Why, for sixty years, did she persist in loving someone who never gave as much as he was given? In her quest for understanding, she writes her story to this exceptional man. Meeting as children in Chicago, they move to opposite coasts. Elliot embarks on a remarkable legal career in Washington and New York while Judith raises her children alone in California, after tragedy. Coming together again and again throughout their lives, their love is never equal, Elliot defining the terms of the relationship.Judith examines the role of Beauty in love, for Elliot's face and form were beautiful. She considers the role of Consolation, how they supported one another in devastating times. Insanity, Magic, Deceit, Sensory Fulfillment, and, finally, Being Seen—Judith looks at these many aspects of her love.Her feelings for this man cost her, impinged on every other relationship in her life: friends, her two husbands, even her three children. After sixty years, however, it all changes. Judith makes one more profound sacrifice, finally achieving a sort of long-awaited happiness in her love.

    As he learns about science in his day school, Lev begins his own extracurricular study of the Bible’s Tree of Knowledge with neighbor Mr. Katz, who is building his own Tree out of trash. Meanwhile his sister Samara is secretly studying for her Bat Mitzvah with next-door neighbor and Holocaust survivor, Mr. Glassman. All the while his father, David, a professor of Jewish mysticism, is a non-believer.When, years later, David has a heart attack, he begins to believe God is speaking to him. While having an affair with one of his students, he delves into the complexities of Kabbalah. Months later Samara, too, grows obsessed with the Kabbalah’s Tree of Life—hiding her interest from those who love her most–and is overcome with reaching the Tree’s highest heights. The neighbors of Mile End have been there all along, but only one of them can catch her when she falls.

    For seventeen days, he and his team of dogs endured blinding wind, snowstorms, frostbite, dogfights, moose attacks, sleeplessness, hallucinations--and the relentless push to go on. Winterdance is the enthralling account of a stunning wilderness journey of discovery and transformation (Chicago Tribune), lived and told by the best author of man-against-nature adventures writing today (Publishers Weekly).

    He is a Chassidic Orthodox Jew and the son of a revered rabbi in whose footsteps he's expected to follow. When he leaves his insular world to take classes at a secular college, he vows to remain unchanged...Praise for A Seat at the Table: "A poignant depiction of a deeply loving father and a no less loving son desperate to find his own very different path without shattering the connection to his family, to his father."-- Rabbi Joseph Telushkin, Author of Jewish Literacy and a Jewish Code of Ethics "Halberstam takes you deeply into the Chassidic community with a critical eye but a loving, understanding heart. This tender, compassionate coming-of-age story brims over with wisdom from the Jewish tradition. It's worth reading for the Chassidic tales alone."-- David Grubin, Documentary Filmmaker, The Jewish Americans, LBJ"Joshua Halberstam knows the soul of Chassidic Brooklyn better than anyone without payes and a black hat. He explores that world with a unique combination of skepticism and compassion. A Seat at the Table is a lovely and deeply humane book."-- Melvin Jules Bukiet, Author of Strange Fire and Neurotica"In this novel of fathers and sons, faith and doubt, Joshua Halberstam illuminates a world rich with religious tradition and Chassidic stories, and he proves himself to be a master storyteller in his own right. A Seat at the Table is unusually wise, genuine, and always affecting." -- Tova Mirvis, author of The Ladies Auxiliary and The Outside World

    If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.   But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.   “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

    His entire agricultural experience consisted of raising five backyard hens, none of whom had yet laid a single egg.   To create this pastured poultry ranch, the couple scrambles to acquire nearly two thousand chickens—all named Lola. These hens, purchased commercially, arrive bereft of basic chicken-y instincts, such as the evening urge to roost. The newbie farmers also deal with their own shortcomings, making for a failed inspection and intense struggles to keep livestock alive (much less laying) during a brutal winter. But with a heavy dose of humor, they learn to negotiate the highly stressed no-man’s-land known as Middle Agriculture. Amundsen sees firsthand how these midsized farms, situated between small-scale operations and mammoth factory farms, are vital to rebuilding America’s local food system.   With an unexpected passion for this dubious enterprise, Amundsen shares a messy, wry, and entirely educational story of the unforeseen payoffs (and frequent pitfalls) of one couple’s ag adventure—and many, many hours spent wrangling chickens.

    It always involves earning our children's trust. Whether we are overwhelmed at being parents, planning to be parents, reacting to our parents, or learning to stand with our kids as they now parent, we need to know there is always a way home, convinced God is in the middle of every stage of our family. Find yourself in this story as you ride along with the Clawsons on vacation. Go inside the episode as each part of the story unfolds, and find the freedom and truth that God offers us as we build trust with our kids, and discover insight and hope for our own painful patterns. This book is filled with joy, insight, wisdom and maybe a fresh way of seeing our families and ourselves. Enjoy the ride.

    A miracle of brevity, it guides readers through the world's oldest practicing religion with all the power, clarity and wit of Wouk's celebrated novels.

    What she got was a skeleton, suspicious cops ... and Charlie. Ex-truckstop waitress/new heiress Lizbet Lange inherited a mansion from her ex-husband, who neglected to put in an outdoor, Olympic-size pool in the back "grounds" before he died. So, thinking it would be just the thing to cheer her up, seeing as how she's young and alone, she sets up a "dig" with the local pool company, who promptly unearth a human skeleton. And if that isn't bad enough, what with the cops and FBI and all, tromping around in her back yard, thirty minutes later the skeleton's owner, also shows up, albeit in ghost form, and asks Lizbet to help him find out who murdered him back in 1969!

    Readers who enjoy . . . Irene Pepperberg’s Alex and Me, will find much to love here” (Library Journal).   When desert tour guide Forrest Bryant Johnson went on his daily walks into the Mojave, all was usually peaceful and serene. But one beautiful summer day in 1987, Forrest heard a cry of distress. Following the cries, he came upon a small bobcat kitten who was injured, orphaned, and desperately in need of help. Forrest took his new feline friend home—just for a night. But the little “trooper” clearly needed more time to recoup, and that single night turned into a week, and eventually nineteen years. Trooper became a part of the Johnson family.   Over the years, Trooper lived his nine lives to the fullest. He explored desert flora and fauna, befriending kit foxes, jackrabbits, and desert tortoises while getting into plenty of mischief along the way. Trooper became a “big brother” to a stray tabby named Little Brother, as the pair embarked on adventures and misadventures. He became a beloved patient at his local vet, and cherished housemate of Forrest’s wife, Chi. And Trooper even managed to melt the icy heart of a tough guy neighbor. But most of all, Trooper became Forrest’s best friend, as the two shared each other’s worries, musings, joys and laughter.  “Heartbreaking, warm, beautiful, and emotional, this story didn’t just tug on my heart; it stole it. A must-read for any cat, or indeed animal, lover.” —Rachel Wells, author of A Cat Called Alfie

    The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

    I'll need the boys to help, he adds as an afterthought.-We're leagues from the sea, she says, or any river big enough to warrant a boat.This conversation is making Noe impatient. -I've no need to explain myself to you.-And when you're done, she says carefully, we'll be taking this ship to the sea somehow?As usual, Noe's impatience fades quickly. -We'll not be going to the sea. The sea will be coming to us."In this brilliant debut novel, Noah's family (or Noe as he's called here)-his wife, sons, and daughters-in-law-tell what it's like to live with a man touched by God, while struggling against events that cannot be controlled or explained. When Noe orders his sons to build an ark, he can't tell them where the wood will come from. When he sends his daughters-in-law out to gather animals, he can offer no directions, money, or protection. And once the rain starts, they all realize that the true test of their faith is just beginning. Because the family is trapped on the ark with thousands of animals-with no experience feeding or caring for them, and no idea of when the waters will recede. What emerges is a family caught in the midst of an extraordinary Biblical event, with all the tension, humanity-even humor-that implies.

    How Good Do We Have to Be? is for everyone who experiences that sense of guilt and disappointment. Harold Kushner, writing with his customary generosity and wisdom, shows us how human life is too complex for anyone to live it without making mistakes, and why we need not fear the loss of God's love when we are less than perfect. Harold Kushner begins by offering a radically new interpretation of the story of Adam and Eve, which he sees as a tale of Paradise Outgrown rather than Paradise Lost: eating from the Tree of Knowledge was not an act of disobedience, but a brave step forward toward becoming human, complete with the richness of work, sexuality and child-rearing, and a sense of our mortality. Drawing on modern literature, psychology, theology,,and his own thirty years of experience as a congregational rabbi, Harold Kushner reveals how acceptance and forgiveness can change our relationships with the most important people in our lives and help us meet the bold and rewarding challenge of being human.

    There she meets Dylan Kier, alumni camper and recent paraplegic, who arrives with a chip on his shoulder and a determination to perfect all of his bad habits. United in their personal suffering and in their irritation at their fellow campers, they turn the camp inside out as they question the meaning of belief systems, test their faith in each other, and ultimately settle a debate of the heart.

    He wears his temper like a badge of honor, would rather step over a homeless beggar than walk around him, and engages in petty warfare with his staff over expense receipts. He's also never been much bothered with monogamy, but when one morning he spontaneously seduces his temp in an office storeroom, he's definitely crossed a line in blatancy. Miller has made few friends and many enemies—not to mention the fact that the storeroom is a notorious trysting place and he and the temp both emerge covered in dust and airmail stickers—so the news doesn’t take long to reach his cold, beautiful wife. Conveniently, it just happens to be their anniversary. Imagine the celebratory dinner, capped by her returning her house keys and consummating her desire to sleep with the neighbor.Not a man to suffer rejection well, Miller heads for a London media hangout, where two employees introduce him to cocaine. By morning, his exploits are public (a photographer captured him snorting the cocaine in public), his career is over (thanks to a damning interview he gave a journalist from a rival paper), he's not only painted the word 'WANKER' on the cuckolding neighbor's car, but misspelled it, and his house is on fire (never leave a goodbye bonfire of wedding photos unattended). . . . Clearly, it’s time to leave town. Miller has an engagement to speak to the boys at his old prep school, but he can't seem to stop pouring gasoline on the fire that his life has become, showing up hungover after a night partying with an old school friend and a gaggle of Spanish flight attendants, and calling the headmaster by his behind-the-back nickname of "Stiffo" to the students, for a start. After the speech, he speaks with his doctor and learns that his father-in-law plans to kill him.Leigh, the old school friend, works for an English language school in Barcelona, and Miller wrangles its address out of him, for he clearly can't go home. He gets the job and adapts surprisingly well to a life of an underpaid teacher, despite the fact that some of his students will clearly never learn the language (there are hilarious scenes of their attempts in this section) and even starts up a romance with a tough-talking English girl who's one of his fellow teachers—but he doesn't tell her who he really is when he has the opportunity, and when she figures it out on her own she is livid and that bridge is burnt. To make matters worse, his father-in-law's goons have tracked him down.Miller flees again, winding up in Florida, in a town populated by ex-circus freaks and presided over by the Half Man, a criminal and sadist with no legs who welcomes Miller to town by shoving a gun barrel in his mouth and breaking his teeth. But ironically, it seems that despite the fleas in his trailer, the one-eyed albino hit man who seems to overhear every compromising conversation between Miller and the Half Man’s beautiful wife the Lizard Woman, and the fact that the Half Man’s stranglehold on the local police mean that Miller isn’t actually free to leave, it seems that Miller somehow belongs among the freaks. These misfits—among them a black dwarf, a gay clown with a penchant for altar boys, a heroin addict who is their unlicensed doctor, a biker hit man named Hollis after Grove’s erstwhile publicist, and the Lizard Woman’s wonderful eight-year-old daughter—unwittingly teach Miller what normal life never could—how to love, and how to stand up for something he truly believes in. When Miller's wife tracks him down and has him sign over the spoils of his old life to her, he gets enough money out of her to hire the albino to hit the Half Man. And though all certainly does not go smoothly with the hit—someone as vicious as the Half Man is unlikely to go quietly—Miller and the Lizard Woman are able to close that chapter and start a new life together.