Their homeland was in the magnificent Black Hills in South Dakota, where they found plentiful game and held religious ceremonies at charged locations like Devil's Tower. Bullied by settlers and the U. S. Army, they refused to relinquish the land without a fight, most famously bringing down Custer at Little Bighorn. In 1873, though, on the brink of starvation, the Lakotas surrendered the Hills. But the story does not end there. Over the next hundred years, the Lakotas waged a remarkable campaign to recover the Black Hills, this time using the weapons of the law. In "The Lakotas and the Black Hills," the latest addition to the Penguin Library of American Indian History, Jeffrey Ostler moves with ease from battlefields to reservations to the Supreme Court, capturing the enduring spiritual strength that bore the Lakotas through the worst times and kept alive the dream of reclaiming their cherished homeland.

    From the ruins of the earliest cities to the present, Reader explores how cities coalesce, develop and thrive, how they can decline and die, how they remake themselves. He investigates their parasitic relationship with the countryside around them, the webs of trade and immigration they rely upon to survive, how they feed and water themselves and dispose of their wastes. It is a sweeping exploration of what the city is and has been, fit to stand alongside Lewis Mumford's 1962 classic The City in History.

    Andrews takes the reader with her as she goes on inward journeys with the help of the Sisterhood of the Shields, and relates the stories of others.Join her as she is initiated into the Sisterhood and creates her own shield, which will show her the nature of her spiritual path (Spirit Woman). Follow her to the Yucatan, where the medicine wheel leads her, and she is faced with the terrifying reality of the butterfly tree (Jaguar Woman). Enter the Dreamtime with her, where she emerges in medieval England as Catherine, and encounters the Grandmother, who offers to show Andrews how to make her life one of goodness, power, adventure, and love (The Woman of Wyrrd).Not all these stories describe the author's own spiritual experiences. Meet Sin Coraz?n, an initiate into the Sisterhood, whose husband abandons her. She nearly succumbs to her inner dark power and unleashes her rage on men and the Sisterhood (Dark Sister). Andrews also writes about the elder women of the Sisterhood: their loves, their lives, their losses (Tree of Dreams).Andrews shows us how to channel our own spiritual and intellectual energy and balance the need for love with the desire for power (Love and Power). She takes the reader on numerous spiritual journeys that inevitably uplift.

    Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war."It all began when Philip (called Metacom by his own people), the leader of the Wampanoag Indians, led attacks against English towns in the colony of Plymouth. The war spread quickly, pitting a loose confederation of southeastern Algonquians against a coalition of English colonists. While it raged, colonial armies pursued enemy Indians through the swamps and woods of New England, and Indians attacked English farms and towns from Narragansett Bay to the Connecticut River Valley. Both sides, in fact, had pursued the war seemingly without restraint, killing women and children, torturing captives, and mutilating the dead. The fighting ended after Philip was shot, quartered, and beheaded in August 1676.The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war--and because of it--that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about wars in our history, and Lepore argues that the words strengthened and hardened feelings that, in turn, strengthened and hardened the enmity between Indians and Anglos. She shows how, as late as the nineteenth century, memories of the war were instrumental in justifying Indian removals--and how in our own century that same war has inspired Indian attempts to preserve "Indianness" as fiercely as the early settlers once struggled to preserve their Englishness.Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.From the Hardcover edition.

    Instead she entered a realm of terrifying darkness. Beyond the Darkness is unique in the near-death literature because it is the only full-length account of a descent into Hell.

    In the predawn hours of April 30, 1871, a combined party of Americans, Mexicans, and Tohono Oaodham Indians gathered just outside an Apache camp in the Arizona borderlands. At the first light of day they struck, murdering nearly 150 Apaches, mostly women and children, in their sleep. In its day, the atrocity, which came to be known as the Camp Grant Massacre, generated unparalleled national attentionafederal investigations, heated debate in the press, and a tense criminal trial. This was the era of the United Statesa apeace policya toward Indians, and the Apaches had been living on a would-be reservation, under the supposed protection of the U.S. Army. President Ulysses Grant decried the act as apurely murder, a but American settlers countered that the distant U.S. government had failed to protect them from Apache attacks, and they were forced to take justice into their own hands. In the past century, the massacre has largely faded from memory. Now, drawing on oral histories, newspaper reports, and the participantsa own accounts, prizewinning author Karl Jacoby brings this horrific incident and tumultuous era to life. What brought this party together on that fateful April morning, and what led them to commit such a stunning act of violence? Shadows at Dawn traces the escalating conflicts, as well as the alliances, that transpired among the Americans, Mexicans, Apache, and Tohono Oaodham living in the borderlands over the course of several hundred years, beginning with the seventeenth-centuryarrival of the first Spanish missionaries. The American presence brought further transformations, especially after the Gadsden Purchase transferred a large swath of Mexican territory to the United States, leaving many Mexicans feeling like foreigners in their own land. By recounting the events from the perspective of each of the four parties involved, Jacoby challenges the dominance of the American version of the western story and also reveals the way each group has remembered, or forgotten, the massacre. Prodigiously researched and powerfully written, Shadows at Dawn examines a forgotten atrocity and in doing so paints a sweeping panorama of the southwestern border landsaa world far more complex, culturally diverse, and morally ambiguous than the traditional portrayals of the Old West.

    At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.

    Through these tales of adventure, edited and annotated by American Book Award nominee Landon Jones, we meet Indian peoples and see the Great Plains, the Rocky Mountains, and western rivers the way Lewis and Clark first observed them -- majestic, pristine, uncharted, and awe-inspiring.

    She walks a difficult path: contrary to tribal custom, she is learning a warrior's magics. A freelance private investigator, Jennifer spends hours tracking down stolen Indian artifacts.The construction of a new shopping mall uncovers fragments of human bone, revealing possible desecration of an ancient burial ground. the sabotage of construction equipment implicated Native American activists--particularly Jennifer's old flame, who is more attractive, and more dangerous, than ever. Worst of all, the grave of Jennifer's legendary medicine Man ancestor has been destroyed, his tools of power scattered, and a great evil freed to walk the land.Jennifer must stand against the darkness. If she wavers even for an instant, she will be annihilated, and the world will fall into oblivion.

    Realizing that she really wanted to help people more than be involved in the intricacies of contract law, Michelle left her job at a respected law firm to work in the world of nonprofits, community outreach and mentoring.This civic-mindedness is what she brought with her into the White House, where she strove to make an impact on children’s health, veterans affairs and education. Michelle Obama feels lucky to have had strong female role models in her life, and she has made it part of her life’s work to help empower the next generation of civic leaders.Disclaimer: This is a CONCISE VERSION of Becoming by Michelle Obama. It summarizes the book in detail, to help people understand and implement the original work by Michelle Obama. This book is not meant to replace the original book but to serve as a companion to it.

    In 1789 a small band of Indians attacked the Wiley cabin and killed Jennie’s three older children and her brother. Jennie was taken captive along with her baby son.Quickly the Indians and their captives moved westward into what is now Kentucky. Jennie’s only hope for herself and her child was to keep pace with her captors. The Indians moved northwest into the Big Sandy Valley of Kentucky. Unable to cross the flooded Ohio River, they retreated to a series of winter camps in present-day Carter, Lawrence and Johnson (Kentucky) Counties.With only a rock bluff for shelter Jennie spent the winter laboring as a slave. After almost a year in captivity Jennie escaped, miraculously evading pursuit as she made her way to a small settlement at Harman’s Station on John’s Creek where settlers helped her return to her husband.The author Arville Wheeler was inspired to write this book because his grandmother told him the story of Jennie Wiley when he was a child.

    Gossiping neighbours and an unhappy marriage would have ruined many women, but Prafulla was not one to give in easily. With hard work and good sense, she turned her life around. An attractive heroine in Bankim Chandra Chattopadhyay’s novel, Prafulla rose from poverty to a life of riches and fame.

    And it is Modi-led India that has this high honour. Prime Minister Modi rolls out the red carpet for the aliens. He receives them at the airport, shows them the sights in Delhi and convinces them to invest in the Make in India campaign. The leader of the alien delegation even holds a broom to promote Swachh Bharat. But what is the real reason the aliens have come to India? Are they friends? Or will they turn foes? Read this hilarious, rib-tickling novel from the author of Unreal Elections to find out.

    A must for anyone who wants to know how to survive in primitive conditions. The book is very straightforward with many pictures and user-friendly illustrations, written in easy to understand language. This is just some of the survival information that this book provides: All-climates: arctic, tropics, temperate forest, savannah or desert. All-terrain survival tactics. The Will to Survive. Identify poisonous snakes, as well as edible and non-edible plants. Survival Medicine. Wilderness medicine. Techniques on first aid. Survival in the hottest or coldest of climates. Survival Planning. Make polluted water potable. How to find water. Ways to trap and collection techniques of water. Covers navigation and compass use. Find direction using the sun and stars. Weapons and Tools. Recognizing signs of land when lost at sea. Building life-saving shelters. Traps and snares. How to prepare wild game to be cooked also preserving food. All types of fire making. Water Crossings. Find direction using the sun and stars. Physical and mental fitness. Disaster preparedness. Again this is just some of the survival information is this book!

    I have done so self-consciously and self-critically and have tried to do the same on reconstructing myself. But what justifies this memoir is how my own personal experience, from Ireland to America, from priest to professor, from monastery to university, and ... from celibacy to marriage, may have influenced that reconstruction. Where has it helped me see what others have not, and where has it made invisible to me what others find obvious?-from A Long Way from TipperaryFrom his upbringing in Ireland to front-page coverage in the New York Times and mention in cover stories in Time, Newsweek, and U.S. News & World Report, John Dominic Crossan-who has courageously pioneered the contemporary quest for the historical Jesus-has dared to go his own way. In this candid and engaging memoir, the world's foremost Jesus scholar reveals what he has discovered over a lifetime of open-eyed, fearless exploration of God, Jesus, Christianity, and himself. Crossan shares his provocative thinking on such issues as how one can be a Christian without going to church; whether God is vengeful, or just, or both; and why Jesus is more like Gandhi or Martin Luther King Jr. than like the Pope or Jerry Falwell.Raised in the traditional Irish Catholic Church, Crossan inherited a faith that was "accepted fully and internalized completely but undiscussed, uninvestigated, and uncriticized." A dauntless spirit whose imagination was ignited not by piety but by the lure and challenge of adventure, he became a monk to travel and explore the world, unaware that his most thrilling quests would be scholarly and spiritual. "God had going the best adventure around," Crossan confesses.Because he could never subject his theological convictions and historical findings to the restrictions of the Church, Crossan chose to leave the monastery and priesthood. Speaking of this time in his life, Crossan writes, "Not even a vow of obedience could make me sing a song I did not hear." But he never abandoned the Roman Catholic community or tradition and never lost his faith. He has devoted his life and career to a reexamination of what he calls "necessary open-heart surgery on Christianity itself."