5:17). But we still sin; still get angry, arrogant, and greedy. Sin destroys everything in its path, yet it’s also kind of fun and quite compelling. It often has us holding on to parts of the old life instead of embracing the new life we’ve been promised.   In Done with That, Pastor Bob Merritt exposes the inner battle we all fight with sin. He exposes the cycle of failure and loss and shows readers that no matter how many setbacks they’ve experienced, there is a way to enjoy a new and better life in Christ.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Its central figure was a Jew. His followers were all Jews; yet no translation--except this one--really communicates its original, essential Jewishness. Uses neutral terms and Hebrew names. Highlights Jewish features and Jewish references. Corrects mistranslations from an anti-Jewish theological basis. Freshly rendered into English using the Greek texts, this is a must for learning about first-century faith.

    In times of intense suffering, many of us ask, Why does God allow these things to happen? In the Bible, Job is known for facing intense personal suffering. Yet, upon closer examination, we find the book of Job is about more than just Job's calamities; it's a story about God and his relationship to Christ and his people in their suffering. In this helpful guide, Christopher Ash helps us explore the question, Where is God in the midst of suffering? As we read, meditate, and pray through the book of Job, we will find assurance that God will be with us in Christ through every season and trial.