The years following Muhammad's passing in 632 AD saw an intellectual "war of ideas" rage between rationalist, flexible schools of Islam and the more dogmatic, rigid ones. The traditionalist school won out, fostering perceptions of Islam as antithetical to modernity. However, through his careful reexamination of the currents of Muslim thought, Akyol discovers a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique "Islamo-liberal synthesis" of present-day Turkey. Only by accepting a secular state, he powerfully asserts, can Islamic societies thrive. Persuasive and inspiring, Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and religious, political, economic, and social freedoms.

    While there are many answers to the question of “what went wrong” in the Muslim world, no one has decisively answered why it went wrong. Until now.In this eye-opening new book, foreign policy expert Robert R. Reilly uncovers the root of our contemporary crisis: a pivotal struggle waged within the Muslim world nearly a millennium ago. In a heated battle over the role of reason, the side of irrationality won. The deformed theology that resulted, Reilly reveals, produced the spiritual pathology of Islamism, and a deeply dysfunctional culture.Terrorism—from 9/11, to London, Madrid, and Mumbai, to the Christmas 2009 attempted airline bombing—is the most obvious manifestation of this crisis. But Reilly shows that the pathology extends much further. The Closing of the Muslim Mind solves such puzzles as: ·        why peace is so elusive in the Middle East·        why the Arab world stands near the bottom of every measure of human development·        why scientific inquiry is nearly dead in the Islamic world·        why Spain translates more books in a single year than the entire Arab world has in the past thousand years·        why some people in Saudi Arabia still refuse to believe man has been to the moon·        why Muslim media frequently present natural disasters like Hurricane Katrina as God’s direct retribution Delving deeper than previous polemics and simplistic analyses, The Closing of the Muslim Mind provides the answers the West has so desperately needed in confronting the Islamist crisis.WHAT THEY ARE SAYING"The lack of liberty within Islam is a huge problem. Robert Reilly’s The Closing of the Muslim Mind shows that a millennium ago Muslims debated whether minds should be free to explore the world—and freedom lost. The intellectual history he offers helps to explain why Muslim countries fell behind Christian-based ones in scientific inquiry, economic development, and technology. Reilly provides astonishing statistics . . . [and] also points out how theology prefigures politics." —World Magazine  "As Robert R. Reilly points out in The Closing of the Muslim Mind . . . the Islamic conception of God as pure will, unbound by reason and unknowable through the visible world, rendered any search for cause and effect in nature irrelevant to Muslim societies over centuries, resulting in slipshod, dependent cultures. Reilly notes, for example, that Pakistan, a nation which views science as automatically impious given its view that an arbitrary God did not imprint upon nature a rational order worth investigating, produces almost no patents." —American Spectator "What happened to moderate Islam and what sort of hope we may have for it in the future is the subject of Robert Reilly’s brilliant and groundbreaking new book. The Closing of the Muslim Mind is a page-turner that reads almost like an intellectual detective novel...One thing Reilly’s account makes clear: Only when we move beyond the common platitudes of our contemporary political discussion and begin to deal with Islam as it really is — rather than the fiction that it is the equivalent of our Western culture dressed up in a burqa — will we be able to help make progress in that direction." — National Review Online

    Focusing on twelfth-century Arab aristocrat Usama ibn Munqidh?s Book of Contemplation but also including extracts from The Book of the Staff and Kernels of Refinement, this volume offers a strikingly human portrayal of I slamic perspectives on day-to-day existence, warfare, and the curious European invaders.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    It is interesting how many confuse this counterfeit with the rider of the white horse in Revelation 19. In chapter 6, however, this rider is among some very bad company! “Behold a White Horse” explores the career of the first of these “Four Horsemen” who seems to have at least 33 titles in the Old Testament and 13 in the New Testament and the common term “AntiChrist” really isn’t one of them. We also explore the only physical description of him in the Scripture! Why is he a “mistaken identity”? How do we know this is NOT the Christ? What is the precedent condition(s) for his appearance? What is the precedent condition for the unsealing of the Seven Sealed Book? What is the Seven Sealed Book? Is his “bow” a pun? How? Why? How can he “go forth to conquer” if he is a “peace maker”? Is the Church on the earth at this time? How do we know? Is He alive today? How do we know? How can he be the “Seed of the Serpent”?

    It can feel like we are pulling a cart behind us with all are troubles and worries, it slows us down, we can become tired, depressed, even jealous, as life seems so easy for others. All we need to do is LET GO of the cart and we will feel lighter and free, but often we have held onto it so long that it has become part of us. Many of the people we know are also carrying carts, so it can seem normal. We talk about how heavy are cart is with anyone that will listen, at no point do we realize that we can set down that heavy cart that is keeping us from Gods love. We need to learn to Let go. In this book I will share with you stories of people that struggled with letting go and what happened when they did. God is only in the present moment, he is not in the past or future. The moment that we let go of the past God will turn the page to the next chapter of our life, which will be much better than the last. It will take courage and faith, but I invite you to take this journey with me. By the end of the book God will shine a light into your life that will illuminate you to… THE POWER OF LETTING GO.

    And it is in submission to God and living a God­oriented life that man finds complete fulfilment and purpose of life. When he discovers God and worships Him, when he remembers Him, when his mind is turned towards Him with full concentration, when he makes a request or a plea, he establishes a contact with his Creator. In the words of the Hadith, at that particular moment he comes to whisper with his Lord. He has the tangible feeling that he is pouring his heart out to God and that God in turn is answering his call. He starts receiving inspiration from God. This is the beginning of living a God­Oriented Life and the development of a positive personality.

    Trampling over the boundaries between the religious and the secular in order to tackle some of the key questions facing Muslims in the contemporary age, this text presents an account of modern Islam.

    The astounding autobiography of the man who transformed Rumi from a learned religious teacher into the world's greatest poet of mystical love.

    Through her sensitivity and deep understanding of the subject, Annemarie Schimmel, an eminent scholar of Eastern religions, draws the reader into the mood, the vision, the way of the Sufi in a manner that adds an essential ingredient to her analysis of the history of Sufism. After exploring the origins of the mystical movement in the meditations of orthodox Muslims on the Koran and the prophetic tradition, the author then discusses the development of its different stages, including classical voluntarism and postclassical theosophical mystical trends. Particular emphasis is placed on spiritual education, the different ways of leading the mystic toward the existential realization of the profound mystery of the profession of faith that “there is no deity but God.” Sufi psychology and Sufi orders and fraternities are comprehensively explored. Through an examination of mystical anthropology, which culminates in the veneration of the prophet and the saints, the questions of free will and predestination, of good and evil, are implied. The main burden of the text, however, is Sufism as reflected in Islamic poetry, and Professor Schimmel examines the various aspects of mystical poetry in Arabic, Persian, Turkish, Sindhi, Panjabi, and Pashto. The author skillfully demonstrates how Sufi ideals permeated the whole fabric of Muslim life, providing the average Muslim—villager or intellectual—with the virtues of perfect trust in God and the loving surrender to God’s will. Professor Schimmel’s long acquaintance with Turkey, Iran, and the Indo-Pakistan subcontinent provides a unique emphasis to the study, and the author’s personal knowledge of Sufi practice in these regions lends a contemporary relevance to her work.

    We want to know! We want to know the purpose of our life, why we are here on earth, where we came from, whether there is a God, who this God is, whether there is an afterlife, and so much more! These most basic and fundamental questions are hopefully in the forefront of our minds. And if they are not, it's never too late to start! This book offers some of the answers to these questions. It offers the answers found is our Creed. At first, the Creed can seem dry and unimpressive. It can even seem confusing and overly academic. But when properly understood, the Creed holds the answer to the questions we so deeply seek.

    John Paul II said, “We are now standing in the face of the greatest historical confrontation humanity has ever experienced…the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the Antichrist. The confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously...” In this booklet, Ralph Martin takes a look at what Scripture says about the final confrontation and the work of the Evil One. He exposes the lies of the enemy and the truth about Divine Mercy. He also identifies what we must do to face the present trials with courage.

    This booklet contains the prophetic and epochal lectures delivered by Swami Vivekananda at the Parliament of Religions, Chicago, in 1893

    This book presents Prophet Muhammad in the different roles he assumed within his community as a father, husband, statesman, chief of staff, and an individual with utmost compassion, wisdom, grace, humility, and trustworthiness.

    Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyze the divine reality and its connections with the cosmic and human domains with a view toward a complementarity or polarity of principles that is analogous to the Chinese idea of yin/yang.Murata believes that the unity of Islamic thought is found, not so much in the ideas discussed, as in the types of relationships that are set up among realities. She pays particular attention to the views of various figures commonly known as "Sufis" and "philosophers," since they approach these topics with a flexibility and subtlety not found in other schools of thought. She translates several hundred pages, most for the first time, from more than thirty important Muslims including the Ikhwan al-Safa', Avicenna, and Ibn al-'Arabi.