They wonder:How could it be fair to punish anyone for eternity?Will Jesus really condemn millions simply for not believing the right things about him? Isn’t God a God of love, not vengeance?The top-notch contributors to Is Hell for Real or Does Everyone Go to Heaven? tackle these and other questions with an even-handed survey of the Bible’s teaching on this difficult subject. Together, they present a careful case for upholding hell, showing that it remains central to a right understanding of God, the gospel, humanity, and God’s purposes for the world.Useful for group discussion or individual study, Is Hell for Real or Does Everyone Go to Heaven? provides an accessible introduction to the historic Christian doctrine of hell.

    In this thought-provoking book, Polkinghorne focuses on the collegiality between science and theology, contending that the inquiries of these "intellectual cousins" are parallel."Polkinghorne [presents] a polished and logically coherent argument."—Freeman J. Dyson, New York Review of Books"Short, accessible, and authoritative."—Carlin Romano, Philadelphia Inquirer"This book should be widely read."—Colin Tudge, New Statesman and Society"If you read one book on science and religion, this should be it."—Kirkus Reviews

    John Montgomery, scholar, theologian and apologist for the faith, developed this book from a seminar he presented at the University of British Columbia. Readable and convincing, the book is divided into four sections: Section One deals with four basic errors usually committed by those who attack the historicity of the New Testament. Section Two defends the accuracy of the New Testament documents, using tests which are commonly applied to any ancient document. Section Three, entitled "God Closes In," is a powerful defense of the truly divine and truly human nature of Christ. Section Four clearly shows that if Jesus were not the Son of God, the only other alternatives are either liar or lunatic.The book includes the transcript of a panel discussion in which Dr. Montgomery convincingly argues from the above four points to demonstrate their application for the reader. Here is excellent material for class discussion or individual study, particularly suited to helping young people combat humanistic concepts of the Bible and Christianity.

    10, 1913 - Feb. 10, 1914 (CW 148)From his clairvoyant reading of the akashic record--the cosmic memory of all events, actions, and thoughts--Steiner was able to discuss aspects of the life of Jesus Christ that are not recorded in the four Gospels of the conventional Christian Bible. The results of such research has been called "The Fifth Gospel."After an intense inner struggle to verify the exact nature of these events, and having checked the results of his research, Steiner described many detailed episodes from the akashic record. For example, he speaks of Jesus' life in the community of the Essenes, the temptation of Christ in the wilderness, and a significant, previously unreported conversation between Jesus and Mary.Steiner states that divulging such spiritual research is intensely difficult, but that "although people show little inclination to be told such facts as these, it was absolutely essential that knowledge of such facts should be brought to Earth evolution at the present time."German title of the German source edition: Aus der Akasha-Forschung. Das f�nfte Evangelium.

    Doug easily demonstrates the fallacies, prejudice, and irrationality of perhaps the most talented of the atheistic writers today, and shows how Christianity is the only reasonable, solid, and in fact, necessary, alternative.

    Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation.But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards?The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are:No! (Pluralism)Yes, but... (Inclusivism)Yes, period! (Exclusivism)In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards.Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

    Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.

    In the twentieth century, there arose a sense that the doctrine had been neglected and stood in need of recovery. In The Quest for the Trinity, Holmes takes us on a remarkable journey through 2,000 years of the Christian doctrine of God. We witness the church's discovery of the Trinity from the biblical testimony, its crucial patristic developments, and medieval and Reformation continuity. We are also confronted with the questioning of traditional dogma during the Enlightenment, and asked to consider anew the character of the modern Trinitarian revival. Holmes's controversial conclusion is that the explosion of theological work in recent decades claiming to recapture the heart of Christian theology in fact deeply misunderstands and misappropriates the traditional doctrine of the Trinity. Yet his aim is constructive: to grasp the wisdom of the past and, ultimately, to bring a clearer understanding of the meaning of the present.

    Who their authors, the evangelists, were cannot now be determined; the Gospels themselves probably reached their final form between thirty-five and sixty-five years after Jesus' death. The essential "riddle of the New Testament" is the problem of deciding which portions of the Gospels refer authentically to the career and teaching of Jesus, and which, on the other hand, are subsequent additions or inventions by the evangelists.... Here Michael Grant looks at these Gospels with an historian's eye, treating them in exactly the same way as he would any other works of ancient literature capable of yielding historical information. The picture of Jesus which emerges is in some respects a new and unfamiliar one. There was no "gentle Jesus, meek and mild," says Dr. Grant--nor was Jesus a political revolutionary, as is often claimed. Jesus, although readily touched to compassion and anger by the sufferings he witnessed, ruthlessly subordinated his every act and thought to the success of his great mission. His admonishments to turn the other cheek, love thy neighbor, welcome sinners, and render unto Caesar did not so much indicate a love of peace or a sentimental affection for humanity, or a respect for the imperial government, as a desire to deal quickly with what he considered to be matters that were subordinate and secondary to the main issue, thus enabling his disciples to concentrate wholly on the dawning and imminent realization of the Kingdom of God. Jesus' mission to the Jews in Galilee, followed by his very brief ministry in Jerusalem, was a complete failure, as he evidently knew and admitted. But Michael Grant ends his book with an explanation of the strange course of events by which this failure was converted, after Jesus' death, into triumph.---------------------Michael Grant, author of St Paul & numerous earlier works on the ancient Mediterranean world, set out to write a secular historian's account of Jesus using "methods that make belief & unbelief irrelevant." Any such study is something of an imaginative reconstruction. This one comes across as very middle-of-the-road, skeptical of the sources & of the skeptics, touching base unobtrusively with recent literature & building a picture of background & event in the life of a man whose models were Hebrew prophets, rather wild Galilean holy men, & (to an extent) the Qumran community memorialized by the Dead Sea scrolls. His conviction that he was especially required to inaugurate a new era of obedience to God among fellow Jews ("the Kingdom") led inevitably to Roman execution. When Grant comes to account for the subsequent influence of this "most important person who ever lived," he points to resurrection talk in the air in those times & to Jesus' overwhelming personality. It doesn't sound much more convincing than the alternatives. But overall this is the best recent book of its kind, accessible to the general reader, with no traces of condescension or "biography under church bells."--Kirkus (edited)

    Tozer, Book One Warren Wiersbe compiles a fantastic amount of writings to show us once again that Tozer had a gift from God.This collection of 52 favorite chapters represent the major themes from the works of A.W. Tozer. Each chapter offers what Tozer has come to be known for: incredible insight, deep conviction, and high praise of God.From Let My People Go to The Pursuit of God, Tozer's books were always written after long hours of meditation and prayer. Perhaps this explains their wide circulation and lasting influence.A.W. Tozer once said, "I guess my philosophy is this: Everything is wrong until God sets it right." Enjoy this collection of writings from a man who scarcely, if ever, stated a truth he didn't glean from God.

    Warren W. Wiersbe explores the “I AM” statements of God—from His burning bush conversation with Moses, to His powerful reassurances to the Israelites, to Jesus’s startling claim to be the Light of the World. Many Christians find themselves mired in past regrets or future fears, but the name of God itself reminds readers that God wants them to live in the present. The more readers understand and apply God’s I AM statements from the Old and New Testaments, the more they will realize God’s peace and joy. Then they will be free to live, serve, and know God more richly in the present tense—which is just where He wants them to be.

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    The book, of course, is the Bible, and because God is its author, it's the most important work ever written. Millions across the world agree with that, yet many believe it only conceptually, doubting that the words of the Bible are in fact the very words of God.Pastor James MacDonald addresses today's disturbing trend away from taking God's Word seriously. He clarifies the misconceptions that surround the infallibility, reliability, and historicity of the Bible and explains why he believes it is the inspired Word of God, how it originated, what the Bible is good for, and its benefits to us. Written to believers and non-believers who have questions, this book on the Good Book has the answers.

    The question he tackles in What Good Is God? concerns the practical value of belief in God. His search for the answer to this question took him to some amazing settings around the world: Mumbai, India when the firing started during the terrorist attacks; at the motel where Martin Luther King Jr. was assassinated; on the Virginia Tech campus soon after the massacre; an AA convention; and even to a conference for women in prostitution. At each of the ten places he visited, his preparation for the visit and exactly what he said to the people he met each provided evidence that faith really does work when what we believe is severely tested. What Good Is God? tells the story of Philip's journey -- the background, the preparation, the presentations themselves. Here is a story of grace for armchair travelers, spiritual seekers, and those in desperate need of assurance that their faith really matters.

    It differs from moral philosophy in that biblical ethics is distinctively Christian, and it is more specific than Christian ethics proper because it specifically focuses upon the application of the moral law -- as it is revealed in Scripture -- to daily living. Introduction to Biblical Ethics explains the nature, relevancy, coherency, and structure of the moral law as revealed throughout the Bible. In addition to covering the foundational elements of biblical ethics, major issues investigated in this volume include: different types of law in Scripture, the relationship between the law and the gospel, and issues related to the prospect of conflicting moral absolutes. Additionally, after a discussion of ethical methodology, and using the Ten Commandments as a moral rubric, author David W. Jones explores the place of the moral law in the lives of believers. In the final chapters, the events surrounding the giving of the Decalogue are surveyed, and the application of each of the Ten Commandments to Christian living is explored.