The Gospel According to Moses: What My Jewish Friends Taught Me about Jesus


Athol Dickson - 2003
    In beautiful and simple language, The Gospel according to Moses illustrates Dickson's journey of faith exploring some of the primary theological differences and similarities between Christianity and Judaism. He draws generously on both Old and New Testament scriptures, looking at Christian and Jewish perspectives on topics such as suffering, grace vs. works, and the place of Jesus in the Hebrew Scriptures.

Jewish With Feeling: A Guide to Meaningful Jewish Practice


Zalman Schachter-Shalomi - 2004
    With teachings and stories from many traditions, as well as numerous practical suggestions, Jewish with Feeling is Reb Zalman's uniquely warm and welcoming approach to awakening the soul.

The Power of a Praying® Woman Bible: Prayer and Study Helps by Stormie Omartian


Stormie Omartian - 2006
    This personal study Bible includes the complete NIV text and these inspiring features: brief introductions for each book of the Bible encouraging ?From Stormie's Heart? selections informative ?Going Deeper? articles ?God's People at Prayer? sidebars all-new prayers that Stormie uses to apply specific verses to her prayer life This hardcover edition is sure to become a treasured devotional tool for Bible readers everywhere.

Back to the Sources: Reading the Classic Jewish Texts


Barry W. Holtz - 1984
    Essays analyze the major traditional texts of Judaism from literary, historical, philosophical, and religious points of view.

Heaven and Hell: A History of the Afterlife


Bart D. Ehrman - 2020
    Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples taught. So where did the ideas come from? In clear and compelling terms, Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for the damned. Some of these accounts take the form of near death experiences, the oldest on record, with intriguing similarities to those reported today. One of Ehrman’s startling conclusions is that there never was a single Greek, Jewish, or Christian understanding of the afterlife, but numerous competing views. Moreover, these views did not come from nowhere; they were intimately connected with the social, cultural, and historical worlds out of which they emerged. Only later, in the early Christian centuries, did they develop into the notions of eternal bliss or damnation widely accepted today. As a historian, Ehrman obviously cannot provide a definitive answer to the question of what happens after death. In Heaven and Hell, he does the next best thing: by helping us reflect on where our ideas of the afterlife come from, he assures us that even if there may be something to hope for when we die, there is certainly nothing to fear.