Where its teachings are believed, understood, and embodied in the life, ritualism and legalism (the two chief enemies of Christianity) receive their death blow. In no other book of Scripture are the sophistries and deceptions of Romanism so clearly and systematically exposed. So fully and pointedly are the errors of Popery refuted, it might well have been written since that satanic system became established. Well did one of the Puritans say, "God foreseeing what poisonous heresies would be hatched by the Papacy, prepared this antidote against them."▶ CONTENTS1. Introduction2. The Superiority of Christ over the Prophet3. Christ Superior to Angels4. Christ Superior to Moses5. Christ Superior to Joshua6. Christ Superior to Aaron7. Infancy and Maturity8. Apostasy9. The Twofold Working of the Spirit10. The Two Classes of Professors11. Two Christians Described12. Christian Perseverance13. The Anchor of the Soul14. Melchizedek15. The Priesthood Changed16. Judaism Set Aside17. The Perfect Priest18. The Two Covenants19. The Typical Tabernacle20. The Contrasted Priests21. Eternal Redemption22. The Mediator23. The New Testament24. The Great Sacrifice25. The Typical Sacrifice26. The Divine Incarnation27. Christ's Dedication28. The Perfecting of the Church29. Sanctification30. Access to God31. Christian Perseverance32. Apostasy33. The Apostates' Doom34. The Path of Tribulation35. The Saving of the Soul36. The Excellency of Faith37. The Faith of Abel38. The Faith of Enoch39. The Faith of Noah40. The Call of Abraham41. The Life of Abraham42. The Faith of Sarah43. The Perseverance of Faith44. The Reward of Faith45. The Faith of Abraham46. The Faith of Isaac47. The Faith of Jacob48. The Faith of Joseph49. The Faith of Moses’ Parents50. The Faith of Moses51. The Faith of Israel52. The Faith of Rahab53. The Faith of the Judges54. The Achievements of Faith55. The Pinnacle of Faith56. The Family of Faith57. The Demands of Faith58. The Object of Faith59. A Call to Steadfastness60. Divine Chastisement61. A Call to Steadfastness62. A Call to Diligence63. A Call to Examination64. A Warning against Apostasy65. The Inferiority of Judaism66. The Superiority of Christianity67. The Call to Hear68. The Passing of Judaism69. The Establishing of Christianity70. The Kingdom of Christ71. The Final Warning72. Brotherly Love73. Marriage74. Covetousness75. Contentment76. Motives to Fidelity77. The Heart Established78. The Christian's Altar79. Christ Our Sin Offering80. Outside the Camp81. The Christian's Sacrifices82. Christian Rulers83. A Good Conscience84. Praying for Ministers85. The Apostle's Prayer86. Divine Exhortations87. Spiritual Freedom88. Conclusion89. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22.

     This revision, over seventy-five years since the first edition was published, retains much of the character and organization of the first edition while accommodating readers today who lack an understanding of Latin and grammar necessary for fully comprehending the original edition. For an introduction to the Greek Testament.

    Halley's Bible Handbook, the classic layperson's companion text, includes a concise Bible commentary, important discoveries in archaeology, related historical data, church history, maps, and more.

    Companion to The Revelation of Jesus Christ, this major contribution to prophetic research emphasizes the value and genuineness of Daniel. It considers alleged historical inaccuracies, difficult-to-interpret phrases, apocryphal additions, major textual problems, use of Persian and Greek words, historical background of Bible events, and past and future fulfillments of specific prophecies. Daniel goes beyond a mere presentation of the author's interpretation of Old Testament prophecy. It quotes Bible scholars from different corners of the theological ring to help the reader discover the meaning of Scripture for himself. Unusually thorough and well outlined, this commentary captures the heartbeat of a young prophet who spoke boldly for God.

    Richard Holloway retells the entire history of religion—from the dawn of religious belief to the twenty-first century—with deepest respect and a keen commitment to accuracy. Writing for those with faith and those without, and especially for young readers, he encourages curiosity and tolerance, accentuates nuance and mystery, and calmly restores a sense of the value of faith. Ranging far beyond the major world religions of Judaism, Islam, Christianity, Buddhism, and Hinduism, Holloway also examines where religious belief comes from, the search for meaning throughout history, today’s fascinations with Scientology and creationism, religiously motivated violence, hostilities between religious people and secularists, and more. Holloway proves an empathic yet discerning guide to the enduring significance of faith and its power from ancient times to our own.

    The technical term for their efforts is contextualization. Missionary theorists have pondered and written on it at length. More and more, those who do theology in the West are also trying to discover new ways of communicating and embodying the gospel for an emerging postmodern culture. But few have considered in depth how the early church contextualized the gospel. And yet the New Testament provides numerous examples.As both a crosscultural missionary and a New Testament scholar, Dean Flemming is well equipped to examine how the early church contextualized the gospel and to draw out lessons for today. By carefully sifting the New Testament evidence, Flemming uncovers the patterns and parameters of a Paul or Mark or John as they spoke the Word on target, and he brings these to bear on our contemporary missiological task.Rich in insights and conversant with frontline thinking, this is a book that will revitalize the conversation and refresh our speaking and living the gospel in today's cultures, whether in traditional, modern or emergent contexts.

    They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns and conclusions are completely unfamiliar to us. In Reading Scripture with the Church Fathers Christopher Hall helps us through this cultural confusion, introducing us to the early church, its unique world, and the sights and sounds of Scripture that are highlighted for them. As Hall points out, the ancient fathers hear music in Scripture where we remain tone-deaf. Despite their occasional eccentricities, theirs is a hearing refined through long listening in song, worship, teaching, meditation and oral reading. And like true masters they challenge and correct our modern assumptions as they invite us to tune our ears to hear the divine melodies of the Bible. Reading Scripture with the Church Fathers is an exceptional guide. Hall provides a warm, winsome, informative and indispensable introcution to who these leaders and scholars were, how they read and interpreted Scripture, and how we might read Scripture with them for all its worth.

    This volume will be an immensely useful resource for all kinds of study of the New Testament."—Richard Bauckham, University of St. Andrews"Every scholar would profit by having a copy of this thorough and judicious work on his or her desk. The authors have collected for us an immense amount of material and insight in a relatively short space, and many of us will be grateful for their efforts. This commentary is a profound witness to the unity of the Testaments in the mystery of Christ."—Francis Martin, Sacred Heart Seminary"Finally a volume that surveys the use of the Old Testament in each book of the New Testament. Written by top-tier scholars with unsurpassed expertise in New Testament exegesis, these essays model sound engagement with Scripture that quotes Scripture. This excellent collection is a must-read for all who wish to understand how the New Testament writers understood and used their Bible. This long-awaited volume deserves to become a standard text that will hopefully launch a new stage of fresh work in biblical research."--Karen H. Jobes, Wheaton College"More than a generation ago, C. H. Dodd and a few other scholars began sowing the seeds of a new and fruitful approach to reading Scripture, by studying the New Testament writers' use of Old Testament texts. The present commentary thus represents the harvest of decades of research into the relationship between the Old and New Testaments. By carefully observing various factors, ranging from the textual to the theological, each contributor shows how the New Testament writers were not only careful readers of the Old Testament but also profound theologians themselves. The scholars on this superb team assembled by Beale and Carson distill many new and remarkable insights for exegesis and theology, all of which serve to demonstrate the explanatory power of this approach for the present and the future. This landmark volume should prove to be an invaluable resource for both the church and the academy--for pastors, teachers, and students alike, whether Protestant or Catholic--and for anyone wanting to go deeper into the heart of sacred Scripture. Indeed, Beale and Carson are to be thanked and congratulated for a momentous accomplishment."--Scott Hahn, Franciscan University of Steubenville"Finally we have a work that examines the use of the Old Testament in the New Testament and covers the entirety of the New Testament in a single volume. Pastors, students, and scholars will profit from the careful attention to both the Old and New Testament contexts in which the citations occur, and they will be enriched by the theological depth represented in this important book."--Thomas R. Schreiner, Southern Baptist Theological Seminary"Few areas of New Testament study are as often discussed as the New Testament's use of the Old. There has long been a need for a careful case-by-case treatment, since the use we see in the New Testament is so varied and diverse. This commentary meets that need admirably. It is thorough yet concise, clear yet detailed. All will be led into helpful reflection on this important area of study. Well done to the editors and authors of this useful and unique commentary."--Darrell L. Bock, Dallas Theological Seminary

    For frankness, directness, intensity and intimacy, they are unrivaled in all of Scripture. Somehow the psalmists seem to have anticipated all our awe, desires and frustrations. No wonder Christians have used the Psalms in worship from the earliest times to the present. Yet the Psalms cause us difficulties when we look at them closely. Their poetry is unfamiliar in form. Many images they use are foreign to us today. And the psalmists sometimes express thoughts that seem unworthy of Scripture. Tremper Longman gives us the kind of help we need to overcome the distance between the psalmists' world and ours. He explains the various kinds of psalms, the way they were used in Hebrew worship and their relationship to the rest of the Old Testament. Then he looks at how Christians can appropriate their message and insights today. Turning to the art of Old Testament poetry, he explains the use of parallelism and imagery. Step-by-step suggestions for interpretating the psalms on our own are followed by exercises for further study and reflection. Also included is a helpful guide to commentaries on the Psalms. Here is a book for all those who long to better understand these mirrors of the soul.

    "This book...is designed to make the Bible of Israel intelligible, relevant, and hopefully, inspiring to a sophisticated generation, possessed of intellectual curiosity and ethical sensitivity...It is based on the belief that the study of the Book of Books must constitute a mature intellectual challenge, an exposure to the expanding universe of scientific biblical scholarship...Far from presenting a threat to faith, a challenge to the intellect may reinforce faith and purify it."--from the Introduction

    This is the inside story of a momentous archeological discovery: the 1st-century ossuary of Jesus' brother, James, head of the Jerusalem church. Reportedly found just outside ancient Jerusalem, the fragile limestone burial box bears the inscription "James, son of Joseph, brother of Jesus." The ossuary & its inscription are now regarded as authentic by top scholars. They represent the 1st visual, tangible, scientific evidence of Jesus' existence. The implications are monumental for understanding Jesus, his family & the Jewish Christian movement during Christianity's formative years. Hidden for centuries, the ossuary was purchased years ago by an Israeli collector unaware of its importance. Only when the French scholar Andre Lemaire saw the Aramaic inscription in 4/2002 was its significance discovered. In 10/2002, Lemaire announced the news, asserting it was almost certain that the inscription referred to the biblical Jesus, his father Joseph & his brother James. Controversy immediately erupted over the age & authenticity of the inscription. The discovery also rekindled an ancient debate over whether Mary was a virgin--a doctrine still dividing Catholics & Protestants. Hershel Shanks, a central figure of biblical archeology, who led a campaign to make the Dead Sea Scrolls available to the world, recounts the story of the ossuary's discovery & authentication. Ben Witherington III, a New Testament scholar, shows how the discovery reveals surprising facts about a story people thought they knew: How Jesus was raised in a large, religiously conservative Jewish family; how his siblings were skeptical about his claims--until he died; how Jesus' brother James went on to head the Jewish Christian movement in Jerusalem, becoming the leader Peter & Paul looked to for guidance & approval; how James brokered a major church controversy of the 1st century & wrote a biblical book; how he was martyred & written out of history by the Roman Church. The ossuary's discovery allows reacquaintance with the historical figure Paul called a "pillar of the church."

    In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

    Many of these documents were as important to shaping early-Christian communities and beliefs as what we have come to call the New Testament; these were not the work of shunned sects or rebel apostles, not alternative histories or doctrines, but part of the vibrant conversations that sparked the rise of Christianity. Yet these scriptures are rarely read in contemporary churches; they are discussed nearly only by scholars or within a context only of gnostic gospels. Why should these books be set aside? Why should they continue to be lost to most of us? And don’t we have a great deal to gain by placing them back into contact with the twenty-seven books of the traditional New Testament—by hearing, finally, the full range of voices that formed the early chorus of Christians?To create this New New Testament, Hal Taussig called together a council of scholars and spiritual leaders to discuss and reconsider which books belong in the New Testament. They talked about these recently found documents, the lessons therein, and how they inform the previously bound books. They voted on which should be added, choosing ten new books to include in A New New Testament. Reading the traditional scriptures alongside these new texts—the Gospel of Luke with the Gospel of Mary, Paul’s letters with The Letter of Peter to Philip, The Revelation to John with The Secret Revelation to John—offers the exciting possibility of understanding both the new and the old better. This new reading, and the accompanying commentary in this volume, promises to reinvigorate a centuries-old conversation and to bring new relevance to a dynamic tradition.

    Peterson. It features expanded introductions to each book of the Bible that explain the purpose of the book, who wrote it, and for whom it was written. The introductions help set the stage for the book and help you understand each book's unique message. A reading Bible in contemporary language, The Message//REMIX also has a unique verse-numbering system, charts and maps, and a topical guide for students. Trim size: 5 3/16 x 7 1/8

    There are no verse references, and Scripture segments are seamlessly woven together with transition text into a single grand narrative. For those intimidated or overwhelmed by the unabridged Bible, The Story helps people understand God’s Word more fully and engage with it more easily.Simple, accessible, and easy to use, churches are finding The Story a powerful way to engage their people in Bible reading like never before. As The Story brings the Bible to life, the broad scope of God’s message will penetrate hearts. People of all ages will be swept up in the story of God’s love and God’s plan for their lives.God goes to great lengths to rescue lost and hurting people. That is what The Story is all about: the story of the Bible, God’s great love affair with humanity. Condensed into 31 accessible chapters, The Story sweeps you into the unfolding progression of Bible characters and events from Genesis to Revelation. Using the clear, accessible text of the NIV Bible, it allows the stories, poems, and teachings of the Bible to read like a novel. And like any good story, The Story is filled with intrigue, drama, conflict, romance, and redemption; and this story’s true! “This book tells the grandest, most compelling story of all time: the story of a true God who loves his children, who established for them a way of salvation and provided a route to eternity. Each story in these 31 chapters reveals the God of grace---the God who speaks; the God who acts; the God who listens; the God whose love for his people culminated in his sacrifice of Jesus, his only Son, to atone for the sins of humanity.”