Drama of Scripture" is an introduction to the basic story line and theology of the Bible. In considering the biblical story, the authors emphasize the unity of the whole, viewing the Bible as a drama in six acts--creation, sin, Israel, Christ, church, and new creation. Two overarching themes tie the biblical story together--covenant in the Old Testament and kingdom in the New Testament. Throughout, the authors suggest, God is revealed through the story and calls us to participate in his drama.

    Recovering from Biblical Manhood and Womanhood is a resource to help church leaders improve the culture of their church and disciple men and women in their flock to read, understand, and apply Scripture to our lives in the church. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders need to be engaged in thoughtful critique of the biblical manhood and womanhood movement and the effects it has on their congregation.Do men and women benefit equally from God's word? Are they equally responsible in sharpening one another in the faith and passing it down to the next generation? While radical feminists claim that the Bible is a hopelessly patriarchal construction by powerful men that oppresses women, evangelical churches simply reinforce this teaching when we constantly separate men and women, customizing women's resources and studies according to a culturally based understanding of roles. Do we need men's Bibles and women's Bibles, or can the one, holy Bible guide us all? Is the Bible, God's word, so male-centered and authored that women need to create their own resources to relate to it? No! And in it, we also learn from women. Women play an active role as witnesses to the faith, passing it on to the new generations.This book explores the feminine voice in Scripture as synergistic with the dominant male voice. Through the women, we often get the story behind the story--take Ruth for example, or the birth of Christ through the perspective of Mary and Elizabeth in Luke. Aimee fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word.The troubling teaching under the rubric of "biblical manhood and womanhood" has thrived with the help of popular Biblicist interpretive methods. And Biblicist interpretive methods ironically flourish in our individualistic culture that works against the "traditional values" of family and community that the biblical manhood and womanhood movement is trying to uphold. This book helps to correct Biblicist trends in the church today, affirming that we do not read God's word alone, we read it within our interpretive covenant communities--our churches. Our relationship with God's word affects our relationship with God's people, and vice versa. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer, men and women together, is being active and equal participants in and witnesses to the faith--the tradents of faith.

    Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition. Exalting Jesus in Galatians is written by David Platt & Tony Merida.