This is the final volume in his magisterial history of the Russian Revolution, covering the period from the outbreak of the Civil War in 1918 to Lenin's death in 1924.

    Svidrigailov simply is the most memorable figure in the book, obscuring Raskolnikov, who after all is the protagonist, a hero-villain, and a kind of surrogate for Dostoevsky himself.

    But it underscores Yuri Slezkine's provocative thesis. Not only have Jews adapted better than many other groups to living in the modern world, they have become the premiere symbol and standard of modern life everywhere.Slezkine argues that the Jews were, in effect, among the world's first free agents. They traditionally belonged to a social and anthropological category known as service nomads, an outsider group specializing in the delivery of goods and services. Their role, Slezkine argues, was part of a broader division of human labor between what he calls Mercurians-entrepreneurial minorities--and Apollonians--food-producing majorities.Since the dawning of the Modern Age, Mercurians have taken center stage. In fact, Slezkine argues, modernity is all about Apollonians becoming Mercurians--urban, mobile, literate, articulate, intellectually intricate, physically fastidious, and occupationally flexible. Since no group has been more adept at Mercurianism than the Jews, he contends, these exemplary ancients are now model moderns.The book concentrates on the drama of the Russian Jews, including �migr�s and their offspring in America, Palestine, and the Soviet Union. But Slezkine has as much to say about the many faces of modernity--nationalism, socialism, capitalism, and liberalism--as he does about Jewry. Marxism and Freudianism, for example, sprang largely from the Jewish predicament, Slezkine notes, and both Soviet Bolshevism and American liberalism were affected in fundamental ways by the Jewish exodus from the Pale of Settlement.Rich in its insight, sweeping in its chronology, and fearless in its analysis, this sure-to-be-controversial work is an important contribution not only to Jewish and Russian history but to the history of Europe and America as well.

    Travelling its full length from east to west, against the river’s flow, Nick Thorpe embarks on an inspiring year-long journey that leads to a new perspective on Europe today. Thorpe’s account is personal, conversational, funny, immediate, and uniquely observant—everything a reader expects in the best travel writing. Immersing himself in the Danube’s waters during daily morning swims, Thorpe likewise becomes immersed in the histories of the lands linked by the river. He observes the river’s ecological conditions, some discouraging and others hopeful, and encounters archaeological remains that whisper of human communities sustained by the river over eight millennia. Most fascinating of all are the ordinary and extraordinary people along the way—the ferrymen and fishermen, workers in the fields, shopkeepers, beekeepers, waitresses, smugglers and border policemen, legal and illegal immigrants, and many more. For readers who anticipate their own journeys on the Danube, as well as those who only dream of seeing the great river, this book will be a unique and treasured guide.

    Precisely the opposite, Weigel suggests, is true: the people of the “cathedral” can give a compelling account of their commitment to everyone’s freedom; the people of the “cube” cannot.Can there be any true “politics”—any true deliberation about the common good, and any robust defense of freedom—without God? George Weigel makes a powerful case that the answer is “No,” because, in the final analysis, societies are only as great as their spiritual aspirations.

    The assumption has been that such ideas are universal, encrusted in natural law. But, as Immanuel Wallerstein argues in this short and elegant philippic, these concepts are, in fact, not global. Rather, their genesis is firmly rooted in European thought and their primary function has been to provide justification for powerful states to impose their will against the weak under the smoke screen of what is supposed to be both beneficial to humankind and historically inevitable.With great acuity Wallerstein draws together discussions of the idea of orientalism, the right to intervene, and the triumph of science over the humanities to explain how strategies designed to promote particular Western interests have acquired an all-inclusive patina.Wallerstein concludes by advocating a true universalism that will allow critical appraisal of all justifications for intervention by the powerful against the weak. At a time when such intervention—in the name of democracy and human rights—has returned to the center stage of world politics, his treatise is both relevant and compelling.

    From the ruins of the earliest cities to the present, Reader explores how cities coalesce, develop and thrive, how they can decline and die, how they remake themselves. He investigates their parasitic relationship with the countryside around them, the webs of trade and immigration they rely upon to survive, how they feed and water themselves and dispose of their wastes. It is a sweeping exploration of what the city is and has been, fit to stand alongside Lewis Mumford's 1962 classic The City in History.

    During his journey he learns through example and suffering that in indigenous peoples of all cultures there is dignity that must be recognized and built upon as a foundation for Christian conversion. Includes appendix, 7 line drawings.

    The Birth of the Russian IntelligentsiaII. German Romanticism in Petersburg and MoscowIII. Vissarion BelinskyIV. Alexander Herzen- Russian Populism- Tolstoy and Enlightenment- Fathers and ChildrenIndex

    Reprint. 14,000 first printing.

    Behind the gates of the Karenin Palace, Sergei, son of Anna Karenina, meets Tolstoy in his dreams and finds reminders of his mother everywhere: the vivid portrait that the tsar intends to acquire and the opium-infused manuscripts Anna wrote just before her death, which open a trapdoor to a wild feminist fairy tale. Across the city, Clementine, an anarchist seamstress, and Father Gapon, the charismatic leader of the proletariat, plan protests that embroil the downstairs members of the Karenin household in their plots and tip the country ever closer to revolution. Boullosa tells a polyphonic and subversive tale of the Russian revolution through the lens of Tolstoy's most beloved work.

    Maya Abramovna Klotsvog has had quite a life, and she wants you to know all about it. Selfish, garrulous, and thoroughly entertaining, she tells us where she came from, who she didn't get along with, and what became of all her husbands and lovers.In Klotsvog, Margarita Khemlin creates a first-person narrator who is both deeply self-absorbed and deeply compelling. From Maya's perspective, Khemlin unfurls a retelling of the Soviet Jewish experience that integrates the historical and the personal into her protagonist's vividly drawn inner and outer lives. Maya's life story flows as a long monologue, told in unfussy language dense with Khemlin's magnificently manipulated Soviet clich�s and matter-of-fact descriptions of Soviet life. Born in a center of Jewish life in Ukraine, she spent the war in evacuation in Kazakhstan. She has few friends but several husbands, and her relationships with her relatives are strained at best. The war looms over Klotsvog, and the trauma runs deep, as do the ambiguities and ambivalences of Jewish identity. Lisa Hayden's masterful translation brings this compelling character study full of dark, sly humor and new perspectives on Jewish heritage and survival to an English-speaking audience.

    Indeed, London, Paris, Berlin, Vienna, Madrid, Brussels, Amsterdam are all are mere infants compared to Plovdiv. This is just one of the paradoxes that haunts and defines the New Europe, that part of Europe that was freed from Soviet bondage in 1989 which is at once both much older than the modern Atlantic-facing power centers of Western Europe while also being in some ways much younger than them. Eastern Europe! is a brief and concise (but informative) introduction to Eastern Europe and its myriad customs and history. Even those knowledgeable about Western Europe often see Eastern Europe as terra incognita, with a sign on the border declaring "Here be monsters." This book is a gateway to understanding both what unites and separates Eastern Europeans from their Western brethren, and how this vital region has been shaped by, but has also left its mark on, Western Europe, Central Asia, the Middle East and North Africa. Ideal for students, businesspeople, and those who simply want to know more about where Grandma or Grandpa came from, Eastern Europe! is a user-friendly guide to a region that is all too often mischaracterized as remote, insular, and superstitious.Illustrations throughout include: 40 photos, 40 maps and 40 figures (tables, charts, etc.)

       A man of indomitable will and fierce determination, Georgy Zhukov was the Soviet Union’s indispensable commander through every one of the critical turning points of World War II. It was Zhukov who saved Leningrad from capture by the Wehrmacht in September 1941, Zhukov who led the defense of Moscow in October 1941, Zhukov who spearheaded the Red Army’s march on Berlin and formally accepted Germany’s unconditional surrender in the spring of 1945. Drawing on the latest research from recently opened Soviet archives, including the uncensored versions of Zhukov’s own memoirs, Roberts offers a vivid portrait of a man whose tactical brilliance was matched only by the cold-blooded ruthlessness with which he pursued his battlefield objectives.   After the war, Zhukov was a key player on the geopolitical scene. As Khrushchev’s defense minister, he was one of the architects of Soviet military strategy during the Cold War. While lauded in the West as a folk hero—he was the only Soviet general ever to appear on the cover of Time magazine—Zhukov repeatedly ran afoul of the Communist political authorities. Wrongfully accused of disloyalty, he was twice banished and erased from his country’s official history—left out of books and paintings depicting Soviet World War II victories. Piercing the hyperbole of the Zhukov personality cult, Roberts debunks many of the myths that have sprung up around Zhukov’s life and career to deliver fresh insights into the marshal’s relationships with Stalin, Khrushchev, and Eisenhower.   A remarkably intimate portrait of a man whose life was lived behind an Iron Curtain of official secrecy, Stalin’s General is an authoritative biography that restores Zhukov to his rightful place in the twentieth-century military pantheon.

    Its central theme of aestheticized sensuality has drawn comparisons with the work of contemporaries Oscar Wilde and André Gide. The young Vanya Smurov is deeply attached to his mentor, Dr. Larion Stroop, and to the world of Renaissance art which the latter reveals to him. Initially appalled by the sudden discovery of Stroop's homosexual leanings, Vanya abandons him to pursue a "normal" heterosexual existence. In turn disgusted by ensuing encounters, he returns to Dr. Stroop and accompanies him to Italy where he begins his real education—both in the world of art, and that of hedonism.