Yet despite their significant contributions at all levels of the movement, they remain mostly invisible to the larger public. Beyond Rosa Parks, Coretta Scott King, and Dorothy Height, most Americans, black and white alike, would be hard-pressed to name other leaders at the community, local, and national levels. In Lighting the Fires of Freedom Janet Dewart Bell shines a light on women’s all-too-often overlooked achievements in the Movement. Through wide-ranging conversations with nine women, several now in their nineties with decades of untold stories, we hear what ignited and fueled their activism, as Bell vividly captures their inspiring voices. Lighting the Fires of Freedom offers these deeply personal and intimate accounts of extraordinary struggles for justice that resulted in profound social change, stories that remain important and relevant today. Published to coincide with the fiftieth anniversary of the Civil Rights Act of 1968, Lighting the Fires of Freedom is a vital document for understanding the Civil Rights Movement and an enduring testament to the vitality of women’s leadership during one of the most dramatic periods of American history.

    Plato would have loved them."—Ann LauterbachIn a world where we find "everything helping itself / to everything else," Anna Moschovakis incorporates Craigslist ads, technobabble, twentieth-century ethics texts, scientific research, autobiographical detail, and historical anecdote to present an engaging lyric analysis of the way we live now. "It's your life," she tells the reader, "and we have come to celebrate it."

    This book displays the striking creativity and profound insight that characterized Freire's work to the very end of his life-an uplifting and provocative exploration not only for educators, but also for all that learn and live.

    Scotland's National Poet blends poetry, prose, fiction, and nonfiction to create an entirely unique biography of the Empress of the Blues.There has never been anyone else like Bessie Smith. Born in Chattanooga, Tennessee, in 1894 and orphaned by the age of nine, Bessie Smith sang on street corners before becoming a big name in traveling shows. In 1923, she made her first recording for the newly founded Columbia Records. It sold 780,000 copies and catapulted her to fame. Known for her unmatched vocal talent, her timeless and personal blues narratives, her tough persona, and her ability to enrapture audiences with her raw voice, the Empress of the Blues remains a force and an enigma.In this remarkable book, Kay combines history and personal narrative, poetry and prose to create an enthralling account of an extraordinary life, and to capture the soul of the woman she first identified with as a young Black girl growing up in Glasgow. Powerful and moving, Bessie Smith is at once a vivid biography of a central figure in American music history and a personal story about one woman's search for recognition.A VINTAGE ORIGINAL.

    As head fashion designer for an elite firm, she has no time for drama. Besides, her co-worker and friend, Marlene, fills her in on enough drama to last her whole day. Marlene's married to an attractive philanderer named Steve. She wants to divorce him, but there are complications in doing so. If she were to actually catch him cheating on her, then all of those other complications would go away. But how? A setup, of course. A business deal is made, and Lisette, the Home Wrecker, is born. Three years later, Lisette has made a career out of helping wealthy wives stick it to their controlling, soon-to-be ex-husbands. A job like this is not only stressful but very dangerous, so her clientele is kept very exclusive. When a mysterious caller says she needs help or else bad things will start to happen, there is more at stake than possible exposure... Lisette might get a taste of her own medicine.

    Most of all, we want access and opportunity for all children but all possible advantages for our own. So argues historian David Labaree in this provocative look at the way this archetype of dysfunction works so well at what we want it to do even as it evades what we explicitly ask it to do.Ever since the common school movement of the nineteenth century, mass schooling has been seen as an essential solution to great social problems. Yet as wave after wave of reform movements have shown, schools are extremely difficult to change. Labaree shows how the very organization of the locally controlled, administratively limited school system makes reform difficult.At the same time, he argues, the choices of educational consumers have always overwhelmed top-down efforts at school reform. Individual families seek to use schools for their own purposes to pursue social opportunity, if they need it, and to preserve social advantage, if they have it. In principle, we want the best for all children. In practice, we want the best for our own.Provocative, unflinching, wry, "Someone Has to Fail" looks at the way that unintended consequences of consumer choices have created an extraordinarily resilient educational system, perpetually expanding, perpetually unequal, constantly being reformed, and never changing much.

    H. Fairchild's memory systems are the collective vision of America's despairing dreamers—failed baseball players, oil field laborers, a surrealist priest, college boys at a burlesque theater, the last remaining cast members of The Wizard of Oz. Looming over all is the fact and the mystery of our continued renewal.

    Bedford, who herself survived leaving Nigeria behind for England, turns her heroine's passage through the labyrinth of race and culture into a bittersweet but triumphant odyssey.

    These two main themes showcase Cornelius Eady's range: his deft wit, inventiveness, and skillfully targeted anger, and the way in which he combines the subtle with the charged, street idiom with elegant inversions, harsh images with the sweetly ordinary. Includes poems that inspired the libretto for Eady's music-drama Running Man, a 1999 Pulitzer Prize finalist.

    While the bricks with which Chinquee constructs her fictions - failed or failing relationships, childhood friendships, and the intricacies of family life - are not uncommon, the architecture she creates with them is rare indeed: stories now full of light, now somber, now opening the reader's eyes to an utterly new space.

    poetry

    White's deliberate, dominating voice evokes a Plath-like dynamism turned on to queer pleasure and displeasure, indulgence and raison d'être, the bedevilments of a gay bitch on the pole.

    In these poems, Smith opens the reader to a world of desire, longing, and deep mourning that picks up where his brothers Hopkins and Whitman left off. Startling in their formal range and virtuosity, these poems interrogate the ways the body not only inhabits but actually becomes public and private space: …tonight, I am no one’s pet, maybe an animal, wounded & hungry for revenge or sympathy but what’s the difference? Danez Smith lays down the gauntlet for all of us to speak our deepest truths with more elegance, more ferocity, and almost more beauty than a reader can bear.—Gabrielle Calvocoressi, Apocalyptic Swing, Poetry Editor for The LA Review of BooksDanez Smith is the crown prince of innovation and ferocity, a stunningly original voice that chooses not to recognize or respect those vexing artistic boundaries. Here is forte unleashed, an elicit glimpse of poetry's yet-to-be-turned page, a reason to stomp and romp in your church shoes. Hallelujah is an understatement.—Patricia Smith, Shoulda Been Jimi Savannah and Blood Dazzler

    Placing the West's failure to acknowledge the most successful slave revolt in history alongside denials of the Holocaust and the debate over the Alamo, Michel-Rolph Trouillot offers a stunning meditation on how power operates in the making and recording of history.

    While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have “depoliticized” it, or removed it from the realm of political critique. Employment is now largely privatized, and work-based activism in the United States has atrophied. We have accepted waged work as the primary mechanism for income distribution, as an ethical obligation, and as a means of defining ourselves and others as social and political subjects. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation. Work, she contends, is a legitimate, even crucial, subject for political theory.