This classic conveys the gravity and importance of the elder's calling.

    They are living, complex things that grow and change. Sometimes they fly so high we scrape the top of heaven. Sometimes they barely make it off the ground. Sometimes they feel buried under the ground. What hope do we have of understanding ourselves when we are so changeable? And what hope do we have for lasting change when our response to life is so different from one day to the next? But God designed our hearts to be both varied and varying, and he delights in his craftsmanship. He made our hearts to respond to life in a wide, beautiful spectrum of thought, desire, and choice. This spectrum bends, adapts, expands, and contracts as it dynamically responds to changing situations. The goal of change is not to flatten this variety, but to guide our responses so they reflect who we are in Christ. Jesus perfectly lived his humanity out as a dynamic being. Now as our risen Savior, he redeems all of human experience for his purposes. Without a holistic understanding of people, our approach to those in need of help will be lopsided, focusing on just one aspect of human experienceperhaps simply trying to correct faulty thinking, to stir different emotions, or to correct wrong actions. Focusing on one of these aspects of human experience to the exclusion of the others does not do justice to Gods design. Jeremy Pierre, in this ground-breaking book, lays out a holistic understanding of who we are and how we change through a dynamic relationship with Christ. Every day our dynamic hearts need help from our dynamic Savior. As Dr. Pierre connects the realities of our changing and complex thoughts, desires, emotions, and actions to who we are in Christ, readers will gain a more complete understanding of who we are, who God is, and how change happens in

    Helps readers grasp what it means to be a (conservative) Presbyterian in a postmodern age.

    Brian and Cara Croft identify the unique challenges that pastors face as husbands and fathers.  They also discuss the difficulties and joys of being a pastor’s wife and offer practical advice on raising children in a ministry family.  In addition to addressing the challenges of marriage and raising children, they also highlight the joys of serving together as a family and the unique opportunities pastors have to train their children and lead their families.  With discussion questions for use by couples and pastoral reading groups, this book is ideal for pastors and their spouses, pastoral ministry students and their wives, as well as elders, deacons, and others who wish to remain faithful to the care of their families while diligently fulfilling their calling in ministry. The Pastor’s Family equips pastors with time-tested wisdom to address the tension of family and congregational dynamics while persevering in their calling.

    J.C. Ryle--the last of the great Puritans--tackles each of these subjects with a tenderness and tact which is unsurpassed. If it was difficult to be a young man in the days of the nineteeth century when Ryle first penned Thoughts for Young Men, it is all the more difficult to be a young man in the twenty-first century world of image-overload, radical individualism, and rampant sensuality. Thoughts for Young Men remains to this day the most relevent and helpful book on the subject in print.

    He is all we have, and He is all the next generation need. This little book sets out how it is that we can introduce young Christians, new Christians, and underdiscipled Christian to the Author and Perfecter of our faith and what it looks like to live out this faith in real life.

    Moore does not shy away from this call in Adopted for Life, a popular-level, practical manifesto for Christians to adopt children and to help equip other Christian families to do the same. He shows that adoption is not just about couples who want children-or who want more children. It is about an entire culture within evangelicalism, a culture that sees adoption as part of the Great Commission mandate and as a sign of the gospel itself.Moore, who adopted two boys from Russia and has spoken widely on the subject, writes for couples considering adoption, families who have adopted children, and pastors who wish to encourage adoption.

    An important book for all Christians to read.

    This new book deals with anger's root causes, offering corrective advice from a biblical perspective. Pastor and radio teacher, John MacArthur, Jr. has said, "This book goes beyond the external manifestations of anger and deals with the internal source - the thoughts and intents of the heart. I know of no other book that addresses this problem with such practical and applicable biblical wisdom."

    Sometimes it seems like all we do is give directions and all children do is disobey. How can we promote good behavior and a peaceful home without becoming harsh drill sergeants on the one hand or passive pushovers on the other?This book aims to help you better understand loving correction through clear steps and practical tips aimed at transforming not only your children's behavior but also their hearts. Rooted in three principles-- keep it God-centered, always mean what you say, and reward obedience rather than disobedience--this is a guide to consistent, faithful discipline that mirrors the grace-giving, truth-speaking God of the Bible and sets the tone for a loving, joy-filled home.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Their desires and actions have been corrupted and polluted by sin.That's why they have a problem. Here's another fact: Angry, unmotivated, and disinterested teens, whether Christian or not, are made in the image of God. This means that beneath their corrupted desires and actions the image of God remains. That's the key to solving their problem. Far from dismissing or sugar-coating sin, this approach opens wide the door to evangelizing the unsaved teen and to helping the Christian teen grow in holiness and wisdom. This book will teach you how to build a bridge to young adults on the basis of the ways in which their desires and actions reflect the image of God and the blessing of common grace.

    Dr. R.C. Sproul has called it one of the most important confessions of faith ever penned, and it has helped generations of Christians understand and defend what they believe.In Truths We Confess, Dr. Sproul introduces readers to this remarkable confession, explaining its insights and applying them to modern life. In his signature easy-to-understand style and with his conviction that everyone’s a theologian, he provides valuable commentary that will serve churches and individual Christians as they strive to better understand the eternal truths of Scripture. As he walks through the confession line by line, Dr. Sproul shows how the doctrines of the Bible—from creation to covenant, sin to salvation—fit together to the glory of God. This accessible volume is designed to help you deepen your knowledge of God’s Word and answer the question, What do you believe?

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women—who use psychotherapeutic antidepressants at a rate never before seen in history—need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end.Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way—whether they're things that make you gag or things you think look pretty fun—Christians can focus on real women. What did God make real women for?