This book includes an introduction and a study guide to maximize the impact of this classic work.

    In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.

    But the Puritans saw it as warfare, as wrestling, as “holy violence,” to use their term. The Apostle Paul spoke of beating his own body into subjection. And this holy violence is to be brought not only against one’s self, but against Satan, the world, and heaven too. And in this confrontation, we must use the weapons God has given us—reading the Word, hearing the Word, prayer, meditation, self-examination, and the due observance of the Lord’s Day. The writings of Thomas Watson, replete with sound doctrine, practical wisdom, and heart-searching application, need no introduction to readers of the Puritans. His profound spirituality, terse style, gripping remarks, practical illustrations, and beauty of expression make him one of the most irresistible, quotable, and devotional of all the Puritans. Heaven Taken By Storm is a precious little volume of practical Christian living.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    This book remedies this spiritual disease in practical biblical ways.

    Looking to right the balances, Kevin DeYoung presents a popular-level treatment of sanctification and union with Christ, helping readers to see what matters most—being like Jesus. He shows how one can be like Christ in being joined to Christ. The market is ready for DeYoung’s timely book, ready to avoid legalism and ambivalence, and they are ready for someone to articulate the inextricable relationship between grace and holiness.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    The Gospel in Genesis starts with the fall of man and ends with the call of Abram as it examines portions of chapters 3-12. Along the way Lloyd-Jones talks of serpents and sin, of the Word of God and the Babel of man. But the destination of The Gospel in Genesis is clear: readers will be moved from fig leaves in the garden to faith in the gospel.Thus Lloyd-Jones preaches the gospel of Jesus Christ from the pages of Genesis. These nine sermons will snap nonbelievers out of their apathy toward God and will embolden believers to share the only gospel that offers answers to life's biggest questions.

    But as Dr. Joel R. Beeke argues in this important new book, this image could not be further from the truth. Beeke, a pastor, educator, editor, and prolific author, shows instead that Calvinism is a theology that is firmly rooted in Scripture and works its way out into every area of the believer’s life. He aims to “cover the intellectual and spiritual emphases of Calvinism, the way it influences the church and everyday living, and its ethical and cultural implications.”In this comprehensive survey of Reformed Christianity, Dr. Beeke and eight fellow contributors offer twenty–eight chapters that trace the history of Calvinism; explore its key doctrinal tenets, such as the so–called five points of Calvinism and the solas of the Protestant Reformation; reveal how Calvinists have sought to live in devotion to God; and survey Calvinism’s influence in the church and in the world at large. In the end, the book asserts that the overriding goal of Calvinism is the glory of God. Saturated with Scripture citations and sprinkled with quotations from wise giants of church history, this book presents Calvinism in a winsome and wondrous fashion.

    Have his ear. Belong to his body.Three seemingly unremarkable principles shape and strengthen the Christian life: listening to God's voice, speaking to him in prayer, and joining together with his people as the church. Though often viewed as normal and routine, the everyday "habits of grace" we cultivate give us access to these God-designed channels through which his love and power flow--including the greatest joy of all: knowing and enjoying Jesus.A study guide for individual and group study is also available.

    I. Packer has had a long-standing passion for the Puritans. Their understanding of God and His ways with man has largely formed his own spirituality and theological outlook. In A Quest for Godliness, the esteemed author of Knowing God and a dozen other books shares with his readers the rich world of Puritanism that has been so influential in his own life.Dr. Packer masterfully uncovers the hidden treasures of Puritan life and thought. With crystalline clarity he reveals the depth and breadth of Puritan spiritual life, contrasting it with the superficiality and deadness of modern Western Christianity.Drawing on a lifetime of study, Dr. Packer takes the reader on a survey of the lives and teachings of great Puritan leaders such as John Owen, Richard Baxter, and Jonathan Edwards. He offers a close look at such subjects as the Puritan view of the Bible, spiritual gifts, the Sabbath, worship, social action, and the family. He concludes that a main difference between the Puritans and ourselves is spiritual maturity--the Puritans had it; we don't.In a time of failing vision and decaying values, this powerful portrait of Puritans is a beacon of hope that calls us to radical commitment and action when both are desperately needed.A Quest for Godliness is a profoundly moving and challenging exploration of Puritan life and thought in a beautifully written book. Here is J. I. Packer at his very best.

    Like John Bunyan in Bedford gaol, Samuel Rutherford did his best work while suffering imprisonment for the gospel. His opponents had meant to silence him but instead they perpetuated his ministry through the centuries for it was out of this period that most of his famous Letters came. Addressed to high and low they were so prized by the recipients that the first collection by Robert McWard appeared in 1664 just three years after Rutherford's death. the successive editions contained more letters until they grew to the 365 in Andrew Bonar's classic edition. From this, 'the most remarkable series of devotional letters that the literature of the Reformed churches can show', the great leaders in the Church as well as the humblest Christians have drawn strength. It is said of Robert Murray M'Cheyne that 'the Letters of Samuel Rutherford were often in his hand.' This abridged edition contains sixty-nine of these letters.This abridged edition contains 69 of the letters. The complete, unabridged edition is Letters of Samuel Rutherford (with biographical introduction by Andrew Bonar) also published by The Banner of Truth.

    In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

    In this moving exposition of Psalm 51:17, the last work which he prepared for the press, Bunyan shows from Scripture why a broken heart is so acceptable to God. He characterizes the unbroken heart of man, showing why it must be made contrite, and explains the nature of the change which is involved. He also guides the reader in discerning whether this change has taken place, and shows how the heart, once broken, can be kept tender.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.