And he has succeeded in what must be seen as an admirable way! This is a sign of springtime in what is largely a neglected section of the Scriptures with a promise for those who read this volume of harvest to come in practical Christian living. With advice on such topics as work and wealth, courtship and children, Selvaggio has given us a valuable treasure of practical wisdom. Just what Solomon intended.

    With demons to kick, confidence to gather, and goals to reach, Vivian decides to leave her safe ‘n’ sound hometown and take a bite out of the Big Apple. If she can make it there . . . well, you know the song. Fast forward five eventful years—anyone would have thought that Vivian finally had it all: the “nice” guy, the great job, the “work in progress” bachelorette pad, a backstage pass to New York City, and an emotional first aid kit just in case. Not so fast! Just when Vivian thought that she had arrived (and on time no less), think again! Enter: an ever-buoyant subconscious, mind games without a set of directions, and pressures that make final exams and deciding on first date attire look like cake.In her second book, Vivian takes on her biggest challenge yet: herself. Her real fears, her true hopes, and her big dreams. Befriend her as she realizes that disillusionment comes with the territory, that “breaking the glass ceiling” is the least of it, and that your past—the good and the bad—is a part of you forever. Take the journey alongside Vivian; be her travel companion through this game called life. Bring along a notebook, be sure to stop and smell the roses, and pack your favorite cocktail dress just in case!From the Trade Paperback edition.

    It is his attempt to retreat from the 'real world' - which is making him emptier and angrier by the day - and seek out the alternatives to modern manners and morality. Instead of cynicism, loneliness and depression is it possible to be idealistic, find belonging and companionship? Are there really groups that transcend the opposites of individualism and community, where you can be truly yourself but also part of something else? With his wife and baby daughter in tow, Jones visits unusual orphanages, retirement villages, detox co-operatives and old-fashioned farmyards, and spends time with spiritualists, time travellers, reformed drug addicts and Quakers. He encounters wildly different communities, some more harmonious than others, which lead him to ask the deeply unfashionable question: do groups that place faith at their centre work better than those that don't?

    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

    As he examines Jesus’s Sermon on the Mount, Kyle unpacks the many counter-intuitive truths, including: brokenness is the way to wholeness, mourning is the path to blessing, and emptiness is required in order to know true fullness. Ultimately you will discover how Jesus transforms you as you begin to live out these paradoxical principles. Because only when you come to the end of yourself can you begin to experience the full, blessed, and whole life Jesus offers.

    Rumi was a 13th-century Persian mystic who believed that all human beings can, if they surrender themselves to the power of love, live in a condition of infinite bliss. Raficq Abdulla uses rhythm and powerful imagery to recreate the ecstatic state which Rumi considered so crucual to reach enlightenment.

    

    It’s about the hurdles of breaking the barriers of centuries, of family circles being broken with no goodbyes, of heartbreak and estrangement, and of the transitions and adjustments to a new way of living. But it is also, and more so, a story of leaving the old and embracing the new, of walking in the blessing of freedom from bondage, and of leaving behind the fear of tomorrow. It is the story of a family living, loving, and laughing their way along the journey of life. About the Author Rebecca Borntrager Graber was born into an Amish family of ten children. She lost her mother at the tender age of ten and later taught school in the Amish parochial schools. She married Lester Graber, who was ordained as an Amish minister the second year they were married. Rebecca and Lester were shunned by the Amish church thirteen years later, after taking a bold stand against some extra-biblical Amish rules. Rebecca always enjoyed writing and was a frequently published author in Family Life, Young Companion, and Blackboard Bulletin, which were monthly magazines published by the Amish. She has conducted many women’s Bible study groups in her home, taught Bible classes at a local jail, and carried on correspondence with prisoners from a variety of jails and prisons. At present Rebecca, her husband, Lester, and their youngest daughter, Dorcas, live in Fort Worth, Texas, where they are members of Eagle Mountain International Church.

    

    Listening to the Spirit in the Text is his answer. Gathered here are Fee's best studies and reflections on the art of attending to the biblical text critically yet with a deep spiritual sensitivity. These insightful chapters cover a wide range of contemporary topics, including the relationship between Bible study and spirituality, gender issues, worship, tongues speaking, church order and leadership, the believer and possessions, and the role of the gospel in our global society.

    Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a me and my Bible approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity.By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.

    Finally, the experiences of loss which have haunted her psyche since childhood manifest themselves physically when she discovers the washed-up body of a child on the beach. It vanishes with the next wave - did she imagine it?

    J. G. Vos wrote a series of studies of the Larger Catechism that first appeared in Blue Banner Faith and Life (1946-49) and has never circulated widely. G. I. Williamson has edited Vos's commentary, and P&R is publishing it in book form for the first time. Because the Larger Catechism supplements the Shorter Catechism on such topics as the church and the means of grace, Presbyterians dare not ignore it. This edition of J. G. Vos's commentary will encourage a recommitment to the Larger Catechism.

    The best way to lose weight is by developing a style of eating you can live with, because it’s flexible and probably unique to you. But often that’s easier said than done.You’ve no doubt tried some different things already. Maybe you’ve been advised to eat only when hungry and stop when full; to overeat your favourite foods so you’d learn to get over them; to find the right kind or combination of carbs, proteins and fats, or micronutrients; to deal with your emotions in order to stop wanting to eat so much.None of this takes into account what happens in your brain when your natural, survival drive to eat (and eat and eat) becomes activated. The purpose of this drive is to get you through the next famine, but in these times of plenty it’s a disaster. In the face of this, nutritional advice may not make much of a difference. You can know what’s healthy, but find it impossible to stick to for long enough.Do you feel hungry after a meal, no matter what was in it? Do you lose weight only to yo-yo back again? Do you think about food too much of the time? Would you like to stop dieting and eat ‘like a normal person’?<b>DITCHING DIETS</b> explains how to stop eating so much by thinking in a way that’s the opposite of dieting. The opposite because it’s the dieting mindset – especially the prohibitions - that contribute to the problem in the first place.You will discover how to eat in ways you truly want to live with, rather than ways you later regret; how to eat less without following any rules, either your own or those taken on from others; how to develop the motivation to make changes, and stay in touch with that motivation long term.You will learn how to eliminate:• persistent cravings and obsession with food• feeling deprived, miserable or irritable when you don’t overeat• an all-or-nothing relationship with food• rebellious overeating and bingeing.<b>DITCHING DIETS</b> will give you control around food so that you can lose weight – and maintain that weight loss in the longer term. This is about how to make a shift in your thinking about food that will last, and once you’ve made that shift there will be no need to diet again.<b>DITCHING DIETS</b> is easy to read, with thought-provoking and practical advice that the author has taught in seminars for many years. Not a book on nutrition, this is a common sense, gimmick-free approach that enables you to overcome your attraction to all that food you don’t really need. <i>“Her way of achieving a healthy lifestyle and junking diets for ever has to be the only way forward in my life.” </i>ELLE<i>“I can sense the shift in my thought process and I am no longer grazing from the fridge all night.” </i>The Daily Telegraph<i>“I am eating healthier food and less of it. What I like most is the idea of never going on a diet again.” </i>The Independent<b>A NOTE FROM THE AUTHOR</b>Many years ago I signed up for a liquid diet programme, and the day I was to begin I woke up with a strong desire for a large, fried, English breakfast. The thing was, I didn’t ever eat breakfasts like that at that time.

    But how are Christians supposed to discern what lessons from history need to be learned? In this small but thoughtful volume, respected theologian and churchman Rowan Williams opens up a theological approach to history, an approach that is both nonpartisan and relevant to the church's present needs. As he reflects on how we consider the past in general, Williams suggests that how we consider church history in particular remains important not so much for winning arguments as for clarifying who we are as time-bound human beings. Good history is a moral affair, he advises, because it opens up a point of reference that is distinct from us yet not wholly alien. The past can then enable us to think with more varied and resourceful analogies about our identity in the often confusing present.