He found that his predecessors on the Court were complicit in the first step of this transformation, when in the 1870s they defanged the Civil War amendments intended to give full citizenship to his fellow black Americans. In the next generation, Woodrow Wilson, dismissing the framers and their work as obsolete, set out to replace laws made by the people's representatives with rules made by highly educated, modern, supposedly nonpartisan "experts," an idea Franklin Roosevelt supersized in the New Deal agencies that he acknowledged had no constitutional warrant. Then, under Chief Justice Earl Warren in the 1950s and 1960s, the Nine set about realizing Wilson's dream of a Supreme Court sitting as a permanent constitutional convention, conjuring up laws out of smoke and mirrors and justifying them as expressions of the spirit of the age.But Thomas, who joined the Court after eight years running one of the myriad administrative agencies that the Great Society had piled on top of FDR's batch, had deep misgivings about the new governmental order. He shared the framers' vision of free, self-governing citizens forging their own fate. And from his own experience growing up in segregated Savannah, flirting with and rejecting black radicalism at college, and running an agency that supposedly advanced equality, he doubted that unelected experts and justices really did understand the moral arc of the universe better than the people themselves, or that the rules and rulings they issued made lives better rather than worse. So in the hundreds of opinions he has written in more than a quarter century on the Court--the most important of them explained in these pages in clear, non-lawyerly language--he has questioned the constitutional underpinnings of the new order and tried to restore the limited, self-governing original one, as more legitimate, more just, and more free than the one that grew up in its stead. The Court now seems set to move down the trail he blazed.A free, self-governing nation needs independent-minded, self-reliant citizens, and Thomas's biography, vividly recounted here, produced just the kind of character that the founders assumed would always mark Americans. America's future depends on the power of its culture and institutions to form ever more citizens of this stamp.

    They forged economic dynasties, built mansions and estates, assembled libraries, endowed charities, and advised a German kaiser and two American presidents. But their very success made the Warburgs lightning rods for anti-Semitism, and their sense of patriotism became increasingly dangerous in a Germany that had declared Jews the enemy.Ron Chernow's hugely fascinating history is a group portrait of a clan whose members were renowned for their brilliance, culture, and personal energy yet tragically vulnerable to the dark and irrational currents of the twentieth century.

    Morgana's lens captured, in amazing photographs, the Israeli exodus from 21 settlements along the Gaza Strip while Vargas Llosa interviewed several of the Jewish settlers. The result is a gripping chronicle in which the author reiterates his stance on Israel, his admiration of the economic and livings standards they have achieved despite internal factions and wars. A book inspired by principles of love, freedom and justice, and the firm belief that the best voice is that which refuses to give in to oppression and lies.

    In the 1850s, Jean Rio was a recently widowed English mother of seven. Rich, well educated, musically gifted, deeply spiritual, and increasingly dismayed by the social injustices she saw around her, she was moved by the promises of Mormon missionaries and set out from England for Utah. On her fifty-six-day Atlantic crossing, she began keeping a diary, and this extraordinary chronicle is the basis of Sally Denton’s book. We follow Jean Rio from New Orleans, where she disembarks, up the Mississippi by riverboat, and, finally, westward by wagon train. We see her family transformed by necessity–mastering frontier skills, surviving storms, finding their own food, overcoming illness and injury–during the five months it takes them to reach Zion. We see her initial enthusiasm turn to disillusionment: She is forced to surrender her money to the church. She realizes she has been lied to about polygamy–Mormons do practice it–which she detests. Acts of Mormon violence against nonbelievers repel her. Her musical skills are buried beneath the daily rigors of farming. Two of her sons flee to California. We witness her seventeen-year struggle to make peace with her situation before she, too, escapes to California–to freedom, a career as a midwife, and a new religion that fulfills her. Dramatic and powerful, Faith and Betrayal is the moving account of one woman’s gamble in an emerging America, and a valuable addition to the history of both the Mormon experience and the long saga of immigrant pioneer women.

    Lee and Jefferson Davis, and much more.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.