Since their political incorporation in Stalin's Soviet era, these countries have gone through a flash of political and economical evolution. But despite these rapid changes, the growth of oil wealth and U.S. jockeying, and the opening of the region to tourists and businessmen, the spirit of Central Asia has remained untouched at its core.In this comprehensive new treatment, renowned political writer and historian Dilip Hiro offers us a narrative that places the modern politics, peoples, and cultural background of this region firmly into the context of current international focus. Given the strategic location of Central Asia, its predominantly Muslim population, and its hydrocarbon and other valuable resources, it comes as no surprise that the five Central Asian republics are emerging in the twenty-first century as one of the most potentially influential-and coveted-patches of the globe.

    Petersburg-a "window on the West"-and culminating with the challenges posed to Russian identity by the Soviet regime, Figes examines how writers, artists, and musicians grappled with the idea of Russia itself-its character, spiritual essence, and destiny. He skillfully interweaves the great works-by Dostoevsky, Stravinsky, and Chagall-with folk embroidery, peasant songs, religious icons, and all the customs of daily life, from food and drink to bathing habits to beliefs about the spirit world. Figes's characters range high and low: the revered Tolstoy, who left his deathbed to search for the Kingdom of God, as well as the serf girl Praskovya, who became Russian opera's first superstar and shocked society by becoming her owner's wife. Like the European-schooled countess Natasha performing an impromptu folk dance in Tolstoy's War and Peace, the spirit of "Russianness" is revealed by Figes as rich and uplifting, complex and contradictory-a powerful force that unified a vast country and proved more lasting than any Russian ruler or state.

    The Siberians --- reindeers, and vigorous women-welcome Mowat with mare's milk and vodka, black bread and caviar, outrageous good humor, and a fierce love for their isolated --- yet booming territory. An forgettable adventure in the other half of the Arctic.

    In the 1920s, the Bolshevik government, seeking to defuse nationalist sentiment, created tens of thousands of national territories. It trained new national leaders, established national languages, and financed the production of national-language cultural products.This was a massive and fascinating historical experiment in governing a multiethnic state. Terry Martin provides a comprehensive survey and interpretation, based on newly available archival sources, of the Soviet management of the nationalities question. He traces the conflicts and tensions created by the geographic definition of national territories, the establishment of dozens of official national languages, and the world's first mass affirmative action programs. Martin examines the contradictions inherent in the Soviet nationality policy, which sought simultaneously to foster the growth of national consciousness among its minority populations while dictating the exact content of their cultures; to sponsor national liberation movements in neighboring countries, while eliminating all foreign influence on the Soviet Union's many diaspora nationalities. Martin explores the political logic of Stalin's policies as he responded to a perceived threat to Soviet unity in the 1930s by re-establishing the Russians as the state's leading nationality and deporting numerous enemy nations.

    This clearly written history explains how a country embedded in the traditions of Shinto, Shoguns and Samurai has achieved stupendous economic growth and dominance in this century.

    Those engaged in this shadowy struggle called it 'The Great Game', a phrase immortalized in Kipling's Kim. When play firstbegan the two rival empires lay nearly 2,000 miles apart. By the end, some Russian outposts were within 20 miles of India.This book tells the story of the Great Game through the exploits of the young officers, both British and Russian, who risked their lives playing it. Disguised as holy men or native horsetraders, they mapped secret passes, gathered intelligence, and sought the allegiance of powerful khans. Some neverreturned.

    After the Bolshevik Revolution, the Baron - now in command of a lethally effective rabble of cavalrymen - conquered Mongolia, the last time in history a country was seized by an army mounted on horses. He was a Kurtz-like figure, slaughtering everyone he suspected of irreligion or of being a Jew. And his is a story that rehearses later horrors in Russia and elsewhere. James Palmer's book is an epic recreation of a forgotten episode and will establish him as a brilliant popular historian.

    It ranges over the changing lives of peasants, urban workers, and professionals; the interaction of Soviet autocrats with the people; the character and role of religion, law, education, and literature within Soviet society; and the significance and fate of various national groups. As the story unfolds, we come to understand how the ideas of Marxism have been changed, taking on almost unrecognizable forms by unique political and economic circumstances.Hosking's analysis of this vast and complex country begins by asking how it was that the first socialist revolution took place in backward, autocratic Russia. Why were the Bolsheviks able to seize power and hold on to it? The core of the book lies in the years of Stalin's rule: how did he exercise such unlimited power, and how did the various strata of society survive and come to terms with his tyranny?The later chapters recount Khrushchev's efforts to reform the worst features of Stalinism, and the unpredictable effects of his attempts within the East European satellite countries, bringing out elements of socialism that had been obscured or overlaid in the Soviet Union itself. And in the aftermath of the long Brezhnev years of stagnation and corruption, the question is posed: can Soviet society find a way to modify the rigidities inherited from the Stalinist past?

    An account of the many aspects of village life in China.

    Images carved into rocks and tattooed on the skin of mummies hint at ancient ideas about the reindeer's magical ability to carry the human soul on flights to the sun. These images pose one of the great mysteries of prehistory: the "reindeer revolution," in which Siberian native peoples tamed and saddled a species they had previously hunted.Drawing on nearly twenty years of field work among the Eveny in northeast Siberia, Piers Vitebsky shows how Eveny social relations are formed through an intense partnership with these extraordinary animals as they migrate over the swamps, ice sheets, and mountain peaks of what in winter is the coldest inhabited region in the world. He reveals how indigenous ways of knowing involve a symbiotic ecology of mood between humans and reindeer, and he opens up an unprecedented understanding of nomadic movement, place, memory, habit, and innovation.The Soviets' attempts to settle the nomads in villages undermined their self-reliance and mutual support. In an account both harrowing and funny, Vitebsky shows the Eveny's ambivalence toward productivity plans and medals and their subversion of political meetings designed to control them. The narrative gives a detailed and tender picture of how reindeer can act out or transform a person's destiny and of how prophetic dreaming about reindeer fills a gap left by the failed assurances of the state.Vitebsky explores the Eveny experience of the cruelty of history through the unfolding and intertwining of their personal lives. The interplay of domestic life and power politics is both intimate and epic, as the reader follows the diverging fate of three charismatic but very different herding families through dangerous political and economic reforms. The book's gallery of unforgettable personalities includes shamans, psychics, wolves, bears, dogs, Communist Party bosses, daredevil aviators, fire and river spirits, and buried ancestors. The Reindeer People is a vivid and moving testimony to a Siberian native people's endurance and humor at the ecological limits of human existence.

    Arguing that the utopian Bolshevik project of remaking the world featured a sustained assault on Islam that destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism.Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered by an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Comparing the secularization of Islam in Central Asia to experiences in Turkey, the former Yugoslavia, and other secular Muslim states, the author lays the groundwork for a nuanced and well-informed discussion of the forces at work in this crucial region.

    To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of “late socialism” (1960s-1980s) through the eyes of the last Soviet generation.Focusing on the major transformation of the 1950s at the level of discourse, ideology, language, and ritual, Alexei Yurchak traces the emergence of multiple unanticipated meanings, communities, relations, ideals, and pursuits that this transformation subsequently enabled. His historical, anthropological, and linguistic analysis draws on rich ethnographic material from Late Socialism and the post-Soviet period.The model of Soviet socialism that emerges provides an alternative to binary accounts that describe that system as a dichotomy of official culture and unofficial culture, the state and the people, public self and private self, truth and lie — and ignore the crucial fact that, for many Soviet citizens, the fundamental values, ideals, and realities of socialism were genuinely important, although they routinely transgressed and reinterpreted the norms and rules of the socialist state.

    For decades Americans have known a Soviet Union clouded by ideological passions and a dearth of information. Today, with the revelations under glasnost and the collapse of the Communist empire, Americans are now able to see the former Soviet Union as a whole, and explore the turbulent tale of a Soviet history that has a beginning, a middle, and an end. One of the eminent Soviet historians of our time, Ronald Grigor Suny takes us on a journey that examines the complex themes of Soviet history from the last tsar of the Russian empire to the first president of the Russian republic. He examines the legacies left by former Soviet leaders and explores the successor states and the challenges they now face. Combining gripping detail with insightful analysis, Suny focuses on three revolutions: the tumultuous year of 1917 when Vladimir Lenin led the Bolshevik takeover of the tsarist empire; the 1930s when Joseph Stalin refashioned the economy, the society, and the state; and the 1980s and 1990s when Mikhail Gorbachev's ambitious and catastrophic attempt at sweeping reform and revitalization resulted in the breakup of the Soviet Union led by Boris Yeltsin. He unravels issues, explaining deeply contradictory policies toward the various Soviet nationalities, including Moscow's ambivalence over its own New Economic Policy of the 1920s and the attempts at reform that followed Stalin's death. He captures familiar as well as little-known events, including the movement of the crowds on the streets of St. Petersburg in the February revolution; Stalin's collapse into a near-catatonic state after Hitler's much-predicted invasion; and Yeltsin's political maneuvering and public grandstanding as he pushed the disintegration of the Soviet Union and faced down his rivals. Students and social scientists alike continue to be fascinated by the Soviet experiment and its meaning. The Soviet Experiment recovers the complexities and contradictions of the 70 years of Soviet Power, exploring its real achievements as well as its grotesque failings. Clearly written and well-argued, this narrative is complete with helpful anecdotes and examples that will not only engage students and offer them an opportunity to learn from new material but also afford them the opportunity to form their own opinions by reading the text and looking into the suggested readings. With insight and detail, Suny has constructed a masterful work, providing the fullest account yet of one of the greatest transformations of modern history.

    Dobrynin became the main channel for the White House and the Kremlin to exchange ideas, negotiate in secret, and arrange summit meetings. Dobrynin writes vividly of Moscow from inside the Politburo, but In Confidence is mainly a story of Washington at the highest levels.

    The tall flats built to replace the old 'slum' houses were unpopular. Social networks were broken up. The book had an immediate impact when it appeared - extracts were published in the newspapers, the sales were a record for a report of a sociological study, Government ministers quoted it. But the approach it advocated was not accepted until the late 1960s, and by then it was too late.This Routledge Revivals reissue includes the authors' introduction from the 1986 reissue, reviewing the impact of the book and its ideas thirty years on. They argue that if the lessons implicit in the book had been learned in the 1950s, London and other British cities might not have suffered the 'anomie' and violence manifested in the urban riots of the 1980s.