While public attention was preoccupied with the Impressionists, many painters were reacting in a totally different...and more imaginative way...to the grim horrors of the new industrial society around them. The roots of the Decadents, as these artists came to call themselves, were to be found in the poetic visions of the English Pre-Raphaelites of the 1850s. Their first great Continental exponent was a brilliant and neglected painter of the fantastic, Gustave Moreau; their most obvious expression was 'Art Nouveau,' a style closely interwoven with sinuous and half-unconscious eroticism. Philippe Julian takes the reader on a conducted tour through the bizarre symbolism of this half-forgotten world, introducing him to a large number of writers and artists. Many of these artists...Moreau; Toorop, the brilliant half-Balinese, half-Dutch painter and draftsman; the French Odilon Redon, the great master of Symbolist art; the Viennese Klimt; and the Belgian Khnopff...have been known for some time to a few enthusiasts; In this lively study their inventiveness and skill are explored afresh, and their fantastic imaginings and weird symbolism exposed to a sometimes ironic light. Proud of their romantic appearance, extravagant habits, and outrageous conduct, the artists of the 'mauve nineties' drew on a wide range of writers for their ideas, including not only Poe, Baudelaire, Swinburne, and Wilde, but also less well-known and stranger poets. The book ends with a short anthology of Symbolist themes taken from these writers, and 149 pictures drawn from museums and collection in the Europe and the U.S.

    It also has detailed and authentic accounts from both the Noble Qur’an and the Prophet’s Sunnah on our duties and obligations to those who have sacrificed so much to raise and educate us. In addition, it provides clear warnings of the penalties from Allah Almighty in this world and the Hereafter for abusing and disrespecting our parents. This is an essential publication for those who want to know the Divine Injunctions on not only how to treat their mothers and fathers, but also their grandparents, close relatives and elders.

    In contrast, Adam Smith was a revered professor of moral philosophy, and is now often hailed as the founding father of capitalism. Remarkably, the two were best friends for most of their adult lives, sharing what Dennis Rasmussen calls the greatest of all philosophical friendships. The Infidel and the Professor is the first book to tell the fascinating story of the friendship of these towering Enlightenment thinkers--and how it influenced their world-changing ideas.The book follows Hume and Smith's relationship from their first meeting in 1749 until Hume's death in 1776. It describes how they commented on each other's writings, supported each other's careers and literary ambitions, and advised each other on personal matters, most notably after Hume's quarrel with Jean-Jacques Rousseau. Members of a vibrant intellectual scene in Enlightenment Scotland, Hume and Smith made many of the same friends (and enemies), joined the same clubs, and were interested in many of the same subjects well beyond philosophy and economics--from psychology and history to politics and Britain's conflict with the American colonies. The book reveals that Smith's private religious views were considerably closer to Hume's public ones than is usually believed. It also shows that Hume contributed more to economics--and Smith contributed more to philosophy--than is generally recognized.Vividly written, The Infidel and the Professor is a compelling account of a great friendship that had great consequences for modern thought.

    It chronicles every stage of Foucault’s personal and professional odyssey, from his early interest in dreams to his final preoccupation with sexuality and the nature of personal identity.

    

    How to Speak Science acquaints us not only with what scientists know, but how they think--so that each of us can reason like a physicist and appreciate the world in all its beautiful chaos."The perfect example of a geeky text that is neither condescending nor highfalutin. It has sufficient genuine scientific content to keep the techies interested, while being fast-paced enough (and at times genuinely funny) to keep the neophyte on board." --E&T Magazine

    TO THE FINLAND STATION is a work of history on a grand scale, at once sweeping, detailed, closely reasoned & passionately argued, that succeeds in painting an unforgettable picture--alive with conspirators, philosophers, utopians & nihilists--of the making of the modern world. 'The 1st thing that strikes us about To the Finland Station is the vastness of its scope...It is easily, equally at home in the philosopher's study, in the prisoner's cell, on the steppes, in the streets, melancholy in great country houses, choking in fetid industrial slums...It can remind us that our history is alive & open & rich with excitement & promise'--NY Times Book Review

    It was a time of uncertainty and incessant warfare, a time during which the crown was constantly contested, alliances were made and broken, and peasants and townsmen alike arose in revolt. This was the raw material of Shakespeare's dramas, and Norwich holds up his work to the light of history to ask: Who was the real Falstaff? How accurate a historian was the playwright? Shakespeare's Kings is a marvelous study of the Bard's method of spinning history into art, and a captivating portrait of the Middle Ages.

    But in the course of his astonishing, grueling investigation of life at MSU--and of a young man's tragic alienation from society--he came to understand that there could be no single explanation for the disappearance of James Dallas Egbert III.

    It breaks down the difference between hope and faith. It helps one to see that Gods Word is reality no matter what we may "think" or "feel" in the natural while still being "realistic." This book is a must read for anybody wanting a "deeper" walk with God. Read it expecting the Holy Spirit to reveal truths to you that are easily applicable to any life situation, getting you results because of the truth of God's Word.Unanswered prayers stand between the individual and a faith life. Some have lost faith altogether. Many have turned to philosophical and metaphysical cults because their prayer lives were failures. There is but one foundation for Faith, the Living Word. As we become one with the Word in our actions, faith becomes an unconscious reality. You never think of your faith, you only think of the need and His ability to meet it. This book shows you the difference between real faith, mental assent and hope. Hope is always in the future... you never receive what you are hoping for. FAITH IS NOW! Real faith is acting on the Word, independent of any Sense Evidence. This book will explain and show you the difference between real faith and Sense Knowledge faith. Sense Knowledge faith has almost driven real faith out of the churches. "Believing" is really "acting on the Word", and Faith is the result of action.

    The dicephalous Tocci brothers and Lazarus Colloredo (from whose belly grew his malformed conjoined twin), the Swedish giant, and the king of Poland's dwarf--Bondeson considers these individuals not as freaks but as human beings born with sometimes appalling congenital deformities.He makes full use of original French, German, Dutch, Polish, and Scandinavian sources and explores elements of ethnology, literature, and cultural history in his diagnoses. Heavily illustrated with woodcuts, engravings, oil paintings, and photographs, The Two-Headed Boy and Other Medical Marvels combines a scientist's scrutiny with a humanist's wonder at the endurance of the human spirit. Contents:The Two Inseparable Brothers, and a PrefaceThe Hairy Maid at the HarpsichordThe Stone-childThe Woman Who Laid an EggThe Strangest Miracle in the WorldSome Words about Hog-faced GentlewomenHorned HumansThe Biddenden MaidsThe Tocci Brothers, and Other DicephaliThe King of Poland's CourtDwarf Daniel Cajanus, the Swedish GiantDaniel Lambert, the Human ColossusCat-eating Englishmen and French Frog-swallowers

     In 1991, the Soviet Union collapsed, the Cold War ended, and a new world order began. We thought everything had changed. But one thing never changed: the spies. From 1997 to 2000, a man known as "Comrade J" was the highest-ranking operative in the SVR-the successor agency to the KGB-in the United States. He directed all Russian spy action in New York City, and personally oversaw every covert operation against the United States and its allies in the United Nations. He recruited spies, planted agents, penetrated security, manipulated intelligence, and influenced American policy, all under the direct leadership of Boris Yeltsin and then Vladimir Putin. He was a legend in the SVR, the man who kept the secrets. Then in 2000, he defected-and it turned out he had one more secret. For the previous two years, he had also been a double agent for the FBI: "By far the most important Russian spy that our side has had in decades." He has never granted a public interview. The FBI and CIA have refused to answer all media questions about him. He has remained in hiding. He has never revealed his secrets . . . Until now. Comrade J, written by the bestselling author of Family of Spies and The Hot House, is his story, a direct account of what he did in the U.S. after we all assumed the spying was over, and of what Putin and Russia continue to do today. The revelations are stunning. It is also the story of growing up in a family of agents dating back to the revolution; of how Russia molded him into one of its most high-flying operatives; of the day-to-day perils of living a double, then triple, life; and finally of how his growing disquiet with the corruption and ambitions of the "new Russia" led him to take the most perilous step of all. Many spies have told their stories. None has the astonishing immediacy, relevance, and cautionary warnings of Comrade J.

    Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naive. The far right is back, and serious rethinking is in order.In Dangerous Minds, Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger--and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right.Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events--and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.

    A former mill worker, mother of three, and school principal's wife, she would shock the nation in 1956 with the publication of Peyton Place, her first novel about a murder in a small town.Quickly becoming the best-selling book of it’s time, the sexually-charged book spawned sequels, two Hollywood movies, and a long-running television series on ABC starring Mia Farrow and Ryan O’Neal. It also made Metalious a pariah in the town where she lived, and tabloid fodder for years, ultimately leading to the her untimely death at the age of 39.Unknown to most readers, behind the fictional story about the lives and scandals of residents of a small New England town Metalious called Peyton Place, lay a dark secret based on fact. The story was, in part, inspired by a true life crime known in the press as “The Sheep Pen Murder,” which took place in Gilmanton, New Hampshire in the late 1940s.In THE 'PEYTON PLACE' MURDER: The True Crime Story Behind The Novel That Shocked The Nation historian Renee Mallett skillfully weaves together the lives of Metalious and Barbara Roberts, the confessed killer behind The Sheep Pen Murder. In her book, Mallett shines a new light on the inspiration behind the shocking best-selling novel and explores what happens when true crime and literature meet.

    Yet today we see those ideas abandoned and scorned in places where they once went unchallenged, including Washington, D.C.We often mistake these principles for universal liberal values: free elections, equality for women, jury trials, the accountability of the executive to the legislature. It is easy to lose sight of the fact that all these things, in their modern form, are products of a very specific English-speaking civilization. There was nothing inevitable about their triumph. They could easily have been snuffed out in the 1940s. They would not be ascendant if the Cold War had ended differently.When we speak of "the West" in a geopolitical sense, we really mean the alliance of free English-speaking democracies. It is they, not France or Germany or Italy or Spain, who have disseminated and preserved liberty. If we lose them, humanity itself will be the poorer. Inventing Freedom is an analysis of why the extraordinary idea that the state was the servant, and not the ruler, of the individual evolved in the English-speaking world. It is a chronicle of the success of Anglosphere exceptionalism, offered at a time that may turn out to be the end of the age of political freedom.