It included Hebrew, a touch of the Romance and Slavic languages, and a large helping of German. In a world of earthly wandering, this pungent, witty, and infinitely nuanced speech, full of jokes, puns, and ironies, became the linguistic home of the Jews, the bond that held a people together.Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story, a tale of flesh-and-blood people with manic humor, visionary courage, brilliant causes, and glorious flaws. It will delight everyone who cares about language, literature, and culture.

    Insights from Jewish literature, archeology, and tradition help modern readers place Jesus within his original context. Particular attention is given to the Jewish roots of Jesus' teaching concerning the kingdom of God.." . . this book illuminates anew how "Jewish" Jesus was. That should come as no surprise to Jews or to Christians, although it often does. Jesus grew from the soil of his people. In reading this book I was struck again and again with how Jesus' teachings were paralleled in my own tradition. . . . Dr. Young's book is not intended to diminish Jesus' teaching, but to show its roots."" Rabbi David Wolpe, University of Judaism, Los Angeles"Dr. Young . . . permits the words of Jesus to glisten within their own Semitic setting. . . . [He] has done his readers a great service in introducing them to Jewish theological thought. . . . What emerges, however, is not "Jesus the Jewish theologian" in any Western, systematic sense. Rather, in Jesus, Dr. Young presents an Eastern or Semitic theologian, one who employs a living, vibrant theology. . . ."" Marvin R. Wilson, Gordon College

    

    In a new Foreword to the 1996 edition, Sarna takes up the debate over whether the exodus from Egypt really happened, clarifying the arguments on both sides and drawing us back to the uniqueness and enduring significance of biblical text.