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    He offered himself but did not bow down in front of the Mughal Emperor; he died a hero`s death at a very young age, when he was just 32 years old. For the past 325 years, Sambhaji was often painted in black. He had a poetic mind, he was a very intelligent person, he was concerned about his people, he was brave, he was a great thinker, but all his good qualities were over-looked; his personality was always looked upon with suspicion. Vishwas Patil, the most gifted author today, tells us more about Sambhaji Raje, as he has seen him through the references in history, as he has found him in the very valuable yet ignored documents, as he has heard him in the hilly regions of Sahyadri mountain ranges, among the creeks of the Arabian sea. Sambhaji, son of Shivaji Maharaj, a novel personality with his equally impressive, breath-taking, spectacular, stormy yet very true story.

    He set about subduing every kingdom possible including those of his brothers. The only person to oppose his arrogance was his half-brother, Bahubali, who defeated Bharata in single combat. However, Bahubali abdicated all claims to the throne and left for the forests to meditate. Centuries later Chavundaraya, a commander-in-chief of the Ganga dynasty built a 57 feet high statue of Bahubali at Shravana Belagola. This story has been taken from Pampa's Adi Purana and Panchabana's Bhujabali Charita.

    Included in this collection are stories, painstakingly culled and thoughtfully crafted, from the Mahabharata (‘Shiva’s Anger’ and ‘Shakuntala’); the Jataka (‘The Hare in the Moon’ and ‘The Crane and the Crab’) and from regional folklore (‘The Tiger-King’s Gift’ and ‘The Happy Herdsman’). With detailed annotations on the sources of each of these stories, Tales and Legends from India showcases the unique and wonderful ethos of India, as told by its most beloved storyteller, Ruskin Bond.

    It is considered to be his last book, first published in 1977 after his death.

    The novel depicts troubles he faced in dealing with other languages, the naive way he behaves with people from the outside world. It ends with his reaching shores of England. First part is set within the years 1850 to 1900, while India was still under British rule. Struggle for independence barely beginning in south India. Parvateesam decides to leave for England because of the way he is taunted by his teacher and friends, thinking becoming barrister is the only solution to redeem him self.. He runs away from home with what little money he had. He knows no other language other than Telugu (spoken in Andhra Pradesh), believing that once he reaches Madras (Chennai : capital city of Tamil Nadu) he can take a ship to England. He knows nothing of the hard ships of this journey.

    This is kind of literature which is the link between dastaan and novel. It was written almost 175 years ago but still found attractive and appreciated by critics. Although the language used is obsolete even then reader can find it interesting. There is brief vocabulary given at the end to help reader understand some old terms. Fasan e Ajaib had great influence on other books of its era and writers of that time tried to wrote books in its style. It was originally written in 1824 but published after 19 years in 1843 from Matba e Khusni Lakhnau.

    Around 1000 years back, anyone could go for a purgatory voyage to experience life after death for 12 days through a tunnel in Bharmaur, Himachal Pradesh. But no one could recall what happened to him during his purgatory voyage. Once, a person from Bundelkhand, named Kalidas went for a purgatory voyage. He experienced life after death and surprisingly, he was able to recall all those incidents of a different planet. After returning to his state, he embarked on a discourse about his purgatory voyage and his scary encounters with the King of Bundelkhand.Could anyone believe in his riveting account of the voyage or people smelled a foul play?• RECOMMENDATION •The novel "Purgatory Voyage" by Adarsh Kumar Khare is about a story that dates back to 925 AD of a village person, otherwise living peacefully, whose life is thrown into a turmoil consequent to an extraordinary experience of the afterlife, an outcome of his deed (karma) and sense of inquiry. The story is beautifully weaved with threads of mythology, traditional Hindu beliefs, and folklore. At the same time, there is a conscious effort to bring out the social behavior, rituals, and festivities of village life of that period along with the political order of the King with his subjects.There is a gripping narration of Kali, the protagonist of the novel, of other-worldly experience of his visits to after-life planets of hells and heavens, of torments and punitive actions meted out to sinners, and accounts of suffering the souls have to undergo for the various sins committed in their earthly lives. The author seems to have largely drawn from the “Pretkalp” part of Garud Puran for making such a vivid description of the splendors of the city of Yam, the horrors of various hells, and the excruciating journey of an ordinary soul through all this.The most interesting part of this novel is the day-by-day recount by Kali of incidents, pain, and suffering of his soul and other fellow souls in his 10-days sojourn to different types of hells and also exploring parts of Yam City and heaven. The curiosity of a reader is held on toes as the account of each day unfolds, much like the Arabian nights.I find ‘Purgatory Voyage’ by Adarsh Khare a hugely fascinating story in which one cannot leave reading halfway. It latches on to your curiosity and leads your imagination till you reach the end and sigh a sense of relief and joy of having gone through the upheavals along with the protagonist of the story. I think this is the achievement of Adarsh Khare in writing this book.Asit Kumar, Advisor in the Ministry of Petroleum, New Delhi.Purgatory Voyage is a very interesting novel based on one of the important ancient scriptures of India, specifically the Garuda Puran. Adarsh Kumar Khare has used his creative craft to bring back alive the old teachings of India in a story of fiction that should strike a chord with all age group people, particularly those who have some inclination to occultism. The author has followed a style of simple storytelling that generates curiosity in the mind ‘what next’. It was a joy to read the book describing what life after death could be like, with vivid descriptions of different hells and heaven, and punishment or reward according to committed sins or virtuous work. Most of the geographical locations including river, valleys, and forests bear names either similar or the same as those that exist in present-day India and that adds much credence and authenticity to arouse interest in the reader’s mind, even though it is a fiction. This book is a must for those who have some fascination towards Indian rich cultural heritage including ancient scriptures and those having the curiosity to peep into the future of life after death.Pradipta Kumar Das, Bestselling author of Power of the Universe lies within you.

    Don't lose more time searching for the perfect poems or readings - I've already done all the hard work to save you the trouble. This book combines several well known anthologies and brings you well over 1000 poems since 1250. The original anthologies used as a source are: 1919 Arthur Quiller-Couch, The Oxford Book of English Verse, and 1917 The New Poetry - An Anthology - Edited by Harriet Monroe and Alice Corbin Henderson.

    A thoroughly enjoyable read" - Amish Tripathi A tale set in the times of Mahabharata. An assertive and idealistic Princess Abhaya meets the enigmatic Krishna Vaasudeva. A bereaved Dhatri, hounded by her own family is saved by Lord Bhauma. When subverted religion becomes a tool in the hands of power thirsty and strikes Bharatavarsha, the land of Aryas, Abhaya finds herself face to face with the impending doom. “Can we combat the fear with faith? Can we keep our faith undeterred when the last traces of hope melt away? Can we receive blame and adulation, accept them and yet not give in to them?” An excitingly different take on one of the myriad legends celebrating the light vs. darkness matrix that defines Diwali. The sparkling narration adds new facets to the compelling tale of the killing of the demon, Narakasur - Sangeeta Bahadur, Author of Kaal Trilogy Saiswaroopa Iyer is an IITian and an investment professional turned author.

    Around the pilgrim's neck is a Sri Chakra amulet which looks like one that belonged to Saroja, Shastri's first wife. But Shastri thought he had killed Saroja years before, believing she was pregnant by another man. If the amulet is Saroja's, then she might have survived, and the pilgrim (Dinakar, a television star) could be Shastri's son. A similar story is revealed when Dinakar visits his old friend Narayan: either could be the father of Prasad, a young man destined for spiritual attainment. The interwoven lives of three generations play out variations on the same themes. Whose son am I? Whose father am I? Where are my roots? These mysteries of the past and present are explored, but there are no clear answers. And while significant in daily ???being', such questions lose urgency in the flux of ???becoming' (???bhava' means both being and becoming). So we are led to consider that samsara??"the world of illusion and embodiment??"may not be very different from sunya , the emptiness from which everything arises. At times a drama of cruelty and lust, at times a lyrical meditation on love and transformation, Bhava is an exceptional novel by one of India's most celebrated writers. Translated from the Kannada by Judith Kroll with the author

    No other version has so vividly expressed the horror, cruelty, beauty, and outrageous imaginative flight of Dante's original vision.

    Pazhani, her father, is ordered to kill her. But how can a father murder his own daughter? Imayam's powerful tale about caste bitterness—sickness that continues to plague Indian society—eerily preceded an actual event that occurred two months later. The narrative, constructed on short, crisp dialogues, is an unflinching account of the ugliness and trauma that await those who dare to transcend caste borders.

    So great was his stature as an Urdu poet that he never had to mould his poetry to suit the demands of film songwriting; instead, producers and composers adapted their requirements to his poetry. His songs in films like Pyaasa, Naya Daur and Phir Subah Hogi have attained the status of classics. This exhaustive biography traces the poet’s rich life, from his troubled childhood and his equally troubled love relationships, to his rise as one of the pre-eminent personalities of the Progressive Writers Movement and his journey as lyricist through the golden era of Hindi film music, the 1950s and 1960s.