In it, the main character Baako is a "been to", meaning that he has been to the United States and received his education there. As a result of this privilege, he is expected to return to his family bearing the monetary gifts which this status yields in Ghana. These material goods are bought with graft and corruption, which impoverishes the country's infrastructure. The author contrasts the decadence and materialism of those who see Baako as a cash cow with the philosophy of his blind grandmother, Naana, whose concerns are not of this earth.

    We were colored girls in a white world that didn’t want us."  Born on the wrong side of a racial divide in apartheid-torn Cape Town, young sisters Ruby and Rose exist in a world where they are not welcome. As part of the Cape Colored community, they are considered socially inferior, yet even within their own social group the sisters live in the poor end of town. Their father was killed when they were very small, so when their mother dies after a protracted illness, Ruby and Rose’s fate falls into the hands of Aunt Olive. Ruby knows without being told that their aunt’s home will not be opened up to them – charity does not extend to the poor relations who would cast a smudge on such a respectable house. Aunt Olive condemns her nieces to the local orphanage, relieving her conscience with monthly invitations to Sunday lunch. In the orphanage the girls grow up sheltered from a divided world that they do not yet fully understand, but the day approaches when Ruby and Rose must forge their own paths in life and confront the lessons that apartheid enforces. Like the award-winning Dance with a Poor Man’s Daughter, this beautifully observed novel of sisterly love once again displays Pamela Jooste’s poignant understanding of human nature.

    Because of this, the sea creatures go their separate ways. Under the leadership of Octopus, the sick are driven away and confined in a fenced area. Read in this story how the sea creatures' problem is solved and how peace and caring among them are restored under the sea.

    Narrative elaboration becomes speed and song. Less embattled than earlier work, less actively violent, these new poems have, by conceding time's finalities and triumphs, acquired a dark radiance unlike anything seen before in Bidart's long career. Mortality--imminent, not theoretical--forces the self to question the relation between the actual life lived and what was once the promise of transformation. This plays out against a broad landscape. The book opens with Marilyn Monroe, followed by the glamour of the eighth-century Chinese imperial court (seen through the eyes of one of China's greatest poets, Tu Fu). At the center of the book is an ambitious meditation on the Russian ballerina Ulanova, "Giselle," and the nature of tragedy. All this gives new dimension and poignance to Bidart's recurring preoccupation with the human need to leave behind some record or emblem, a made thing that stands, in the face of death, for the possibilities of art. Bidart, winner of the 2007 Bollingen Prize in American Poetry, is widely acknowledged as one of the significant poets of his time. This is perhaps his most accessible, mysterious, and austerely beautiful book.

    THIS is Africa is a compilation of stories that defines the maxim "Truth is sometimes stranger, and more wondrous than fiction." From a place known for its continent-wide diversity, notorious for its dramatic turbulence, and beloved for its animals and untamed wildness, Mat Dry, brings his incredible true tales of living and working in Africa as a Safari Guide.

    The Nationalist Party was still in power, but everyone knew that its grip on political power would draw to an inevitable end sooner rather than later. Memoirs of a Born Free is a journey back through the life of Malaika Wa Azania as she recounts the experience of growing up through the end of apartheid and South Africa’s transition into a democratic nation. She was not born during the times of constitutionalized apartheid but is still a product of an epoch of systematic individualized apartheid. Her story is not a reflection of freedom; it is an epitome of the ongoing struggle for liberation and emancipation from mental slavery. The struggle of the generations before that of the Born Frees was a struggle for political freedom and democracy and was the foundation for revolution and reform but not the ultimate goal. Malaika contests the notion of the born-free generation when it is a generation that was born in the midst of a struggle for economic freedom and the quest for the realization of the objectives of the African Renaissance. The book's purpose is to give an alternative narrative to the existing one that suggests that Malaika’s is a generation of apolitical and desensitized people.

    When a beautiful married woman walks into Pastor Daniel Vedra's life and conjures up memories of his first wife, Jitka, he struggles with the chaos the affair creates for his wife, his children, his vocation, and his future.

    At the age of 80, Brendan Auberon, a former monk, is now confined to a wheelchair in a nursing home. As a last wish, he is desperate to catch a final glimpse of the 200 acres of woodland on which once stood his parental home. Half a century ago, the owners of the land were evicted from their homes and the land was flooded to create a reservoir which would provide water for the big city. The Forms of Water is the story of what happens when Brendan convinces his staid nephew Henry to hijack the nursing home van to make this ancestral visit. What begins as a joke, becomes infinitely more complex as the family roles begin to rearrange themselves. A rich and absorbing look at the complexities of family life, at grief and at the ties that continue to bind us to the past.

    With language of devastating beauty and complexity, he investigates conflicted personal history and political tragedy, and how the human body fares against both. A book-length sequence of linked poems, Sanctificum is Abani’s most intimate and ambitious book to date, a tour de force bringing together religious ritual, the Igbo language of his Nigerian homeland, and reggae rhythms in a complex, liturgical love song.

    In his second novel, Eghosa Imasuen presents the everyday life of a Nigerian university student against the backdrop of the pro-democracy riots of the 1980s and ‘90s, the lost hopes of June 12th, and the terror of the Abacha years.

    He portrays a character looking for love that reaches beyond death--with occasional morbid consequences.

    He later moved to Japan, which had a great influence on his writing. Hearn is best known for his stories about Japan, especially his ghost stories and legends. Chita a Memory of Last Island was written while Hearn was living in New Orleans. Chita was a young white girl adopted by Spanish parents. The novella was based on the hurricane of 1856. The barrier island of L'Ile Dernicre was totally destroyed and swept into the sea. The story tells of good people living on the edge of an abyss and the brutality of nature. After Hurricane Katrina destroyed portions of New Orleans this story by Hearn has even more significance.

    Now Beah, whom Dave Eggers has called “arguably the most read African writer in contemporary literature,” has returned with his first novel, an affecting, tender parable about postwar life in Sierra Leone.At the center of Radiance of Tomorrow are Benjamin and Bockarie, two longtime friends who return to their hometown, Imperi, after the civil war. The village is in ruins, the ground covered in bones. As more villagers begin to come back, Benjamin and Bockarie try to forge a new community by taking up their former posts as teachers, but they’re beset by obstacles: a scarcity of food; a rash of murders, thievery, rape, and retaliation; and the depredations of a foreign mining company intent on sullying the town’s water supply and blocking its paths with electric wires. As Benjamin and Bockarie search for a way to restore order, they’re forced to reckon with the uncertainty of their past and future alike.With the gentle lyricism of a dream and the moral clarity of a fable, Radiance of Tomorrow is a powerful novel about preserving what means the most to us, even in uncertain times.

    She spent five years on the run from the brutal LRA, and then cared for her young nieces after their mother died of AIDs, losing them one by one to the disease. Their deaths plunged her into depression, which only began to lift after she took in an unexpected guest: a pregnant teenage girl, kidnapped and assaulted by the LRA, who had escaped captivity with her toddler.Spurred on by her young friend's plight, Alice began to house and nurture survivors of the sexual violence that was a trademark of the LRA's twenty-year campaign. Out of this rose the Pader Girls Academy, which Alice saw as a 'School of Restoration'. It has helped hundreds of girls, many left with babies and HIV as a result of their enslavement. Alice recognised the humanity and potential in these girl mothers, who had been rejected or were trapped in their villages without hope.Written in Alice's powerful yet understated voice, The School of Restoration is a compelling story of hope, forgiveness, redemption and the human capacity to survive and even thrive against the backdrop of war and chaos.

    He prided himself on furthering relations between communities, speaking several tribal languages fluently and developing a reputation as a man to be trusted and sought after for help and advice. With a thriving young family, a devoted wife and a quick succession of promotions, George is proud of everything he has achieved so far, in particular the understanding he is fostering between whites and blacks. Then, in the wake of the 1948 elections, George feels a shift in the Native Affairs Department's agenda. As he is shunted from one outpost to another, his role becoming ever more hopeless, his place in South Africa's future increasingly hazy, he feels the weight of his powerlessness and finds himself fighting off a crippling depression. "The Native Commissioner" is a heart-wrenching portrayal of a kind and conscientious man who felt himself cast adrift under the weight of South African apartheid.