Its illustrative and popular material promote a deeper appreciation of different themes and approaches. Complete works that have become classics in the field, combined with ones from the modern era, make this collection rich in historical and theoretical context. Selections of non-fiction, fiction, poetry, and drama, include works by Paula Gunn Allen, Elizabeth Cook-Lynn, Carter Revard, Leslie Marmon Silko, Sherman Alexie, Kimberly Blaeser, Peter Blue Cloud, Louise Erdrich, Scott N. Momaday, Simon Ortiz, and many more. An effective introduction to Native American Literature for readers interested in this area of writing.Contents:Nonfiction. Postmodernism, Native American literature, and the real : the Silko-Erdrich Controversy by Susan Pérez CastilloThe American Indian fiction writers : cosmopolitanism, nationalism, the third world, and First Nation sovereignty by Elizabeth Cook-LynnIndian humor by Vine Deloria, Jr.The Ghost Dance War by Charles Eastman OhiyesaThe sacred hoop : a contemporary perspective by Paula Gunn AllenThe man made of word by N. Scott MomadayDecolonializing criticism : reading dialectics and dialogics in Native American literatures by David L. MooreTowards a national Indian literature : cultural authenticity in nationalism by Simon J. OrtizHistory, myth, and identity among Osages and other peoples by Carter RevardThe woman who loved a snake : orality in Mabel McKay's stories by Greg SarrisLanguage and literature from a Pueblo perspective by Leslie Marmon SilkoAn old-time Indian attack conducted in two parts : Part one, imitation "Indian" poemsbyPart two, Gary Snyder's Turtle IslandIntroduction : only the beginning by Brian Swann. Fiction. The approximate size of my favorite tumor ; This is what it means to say Phoenix, Arizona by Sherman AlexieSwimming upstream by Beth BrantA good chance ; The power of horses by Elizabeth Cook-LynnThe red convertible by Louise ErdrichUnfinished business by Eric GansworthAunt Parnetta's electric blisters by Diane GlancyDeer woman by Paula Gunn AllenSleeping in rain by Gordon HenryAunt Moon's young man by Linda HoganAs it was in the beginning by Pauline E. JohnsonBorders ; A seat in the garden by Thomas KingThe hawk is hungry by D'Arcy McNickleVeteran's dance by Jim NorthrupThe killing of a state cop by Simon J. OrtizBlessed sunshine by Louis OwensReport to the nation : repossessing Europe by Carter RevardHow I got to be queen by Greg SarrisThe man to send rain clouds ; Tony's story ; Yellow woman by Leslie Marmon SilkoThe disposal of Mary Joe's children by Mary TallMountainAll the colors of sunset by Luci TapahonsoThe warriors by Anna Lee WaltersThe soft-hearted Sioux by Zitkala-Sa. Poetry. The business of fancydancing ; Capital punishment ; Defending Walt Whitman ; The exaggeration of despair ; How to write the great American Indian novel ; Crazy Horse speaks by Sherman AlexieDear world ; Kopis'taya, a gathering of spirits ; Soundings by Paula Gunn AllenLiving history ; Rewriting your life ; Rituals : yours, and mine ; Where was I that day by Kimberly BlaeserBear : a totem dance as seen by Raven ; The old man's lazy ; Rattle ; To-ta Ti-om ; Turtle ; Yellowjacket ; Drum ; Reflections on milkweed by Peter Blue CloudAbove the line ; Blessing the waters ; Copal, red blood : Chiapas, 1998 by Joseph BruchacToday was a bad day like TB by ChrystosSalmon egg puller, $2.15 an hour by Nora DauenhaurCaptivity ; Indian boarding school : the runaways ; Jacklight ; Old man Potchikoo ; Dear John Wayne ; Turtle Mountain Reservation by Louise ErdrichShe had some horses ; Transformations ; I give you back ; Call it fear ; Eagle poem ; The woman hanging from the thirteenth floor window ; Grace ; The woman who fell from the sky by Joy HarjoBlessing ; Song for my name ; Bamboo ; Celebration : birth of a colt ; Drought ; The new apartment, Minneapolis ; The truth is ; Elk song ; Geraniums ; Heritage ; It must be ; Map ; Morning : the world in the lake by Linda HoganAkwesasne ; Legacy ; Sweetgrass ; The tell me I am lost ; Wild strawberry ; Wolf "aunt" by Maurice KennyWho am I by Joyce carlEtta MandrakeAngle of geese ; The bear ; At risk ; December 29, 1980 : Wounded Knee Creek ; The colors of night ; The eagle-feather fan by N. Scott MomadayBend in the river ; The creation, according to coyote ; Dry root in a wash ; My father's song ; A story of how a wall stands ; The boy and coyote by Simon J. OrtizAnd don't be deaf to the singing beyond ; Driving in Oklahoma ; In Kansas ; An eagle nation ; What the eagle fan says ; Wazhazhe grandmother by Carter RevardI expected my skin and my blood to ripen ; If I am too brown or too white for you ; Three thousand dollar death song by Wendy RoseIndian song : survival ; Untitled ; Untitled, from Ceremony ; Storytelling ; Story from Bear County ; Toe'osh : a Laguna coyote story ; When sun came to Riverwoman by Leslie Marmon SilkoGood grease ; The last wolf ; There is no word for goodbye ; Matmiya by Mary TallMountainBlue horses rush in ; In praise of Texas ; Light a candle ; Raisin eyes by Luci TapahonsoChristmas comes to Moccasin Flat ; Surviving ; Thanksgiving at Snake Butte ; Snow country weavers ; Riding the earthboy 40 by James WelchDream of rebirth ; For Heather, entering Kindergarten ; In the longhouse, Oneida Museum ; Black eagle child quarterly by Roberta Hill WhitemanThe first dimensions of skunk ; Winter of the salamander ; The language of weather ; Morning talking mother ; The significance of a water animal ; Nothing could take away the bear-king's image by Ray Young BearDrama. Harold of Orange : a screenplay by Gerald Vizenor

    In doing so she passes on to her niece the Ojibwe tradition of honoring elders through their stories. In “Refugees Living and Dying in the West End of Duluth,” this same niece comes of age in the 1970s against the backdrop of her forcibly dispersed family. A cycle of boarding schools, alcoholism, and violence haunts these stories even as the characters find beauty and solace in their large extended families. With its attention to the Ojibwe language, customs, and history, this unique collection of riveting stories illuminates the very nature of storytelling. The Dance Boots narrates a century’s evolution of Native Americans making choices and compromises, often dictated by a white majority, as they try to balance survival, tribal traditions, and obligations to future generations.

    Inspired by this gift, Thomas forms Coyote Springs, an all-Indian Catholic band who find themselves on a magical tour that leads from reservation bars to Seattle and New York--and deep within their own souls.

    "Such summer evenings were filled with quiet voices, dogs barking far away, the fire crackling, and often we could hear the faint drums and songs of a ceremony somewhere in the distance," writes Luci Tapahonso in this compelling collection.Blue Horses Rush In takes its title from a poem about the birth of her granddaughter Chamisa, whose heart "pounded quickly and we recognized / the sound of horses running: / the thundering of hooves on the desert floor." Through such personal insights, this collection follows the cycle of a woman's life and underlines what it means to be Navajo in the late twentieth century. The book marks a major accomplishment in American literature for its successful blending of Navajo cultural values and forms with the English language, while at the same time retaining the Navajo character. Here, Luci Tapahonso walks slowly through an ancient Hohokam village, recalling stories passed down from generation to generation. Later in the book, she may tell a funny story about a friend, then, within a few pages, describe family rituals like roasting green chiles or baking bread in an outside oven. Throughout, Tapahonso shares with readers her belief in the power of pollen and prayer feathers and sacred songs. Many of these stories were originally told in Navajo, taking no longer than ten minutes in the telling. "Yet, in recreating them, it is necessary to describe the land, the sky, the light, and other details of time and place," writes Tapahonso. "In this way, I attempt to create and convey the setting for the oral text. In writing, I revisit the place or places concerned and try to bring the reader to them, thereby enabling myself and other Navajos to sojourn mentally and emotionally in our home, Dinétah."

    A great reading experience for those who like serious and innovative poetry." --Library JournalDrawing upon Navajo history and enduring tradition, Sherwin Bitsui leads us on a treacherous, otherworldly passage through the American Southwest. Fluidly shape-shifting and captured by language that functions like a moving camera, Dissolve is urban and rural, past and present in the haze of the reservation. Bitsui proves himself to be one of this century's most haunting, raw, and uncompromising voices.From "(Untitled)" . . . Jeweled with houseflies, leather rattles, foil-wrapped, ferment in beaked masks on the shores of evaporating lakes.This plot, now a hotel garden, its fountain gushing forth--the slashed wrists of the Colorado River.Sherwin Bitsui was raised in White Cone, Arizona, on the Navajo Reservation. He is the author of two other books of poetry, among them Flood Song, which won an American Book Award. He currently lives in Arizona where he has serves on the faculty of the Institute of American Indian Arts.

    Determined, controversial, and visionary, she creatively worked to bridge the gap between her own culture and mainstream American society and advocated for Native rights on a national level. Susan Rose Dominguez provides a new introduction to this edition.

    Widely ranging in time and place, these subversive tales -- by Grace Paley, Bessie Head, Katherine Mansfield, Elizabeth Jolley, Djuna Barnes, Colette, Angela Carter, Jamaica Kincaid, Ama Ata Aidoo, Jane Bowles and many more -- all have one thing in common: to restore adventuresses and revolutionaries to the rightful position as models for all women, everywhere. Leonora Carrington's debutante swaps places with a hyena who exchanges the cage for the ball -- and goes dressed to kill. Christina Stead's seedy seducer is eventually wrecked by the utterly conventional bride. Some of these stories celebrate toughness and resilience, some of them low cunning: all of them are about not being nice.

    One should not be surprised, I suppose, that it has remained vital, and immediate, for that is the nature of story. And this is particularly true of the oral tradition, which exists in a dimension of timelessness. I was first told these stories by my father when I was a child. I do not know how long they had existed before I heard them. They seem to proceed from a place of origin as old as the earth."The stories in The Way to Rainy Mountain are told in three voices. The first voice is the voice of my father, the ancestral voice, and the voice of the Kiowa oral tradition. The second is the voice of historical commentary. And the third is that of personal reminiscence, my own voice. There is a turning and returning of myth, history, and memoir throughout, a narrative wheel that is as sacred as language itself." —From the new Preface

    Beginning in a hotel room in the dark of a distant city, we travel through history and follow the memory of the Trail of Tears from the bend in the Tallapoosa River to a place near the Arkansas River. Stomp dance songs, blues, and jazz ballads echo throughout. Lost ancestors are recalled. Resilient songs are born, even as they grieve the loss of their country. Called a "magician and a master" (San Francisco Chronicle), Joy Harjo is at the top of her form in Conflict Resolution for Holy Beings.

    Starting in the present day and moving backward, the novel is told in the voices of the three women: fifteen-year-old part-black Rayona; her American Indian mother, Christine, consumed by tenderness and resentment toward those she loves; and the fierce and mysterious Ida, mother and grandmother whose haunting secrets, betrayals, and dreams echo through the years, braiding together the strands of the shared past.

    Through the eyes of Antoine, grandson of the tribal leader, we see the tribe attempt to overcome their demoralization at the hands of advancing white civilization.The Indians respond to the building of a dam by trying to gain the return of a sacred medicine bundle. McNickle's ability to depict psychologically complex characters of both races, such as Bull, the aging leader of the Little Elk, and Rafferty, the Indian Agency Superintendent, results in a convincing story and leads the reader to hope that tragedy can be averted. At the same time, McNickle provides a sensitive portrait of the religious depth and human warmth of Indian culture. But although whites and Indians grow in their understanding of one another, the mistakes of the past compound to bring about the violent final confrontation, envisioned in the dreams of the mysterious Two Sleeps.

    Mooshum, Evelina's grandfather, is a repository of family and tribal history with an all-too-intimate knowledge of the violent past. And Judge Antone Bazil Coutts, who bears witness, understands the weight of historical injustice better than anyone. Through the distinct and winning voices of three unforgettable narrators, the collective stories of two interwoven communities ultimately come together to reveal a final wrenching truth.

    . . He's a very different kind of Wasano, bloodsucker, he always hungers for more".—from Shell ShakerThe action in this debut novel alternates between 1738, as a Choctaw family prepares for war against the English, and the 1990s, as their Oklahoma descendants, the Billys, fight a Mafia takeover of the tribe's casino. In trouble with the law and in the fight of their lives, the Billy women must find a way, as their ancestors did, to join forces against a devious foe. Humor, toughness, and resourcefulness are the Billys' only weapons.Until the Shell Shaker shows up.LeAnne Howe, an enrolled member of the Choctaw Nation of Oklahoma, is a fiction writer, playwright, scholar and poet whose writings on Choctaw women are drawn from both personal experience and scholarly research. Her short fiction has appeared in several anthologies, including Through the Eye of the Deer, Returning the Gift, Spider Woman's Granddaughters, and Earth Song, Sky Spirit, as well as in journals such as Callaloo and Fiction International.Howe has read her fiction and lectured throughout the United States, Japan and the Middle East, and her plays have been produced in Los Angeles and New York City. She has also presented programs on recruitment and retention of American Indians at universities and colleges. Currently, she teaches in the English Department at Wake Forest University in Winston-Salem, North Carolina.In 1991, Howe received a National Endowment for the Humanities grant to conduct research for Shell Shaker.

    Crafty and cagey -- often the victim of his own magical intrigues and lusty appetites -- he created the earth and man, scrambled the stars and first brought fire . . . and death. Barry Lopez -- National Book Award-winning author of Arctic Dreams and recipient of the John Burroughs Medal for his bestselling masterwork Of Wolves and Men -- has collected sixty-eight tales from forty-two tribes, and brings to life a timeless myth that abounds with sly wit, erotic adventure, and rueful wisdom.

    The invasion of white society threatens to change their traditional way of life, and they must choose to fight or assimilate. The story is a powerful portrait of a fading way of life. The story culminates with the historic Marias Massacre of 1870, in which the U.S. Cavalry mistakenly killed a friendly band of Blackfeet, consisting mostly of non-combatants."A major contribution to Native American literature." -- Wallace Stegner.