Sharing a laugh with a friend. Tasting a sun-ripened strawberry. Each day is full of opportunities for you to savor the countless gifts the Creator has given. But do you feel free to delight in God’s abundant gifts, or is your joy sometimes distorted by guilt, fear of idolatry, or simply an overwhelming awareness of sin’s effects on this world? Trillia Newbell explains how we often miss opportunities to participate in God’s divine delight because we’re discouraged, fixated on selfish fulfillment, or paralyzed by guilt. Enjoy serves as an encouraging reminder of God’s gracious gifts and also challenges women to view all of these gifts—from relationships and careers to food and sex—as reasons to rejoice in the Lord and grow in our understanding and appreciation of who He is. This thought-provoking book invites you to explore the truth of God’s Word and discover how to nurture daily a spirit of gratitude and deep satisfaction. Enjoy will open your eyes and your heart to the freedom of fully enjoying all God has given us!

    Nearly one fourth of the Scripture was prophetic when it was written, so obviously God intended through these predictions to reveal something about His character and His faithfulness--not just to the people who first heard them, but to us who read them today. Indeed, prophecy does much to demonstrate not only our future hope as believers in Jesus Christ but also the accuracy of the Bible, the righteousness of God, and the meaning of history.John F. Walvoord, one of the preeminent Bible prophecy scholars in the world today, explains in one volume every key prophecy from Genesis to Revelation--those already fulfilled as well as those yet to be fulfilled. he also discusses the importance of prophecy and guidelines for interpreting it.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    Randy Alcorn has the answers.In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes it-- a bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christ's presence, wondrous natural beauty, and the richness of human culture as God intended it. God has put eternity in our hearts. Now, Randy Alcorn brings eternity to light in a way that will surprise you, spark your imagination, and change how you live life today. If you've always thought of Heaven as a realm of disembodied spirits, clouds, and eternal harp strumming, you're in for a wonderful surprise. This is a book about real people with real bodies enjoying close relationships with God and each other, eating, drinking, working, playing, traveling, worshiping, and discovering on a New Earth. Earth as God created it. Earth as he intended it to be. And the next time you hear someone say, "We cant begin to imagine what Heaven will be like," you'll be able to tell them, "I can."

    Wilson returns to the Gospels for twelve raw, realistic portraits of Christ in this revolutionary book. Your Jesus Is Too Safe offers a clear image of the historical figure of Christ in his biblical and cultural context. Ideal for readers dissatisfied with the "Buddy Jesus" that has pervaded the evangelical landscape, Your Jesus Is Too Safe provides a devotional, inspirational survey of Christ and his kingdom with a conversational style, humor, and a solid theological foundation.

    But as Edward Feser shows in The Last Superstition, there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical worldviews: the classical "teleological" vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the material world as mass or electric charge; and the modern "mechanical" vision of Descartes, Hobbes, Locke, and Hume, according to which physical reality is comprised of nothing more than purposeless, meaningless particles in motion." "This modern "mechanical" view of nature has never been proved, and its hold over the contemporary intelligentsia owes more to rhetorical sleight-of-hand and political expediency than to rational argument. For as Feser demonstrates, the existence of God, the immortality of the soul, and the traditional natural-law conception of morality are rationally unavoidable given the classical "teleological" philosophical world-view. Hence modern secularism crucially depends on the false insinuation that the "mechanical" philosophy has somehow been established by science." Moving beyond what he regards as the pointless and point-missing dispute between "Intelligent Design" advocates and Darwinians, Feser holds that the key to understanding the follies of the "New Atheism" lies not in quibbles over the evolutionary origins of this or that biological organ, but in a rethinking of thephilosophical presuppositions of scientific method itself back to first principles. In particular, it involves a recovery of the forgotten truths of classical philosophy. When this is accomplished, religion can be seen to be grounded firmly in reason, not blind faith. And despite its moral and intellectual pretensions, the "New Atheism" is exposed as resting on very old errors, together with an appalling degree of intellectual dishonesty, philosophical shallowness, and historical, theological, and scientific ignorance.

    As a culture we have become less interested in the exploration of the glorious mind, and more interested in creating and mastering technologies that will yield material well-being. But while cultural pessimism is always fashionable, there is still much to give us hope. In The Givenness of Things, the incomparable Marilynne Robinson delivers an impassioned critique of our contemporary society while arguing that reverence must be given to who we are and what we are: creatures of singular interest and value, despite our errors and depredations.Robinson has plumbed the depths of the human spirit in her novels, including the National Book Critics Circle Award-winning Lila and the Pulitzer Prize-winning Gilead, and in her new essay collection she trains her incisive mind on our modern predicament and the mysteries of faith. These seventeen essays examine the ideas that have inspired and provoked one of our finest writers throughout her life. Whether she is investigating how the work of the great thinkers of the past, Calvin, Locke, Bonhoeffer--and Shakespeare--can infuse our lives, or calling attention to the rise of the self-declared elite in American religious and political life, Robinson's peerless prose and boundless humanity are on display. Exquisite and bold, The Givenness of Things is a necessary call for us to find wisdom and guidance in our cultural heritage, and to offer grace to one another.Humanism --Reformation --Grace --Servanthood --Givenness --Awakening --Decline --Fear --Proofs --Memory --Value --Metaphysics --Theology --Experience --Adam --Limitation --Realism

    It is a summons to lose your life and find new life and ultimate joy in him. In David Platt’s book Follow Me: A Call to Die. A Call to Live he asks the question, “What did Jesus really mean when he said, ‘Follow me’?” What if we really listened to Jesus’ words and heard what he is saying? When people truly engage with Jesus’ personal invitation to follow him, everything changes, for he is worthy of all our trust and affections.What Did Jesus Really Mean When He Said Follow Me? builds on the message of Follow Me to motivate readers to experience our grand purpose: to exalt the glory of God by spreading Christ’s gospel—to make disciples who are making disciples. This booklet is a great resource to share with others to discuss crucial faith questions in a personal and grace-filled manner and engage others to be disciple-makers in obedience to Jesus. Ideal for small groups or personal and mass evangelism.

    One of the fiercest foes in this battle dwells within our own hearts: the enemy of indwelling sin. The Scriptures command us to put sin to death. This is what pastors and theologians of another generation called the mortificationof sin. But how do we mortify sin? And what role does the gospel play in this effort to apply lethal force against sin? How can we avoid falling into legalism while still maintaining a passion for holiness? And what kinds of strategies actually work in the daily battle? Brian Hedges answers these questions and more in this biblical and practical guide for waging war against sin in the power of the gospel and dependence on the Spirit.

    Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”

    Does Jesus Really Love Me?: A Gay Christian's Pilgrimage in Search of God in America is part memoir and part investigative analysis that explores the explosive and confusing intersection of faith, politics, and sexuality in Christian America.The quest to find an answer is at the heart of Does Jesus Really Love Me?—a personal journey of belief, an investigation, and a portrait of a faith and a nation at odds by award-winning reporter Jeff Chu.From Brooklyn to Nashville to California, from Westboro Baptist Church and their “God Hates Fags” protest signs, to the pioneering Episcopalian bishop Mary Glasspool—who proclaims a message of liberation and divine love, Chu captures spiritual snapshots of Christian America at a remarkable moment, when tensions between both sides in the culture wars have rarely been higher.Funny and heartbreaking, perplexing and wise, Does Jesus Really Love Me? is an intellectual, emotional, and spiritual pilgrimage that reveals a nation in crisis.

    We do not have final answers to the deep problems of life, and those who say they do are probably living in some degree of delusion. There are areas of mystery in our Christian faith that lie beyond the keenest scholarship or even the most profound spiritual exercises. For many people, these problems raise so many questions and uncertainties that faith itself becomes a struggle, and the very person and character of God are called into question. Chris Wright encourages us to face up to the limitations of our understanding and to acknowledge the pain and grief they can often cause. But at the same time, he wants us to be able to say, like the psalmist in Psalm 73: “But that’s all right. God is ultimately in charge and I can trust him to put things right. Meanwhile, I will stay near to my God, make him my refuge, and go on telling of his deeds.”

    Illustrated. The life of Mr. Badman forms a third part to The Pilgrim’s Progress, but it is not a delightful pilgrimage to heaven. On the contrary, it is a wretched downward journey to the infernal realms. The author’s goal is to warn poor, thoughtless sinners, not with smooth words they can ignore, but with words that thunder against their consciences regarding the danger of their souls and the increasing wretchedness into which they are madly hurrying. The one who is in imminent but unseen danger will bless the warning voice if it reaches his ears, however rough and startling it sounds. The life of Badman was written in an age when abandonment of moral principles, vice, gluttony, intemperance, habitual lewdness, and the excessive unlawful indulgence of lust marched like a ravaging army through our land, headed by the king, along with officers from his polluted peers. Are we not seeing the same thing, in every way? It is as if this book was written for us who are alive today. About the Author John Bunyan was born in November 1628, in Elstow, England. A celebrated English minister and preacher, he wrote The Pilgrim’s Progress (1678), the book that was the most characteristic expression of the Puritan religious outlook. His other works include doctrinal and controversial writings; a spiritual autobiography, Grace Abounding (1666); and the allegory, The Holy War (1682).