In MATH WITH BAD DRAWINGS, Ben Orlin answers math's three big questions: Why do I need to learn this? When am I ever going to use it? Why is it so hard? The answers come in various forms-cartoons, drawings, jokes, and the stories and insights of an empathetic teacher who believes that math should belong to everyone.Eschewing the tired old curriculum that begins in the wading pool of addition and subtraction and progresses to the shark infested waters of calculus (AKA the Great Weed Out Course), Orlin instead shows us how to think like a mathematician by teaching us a new game of Tic-Tac-Toe, how to understand an economic crisis by rolling a pair of dice, and the mathematical reason why you should never buy a second lottery ticket. Every example in the book is illustrated with his trademark "bad drawings," which convey both his humor and his message with perfect pitch and clarity. Organized by unconventional but compelling topics such as "Statistics: The Fine Art of Honest Lying," "Design: The Geometry of Stuff That Works," and "Probability: The Mathematics of Maybe," MATH WITH BAD DRAWINGS is a perfect read for fans of illustrated popular science.

    Majeed's father was rich once, so could send him to a school in the distant town, although he was not very good at studies. Suhra's father on the other hand had trouble making both ends meet. Even then he wanted to send his daughter, who was good at studies to the school. But after her father's death, all her hopes of further studies was ruined. Majeed begs his father to sponsor Suhra's education, but he refuses. Majeed leaves home after a skirmish with his father, and wanders over distant lands for a long time before returning home. On his return, he finds that his family's former affluence is all gone, and that his beloved Suhra has married someone else. He is grief struck at the loss of love, and this is when Suhra turns up at his home. She is a shadow of her former self. The beautiful, sunshiny, vibrant Suhra of old is now a woman worn out by life, battered hard by a loveless marriage to an abusive husband. Majeed commands her, "Suhra, don't go back!" and she stays.

    A prize of one million dollars was offered to anyone who could unravel it, but Perelman declined the winnings, and in doing so inspired journalist Masha Gessen to tell his story. Drawing on interviews with Perelman’s teachers, classmates, coaches, teammates, and colleagues in Russia and the United States—and informed by her own background as a math whiz raised in Russia—Gessen uncovered a mind of unrivaled computational power, one that enabled Perelman to pursue mathematical concepts to their logical (sometimes distant) end. But she also discovered that this very strength turned out to be Perelman's undoing and the reason for his withdrawal, first from the world of mathematics and then, increasingly, from the world in general.

    Addressing readers with both a general and scholarly interest in mathematics, Nahin weaves into this narrative entertaining historical facts, mathematical discussions, and the application of complex numbers and functions to important problems.

    It is a widely read piece of Gujarati literature.The supernovel was written over a period of 15 years, with the first volume being published in 1887 and the fourth one in 1902.The focus of the novel is on two Gujarati Brahmin families. The family of Lakshminandan is settled in Bombay, and is very wealthy. Saraswatichandra, the brilliant scholar-to-be, is born to Lakshminandan and Chandralakshmi. He has a dazzling career to look forward to as he is steeped in Sanskrit and English classics, is a barrister by qualification and has tried his hand successfully at his father's business. The other family is that of Vidyachatur, the highly knowledgeable prime minister of the court of King Maniraj of kingdom of Ratnanagari. To him and his wife, Gunasundari, the lady of tremendous qualities, are born two daughters, Kumudsundari (the elder) and Kusumsundari. Saraswatichandra's mother dies, and Lakshminandan remarries. The step-mother, Guman, is a scheming woman and she treats her step-son with suspicion and dislike. Meanwhile, Saraswatichandra and Kumudsundari are engaged to be married, subsequent to which they exchange letters and fall in love without having seen each other; he, charmed with Kumud's tenderness and similar likes and she, taken in by his vast knowledge and excellent qualities.Things reach a head in Saraswatichandra's home when he realizes that even his father suspects him of having an interest only in the family wealth and he decides to renounce his home. His best friend, Chandrakant, tries his best to prevent his friend from carrying out this terrible vow. But Saraswatichandra is not amenable to argument, and he leaves, thus not only renouncing home and wealth, but also leaving young Kumud in the lurch. He proceeds by sea to Suvarnapur. By the time he reaches there, Kumud has already been married off to Pramad-dhan, the wayward son of Buddhidhan, the man who is slated to become prime minister of Suvarnapur.And thus, we come to the third family. Buddhidhan is a Bania (vaaNiyaa) and has a sharp intelligence and political sense, by which he manages to overturn the reign of Suvarnapur's ruler, Jadsinh, and his administrators, Dushtrai and Shathrai. His own Rajput friend, Bhoopsinh, becomes king and Buddhidhan, his prime minister. Saraswatichandra stays at Buddhidhan's place calling himself Navinchandra, and watches all this political activity with interest. Inevitably, he comes into contact a few times with Kumud, the daughter-in-law of the house. Love for each other ignites again, and a lowly companion of the daughter of the house takes advantage of this and incites Pramad-dhan against his wife.On the day Buddhidhan gets the prime minister's post, Saraswatichandra leaves his house due to the tensions that contact with Kumud is causing them both and leaves without a destination in mind. Meanwhile, Kumud is also on her way in a palanquin and accompanied by guards, to see her mother in Manoharpuri. Saraswatichandra's is attacked by bandits and they leave him injured in a forest. An attack on Kumud is also planned by the bandits. Kumud's grandfather, Maanchatur, manage to foil the bandits' plans, capture their leader, but then, Kumud, fearing shame and infamy, jumps into the Subhadra river. Everybody assumes her dead.Saraswatichandra, meanwhile, is rescued by a group of ascetics and taken to their ashram on the nearby mountains of Sundargiri. Here, Saraswatichandra impresses the head monk, Vishnudas, by his breadth of knowledge and eventually makes him name him as his successor to the post of head monk. Kumud also survives and her unconscious body is caught by a lady ascetic, Chandraavali. This group takes Kumud to Vishnudas' ashram and both she and Saraswatichandra come to know of each other's presence there.The ashram ascetics realize the facts of the past life of these two, and try their best to reunite them. In this attempt, they take them both to an isolated cave on the peak of Chiranjeevshrung. Here, spending four days and nights together, they undergo a mystical experience and they realise their goal of life. Ratnanagari's police and detectives find out where Saraswatichandra and Kumud are, and eventually, his entire family talk to Vishnudas about getting the two 'back into the world', and convince the two about the same. However, there is no consensus on the marriage of Kumud to Saraswatichandra. Kumud on the other hand tries to convince saras to marry Kusum (kumud's sister). The story ends with Saraswatichandra marrying Kusum.This is the plot of the novel described in the briefest possible manner, without conveying even an iota of the emotions, the tension, the idealism of some characters and the pragmatism of others, the sheer vicissitudes of life in these three families after Saraswatichandra renounced home.

    

    From the very first attempts by the Greeks to grapple with the complexities of our known world to the latest application of infinity in physics, The Road to Reality carefully explores the movement of the smallest atomic particles and reaches into the vastness of intergalactic space. Here, Penrose examines the mathematical foundations of the physical universe, exposing the underlying beauty of physics and giving us one the most important works in modern science writing.

    The book house of Margham publications presents, Corporate Accounting Vol.1 (Revised).

    

    

    The book is unique among popular books on mathematics in combining an engaging, easy-to-read history of the subject with a comprehensive mathematical survey text. Intended, in the author's words, "for the benefit of those who never studied the subject, those who think they have forgotten what they once learned, or those with a sincere desire for more knowledge," it links mathematics to the humanities, linguistics, the natural sciences, and technology.Contains more than 1000 original technical illustrations, a multitude of reproductions from mathematical classics and other relevant works, and a generous sprinkling of humorous asides, ranging from limericks and tall stories to cartoons and decorative drawings.

    Ramachandran won the Kerala State Sahitya Akademi (Kerala State Literature)award in 2005 for his first book `Uttarakhandiloode: Kailas-Mansasarassu Yatra',book on a trek to Mount Kailas through the tricky Uttarakhand rangesSri M K Ramachandran dedicatated his life completely to dangerous Himalayan travel, perhaps the only pilgrim who visited all five Kailash ,called "Panch Kailash" .These are Kailash Manasarovar, Adi Kailash, Kinnaur Kailash, Shrikant Mahadev Kailash and Manimahesh Kailash. He is one of the best selling travelogue writer in kerala ,India. His way of writings with the myths, reality and mystical experiences about his ineffable pilgrimages are truly amazing and has attracted millions of fans. His mystical experiences, such as encounters with Divya Yogis and Yoginis deep inside Himalayas are telling to the world that there are many facts that are unexplainable through modern sciences and logic . He has already covered 64 different destinations in Himalaya. Each one of his travel consist of days of research , preparation, arrangement, lonely dangerous trekking through Himalayan glaciers . For example 35 days of trekking is needed for Srikand mahadave kilash darshan. Welcome to the world of amazing Himalaya mystical Explorations .........,

    (The also-rans that year included Tom Wolfe, Verlyn Klinkenborg, and Oliver Sacks.) Hayes's work in this genre has also appeared in such anthologies as The Best American Magazine Writing, The Best American Science and Nature Writing, and The Norton Reader. Here he offers us a selection of his most memorable and accessible pieces--including "Clock of Ages"--embellishing them with an overall, scene-setting preface, reconfigured illustrations, and a refreshingly self-critical "Afterthoughts" section appended to each essay.

    In Irreligion he presents the case for his own worldview, organizing his book into twelve chapters that refute the twelve arguments most often put forward for believing in God's existence. The latter arguments, Paulos relates in his characteristically lighthearted style, "range from what might be called golden oldies to those with a more contemporary beat. On the playlist are the firstcause argument, the argument from design, the ontological argument, arguments from faith and biblical codes, the argument from the anthropic principle, the moral universality argument, and others." Interspersed among his twelve counterarguments are remarks on a variety of irreligious themes, ranging from the nature of miracles and creationist probability to cognitive illusions and prudential wagers. Special attention is paid to topics, arguments, and questions that spring from his incredulity "not only about religion but also about others' credulity." Despite the strong influence of his day job, Paulos says, there isn't a single mathematical formula in the book.