It includes character studies and summaries of the plot with discussions of the major themes, as well as a background to John Steinbeck.

    Through the dramatic characterization of the famous physicist, Brecht examines the issues of scientific morality and the difficult relationship between the intellectual and authority. This version of the play is the famous one that was brought to completion by Brecht himself, working with Charles Laughton, who played Galileo in the first two American productions (Hollywood and New York, 1947). Since then the play has become a classic in the world repertoire. "The play which most strongly stamped on my mind a sense of Brecht's great stature as an artist of the modern theatre was Galileo." - Harold Clurman; "Thoughtful and profoundly sensitive." - Newsweek.

    Two years later it was revived by Nemirovich-Danchenko at the newly-founded Moscow Art Theatre with Stanslasky as Trigorin and was an immediate success. Checkhov's description of the play was characteristically self-mocking: "A comedy - 3F, 6M, four acts, rural scenery (a view over a lake); much talk of literature, little action, five bushels of love".Michael Frayn's translation was commissioned by the Oxford Playhouse Company.

    The bewitched Lucius passes from owner to owner - encountering a desperate gang of robbers and being forced to perform lewd 'human' tricks on stage - until the Goddess Isis finally breaks the spell and initiates Lucius into her cult. It has long been disputed whether Apuleius meant this last-minute conversion seriously or as a final comic surprise and the challenge of interpretation continues to keep readers fascinated. Apuleius' enchanting story has inspired generations of writers such as Boccaccio, Shakespeare, Cervantes and Keats with its dazzling combination of allegory, satire, bawdiness and sheer exuberance, and The Golden Ass remains the most continuously and accessibly amusing book to have survived from Classical antiquity.

    Harnham agrees to help her young protegee Anna write to her lover, she begins the development of an ill-fated misunderstanding.

    Just like a "real boy." Until he learns that to become truly real, he must open his heart and think of others.

    It tells the story of a beautiful and innocent young woman, married at sixteen to a much older man. She falls in love with her handsome, frivolous neighbor, but discovers too late that his love is quite different from her own. This new translation, the first since 1900, does full justice to the passion and conviction of Sand's writing, and the introduction fully explores the response to Sand in her own time as well as contemporary feminist treatments.

    is on the verge of just about everything and consumed by a restless, unanswered longing that rebels against jumping through the hoops of school. Staring down the tunnel to a mundane adulthood, he is appalled by the banality and overwhelming predictability of it all: teachers, parents, and above all his classmates - the seething masses of dutiful zombies and sistren of the Evervirgin Sorority. A bicycle bandit with a DeNiro smile, Alex sports a homemade buzzcut, ditches school to drink and trade stories with his posse of delinquents and rogues, and chases away the blues by assailing his eardrums with the Clash. He shares a brief friendship with the privileged, semi-degenerate Martino, who seems to have mastered the devil-may-care stance Alex covets - until he's busted for drugs. And then comes the sudden entrance of Aidi, who seems to instantly understand, complement, and challenge him. A hundred letters and conversations later, she is magnificent, amazing, irreplaceable ... and leaving for a year in America at the end of the summer.

    As Aeneas journeys closer to his goal, he must first prove his worth and attain the maturity necessary for such an illustrious task. He battles raging storms in the Mediterranean, encounters the fearsome Cyclopes, falls in love with Dido, Queen of Carthage, travels into the Underworld and wages war in Italy.

    Artificial, irreverent, and bawdy, the Restoration theatre came as a violent reaction to the strict ordinance of the Commonwealth.

    It is a typical example of a Romantic closet drama. Manfred was adapted musically by Robert Schumann in 1852, in a composition entitled Manfred: Dramatic Poem with music in Three Parts, and later by Pyotr Ilyich Tchaikovsky in his Manfred Symphony, Op. 58, as well as by Carl Reinecke. Friedrich Nietzsche was impressed by the poem's depiction of a super-human being, and wrote some music for it. Byron wrote this "metaphysical drama", as he called it, after his marriage failed in scandal amidst charges of sexual improprieties and an incestuous affair between Byron and his half-sister, Augusta Leigh. Attacked by the press and ostracized by London society, Byron fled England for Switzerland in 1816 and never returned. Because Manfred was written immediately after this and because Manfred regards a main character tortured by his own sense of guilt for an unmentionable offense, some critics consider Manfred to be autobiographical, or even confessional.The unnamed but forbidden nature of Manfred's relationship to Astarte is believed to represent Byron's relationship with his half-sister Augusta. Byron commenced this work in late 1816, only a few months after the famed ghost-story sessions which provided the initial impetus for Mary Shelley's Frankenstein. The supernatural references are made clear throughout the poem. In one scene, for example, (Act III, Scene IV, Interior of the Tower), Manfred recalls traveling through time (or astral projection traveling) to Caesar's palace, "and fill'd up, As 't were anew, the gaps of centuries...".

    Paralyzed by his first glimpse of the Grail, Perceval fails to save the ailing king. Distraught, the knight begins a new quest for the Grail, a journey on the road of penitence and faith. Perceval's venture, the true test of his knighthood, ends without conclusion; the death of author Chrétien de Troyes left unsaid and undetermined the success of Perceval's quest.

    It combines a poet's translation with a scholar's introduction and notes." "Among surviving Greek tragedies only Euripides' Trojan Women shows us the extinction of a whole city, an entire people. Despite its grim theme, or more likely because of the centrality of that theme to the deepest fears of our own age, this is one of the relatively few Greek tragedies that regularly finds its way to the stage. Here the power of Euripides' theatrical and moral imagination speaks clearly across the twenty-five centuries that separate our world from his." The theme is really a double one: the suffering of the victims of war, exemplified by the woman who survive the fall of Troy, and the degradation of the victors, shown by the Greeks' reckless and ultimately self-destructive behavior. It offers an enduring picture of human fortitude in the midst of despair. Trojan Women gains special relevance, of course, in times of war. It presents a particularly intense account of human suffering and uncertainty, but one that is also rooted in considerations of power and policy, morality and expedience. Furthermore, the seductions of power and the dangers both of its exercise and of resistance to it as portrayed in Trojan Women are not simply philosophical or rhetorical gambits but part of the lived experience of Euripides' day.

    TABLE OF CONTENTS: The Captain's Daughter, The Tales of Belkin, The Shot, The Snowstorm, The Undertaker, The Postmaster, Mistress Into Maid, The Queen of Spades, Kirdjali, The Negro of Peter the Great

    Fernandez de Lizardi, and the only one that remained unpublished until 1832, five years after the death of its author. At first glance, the novel does not seem -at least morally- to doubt: bad characters die, "catrinismo" is sensationally defeated and the truth left standing is monopolized by the clergy, military, and nobility. Perhaps dazzled by the canonization process that Fernandez de Lizardi underwent at the hands of liberal historiography towards the end of the 19th century, critics tend to read "Don Catrin de la Fachenda" as the representative of a colonial order that an emergent Mexican nation must destroy in order to advance, free from those elements that halt progress, toward the promising period of liberal modernization. However, one can also trace in the protagonist the signs of the anxiety Lizardi experienced due to the development of a revolution that sooner rather than later would impose what he perceives as a materialist and bourgeois social code. This is probably why all political expectations in the novel rely on those redeemer-characters that form part of a colonial apparatus that Lizardi seems committed to modernize at all costs: clergymen that quote Rousseau, military officials who declare their loyalty to the king and the law, creole-aristocrats that do not speak of a nobility based on blood but of a nobility of virtues, and lettered men who fervently trust in the power of religion, education and work. Displaying what could be classified as a monarchical-constitutional reformism, Lizardi expects such privileged agents to carry out, without violence, the political and social changes needed in New Spain at the beginning of the 19th Century. Far from being in line with a view of Lizardi as revolutionary and liberal, the results of the clash of discourses that occurs within "Don Catrin de la Fachenda" seems to confirm the author's nostalgia for a colonial order in which eternal truth, honor and authority prevail as bastions of the church, the army and the nobility. In the current edition, Maria Eugenia Mudrovcic undertakes the analysis of Lizardi's last novel as well as provides notes that facilitate an in depth understanding of a text that though entertaining, is complex and contradictory."