His writings teach us the value of cross-centered theology, and his courageous actions against the Nazi regime compel us to consider the cost of discipleship. From Bonhoeffer we learn that the Christian life is lived both alone and together, and that there is a stark difference between cheap and costly grace. With insight, clarity, and wisdom, Stephen Nichols guides us through the words and deeds of this humble yet heroic pastor, whose example shows us that the Christian's life flows from the cross, for the world.Part of the Theologians on the Christian Life series.

    . . . My plan for doing this is to recover the doctrine of pneumatology (the study of spiritual beings/phenomena) for our theology of preaching, resulting in a renewed emphasis on the powerful combination of Word and Spirit working together as the catalyst for powerful expository preaching.”Heisler thoroughly examines how the Holy Spirit illuminates and empowers the preacher, opens the hearts of the hearers, and applies the message to their lives. Indeed, to ignore the Holy Spirit’s role in sermon preparation and delivery would be a considerable oversight.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Tim LaHaye contends that his bestselling Left Behind series (with Jerry Jenkins) is ""the first fictional portrayal of prophetic events that are true to the literal interpretation of Bible prophecy." " Gary DeMar takes issue with this bold claim, contending that the theological premise the series is based upon is only one interpretation of the book of Revelation.DeMar examines the series in four distinct sections: The Left Behind Sensation; Putting Tim LaHaye's Literalism to the Test; the Theology Behind Left Behind; and What Does it Mean and What Does it Matter? Readers will learn to develop a simple method of Bible interpretation and to assess the impact of "Left Behind" on the future of the church and our society.