He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way 'to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity'. The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe. The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. This new, lightly abridged edition provides an excellent introduction to Durkheim's ideas.

    Religion need not be involved.” The Sabbath is not just the holy day of rest. It’s also a utopian idea about a less pressured, more sociable, purer world. Where did this notion come from? Is there value in withdrawing from the world one day in seven, despite its obvious inconvenience in an age of convenience? And what will be lost if the Sabbath goes away? In this erudite, elegantly written book, critic Judith Shulevitz weaves together histories of the Jewish and Christian sabbaths, speculations on the nature of time, and a rueful account of her personal struggle with the day. Shulevitz has found insights into the Sabbath in both cultural and contemporary sources—the Torah, the Gospels, the Talmud, and the writings of the Apostolic Fathers, as well as in the poetry of William Wordsworth, the life of Sigmund Freud, and the science of neuropsychology. She tells stories of martyrdom by Jews who died en masse rather than fight on the Sabbath and describes the feverish Sabbatarianism of the American Puritans. And she counterposes the tyranny of religious law with the equally oppressive tyranny of the clock. Can we really flourish under the yoke of communal discipline, as preachers and rabbis like to tell us? What about being free to live as we please? Can we preserve what the Sabbath gives us—a time outside time—without following its rules?Whatever our faith or lack thereof, this rich and resonant meditation on the day of rest will remind us of the danger of letting time drive us heedlessly forward without ever stopping to reflect.

    In Rabbi Jesus, the noted biblical scholar Bruce Chilton places Jesus within the context of his times to present a fresh, historically accurate, and revolutionary examination of the man who founded Christianity.Drawing on recent archaeological findings and new translations and interpretations of ancient texts, Chilton discusses in enlightening detail the philosophical and psychological foundations of Jesus’ ideas and beliefs. His in-depth investigation also provides evidence that contradicts long-held beliefs about Jesus and the movement he led. Chilton shows, for example, that the High Priest Caiaphas, as well as Pontius Pilate, played a central role in Jesus’ execution. It is, however, Chilton’s description of Jesus’ role as a rabbi, or "master," of Jewish oral traditions, as a teacher of the Cabala, and as a practitioner of a Galilean form of Judaism that emphasized direct communication with God that casts an entirely new light on the origins of Christianity. Seamlessly merging history and biography, this penetrating, highly readable book uncovers truths lost to the passage of time and reveals a new Jesus for the new millennium.

    Illustrations; full-color inserts.

     Edersheim’s study covers a wide variety of subjects with chapters covering from how Jewish children were brought up to the position of various members of society, from women through to the Pharisees. Written in accessible prose it is one of the most fascinating social histories of Jewish people to have ever been written. Although this area had lost its independence to the Romans in the 1st century B. C. it was thriving under leaders like Herod the Great who were implementing monumental change, such as the expansion of the Second Temple in Jerusalem. Edersheim’s work therefore captures the life of a Jewish kingdom, that although was under the control of the Romans, still upheld a great deal of independence and had not yet begun to feel the full force of Christianity. Alfred Edersheim was a biblical scholar and a Jewish convert to Christianity. His other famous works include The Life and Times of Jesus the Messiah and The Temple and its Ministry and Services. This book was published in 1876 and he died in 1889.

    Ann Spangler and Lois Tverberg paint powerful scenes from Jesus’ ministry, immersing you in the prayers, feasts, history, culture, and customs that shaped Jesus and those who followed him.You will hear the parables as they must have sounded to first-century Jews, powerful and surprising. You will join the conversations that were already going on among the rabbis of his day. You will watch with new understanding as the events of his life unfold. And you will emerge with new excitement about the roots of your own Christian faith. Sitting at the Feet of Rabbi Jesus will change the way you read Scripture and deepen your understanding of the life of Jesus. It will also help you to adapt the rich prayers and customs you learn about to your own life, in ways that both respect and enrich your Christian faith. By looking at the Jewishness of Jesus, Ann Spangler and Lois Tverberg take you on a captivating journey into the heart of Judaism, one that is both balanced and insightful, helping you to better understand and appreciate your own faith.

    Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that “some Christians will find it shocking—a challenge to the uniqueness of their theology.”Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin’s scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus’s life.In the vein of Elaine Pagels’s The Gnostic Gospels, here is a brilliant new work that will break open some of our culture’s most cherished assumptions.

    Combining the best of what Muslim, Jewish, and Christian cultures had to offer, al-Andalus and its successors influenced the rest of Europe in dramatic ways, from the death of liturgical Latin and the spread of secular poetry, to remarkable feats in architecture, science, and technology. The glory of the Andalusian kingdoms endured until the Renaissance, when Christian monarchs forcibly converted, executed, or expelled non-Catholics from Spain. In this wonderful book, we can finally explore the lost history whose legacy is still with us in countless ways. Author Biography: María Rosa Menocal is R. Selden Rose Professor of Spanish and Portuguese and head of the Whitney Humanities Center at Yale University. She lives in New Haven, CT.

    He embarked on a thousand-mile pilgrimage through the theological cradle of Christianity, exploring one of the biggest stories of our time: the collapse of religion in the world that it created. Egan sets out along the Via Francigena, once the major medieval trail leading the devout to Rome, and makes his way overland via the alpine peaks and small mountain towns of France, Switzerland and Italy. The goal: walking to St. Peter's Square, in hopes of meeting the galvanizing pope who is struggling to hold together the church through the worst crisis in half a millennium.Making his way through a landscape laced with some of the most important shrines to the faith, Egan finds a modern Canterbury Tale in the chapel where Queen Bertha introduced Christianity to pagan Britain; parses the supernatural in a French town built on miracles; and journeys to the oldest abbey in the Western world, founded in 515 and home to continuous prayer over the 1,500 years that have followed. He is accompanied by a quirky cast of fellow pilgrims and by some of the towering figures of the faith--Joan of Arc, Henry VIII, Martin Luther.A thrilling journey, a family story, and a revealing history, A Pilgrimage to Eternity looks for our future in its search for God.One of Oprah's Must-Read Books of Fall 2019

    Along the way he encounters Ram Dass and Richard Gere, and dialogues with leading rabbis and Jewish thinkers, including Zalman Schacter, Yitz and Blue Greenberg, and a host of religious and disaffected Jews and Jewish Buddhists. This amazing journey through Tibetan Buddhism and Judaism leads Kamenetz to a renewed appreciation of his living Jewish roots.

    Despite impressive research, the author's needlessly pugilistic stance--he comes off as one defending the honor of Judaism against pagan insurgents--bleeds his argument of real force. In sum, these are his beliefs: Paul, who claimed to be a Pharisee rabbi, was in fact "an adventurer of undistinguished background"; Jesus, portrayed by Gospel writers as opposing the Pharisees, was in fact one himself, a devout Jew who believed he'd been chosen by God to overthrow Roman rule & reign as King of Israel; the earliest Xians didn't preach the divinity of Christ until Paul rejected the Torah & replaced it with a pagan myth of a dying & resurrected god. When it comes to asserting the Jewishness of Jesus, he stands on firm ground alongside most contemporary scholars. His work will probably strengthen the belief that Jesus was to some extent an anti-Roman political revolutionary, Paul a Hellenistic interloper. However, it's difficult to take seriously the charge that Paul "sought fame by founding a new religion" because he "was disappointed in his hopes of advancement." By making Paul out as a sort of carnival huckster, he ignores the apostle's religious profundity; by making of Paul a spiritual Svengali who misled many of Jesus' closest followers, he'll seem to some to be promulgating his own religious myth. His arguments simply confirm the observation that when it comes to the early years of Xianity, documentary material is so scarce & fragmentary that the few available texts can, & have, been used to bolster every conceivable viewpoint. Like other debunkers, he sometimes lets polemic get in the way of prudence; many of his assertions stand unsubstantiated by quote or other reference. A historical brief of questionable reliability--but undeniably fascinating. Elegantly argued, this should ruffle feathers for years to come.--Kirkus (edited)

    While all Muslims are no more alike than all Christians are alike, there are certain fundamental beliefs that all Muslims hold in common—some of which Christians would agree with, including belief in one true God. But is it the same God? How does the God of Muhammad differ from the God of Christianity?Written in a clear, passionate style that is conciliatory, balanced, and uncompromisingly biblical, this book describes and contrasts the distinctives of Christianity and Islam. Its author, a noted historian and theologian who has studied Islam for many years, writes with an eye on helping Christians better understand how to interact with Muslims. Beginning with an overview of Islam—what it is and how it arose—here are fascinating and relevant insights on· the Five Pillars of Islam · the role of religious violence from the Crusades onward· the doctrine of the Trinity and the character of God · Christian and Muslim views of Jesus Christ and salvation · what Christians can learn from Muslims · how Christians can share Christ with their Muslim neighbors . . . and more

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    Good Book is what happens when a regular guy—an average Job—actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: How many commandments do we actually need? Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid?

    The book is divided into two parts, "The Mystic Fact" and "The Mystic Way." In the first part Underhill explores the theological, psychological, and philosophical underpinnings of mysticism from a historical perspective. In the second part Underhill examines the application of mysticism in one's life as a means for spiritual growth. Evelyn Underhill's Mysticism is both a fantastic introduction to the search for spirituality through mysticism and an almost encyclopedic examination of the subject.