Perhaps that’s because it is so hard to experience lasting happiness.In The Saints’ Guide to Happiness, Robert Ellsberg suggests that some of the best people to show us are holy men and women throughout history—from St. Augustine to Flannery O’Connor, Thomas Merton to St. Theresa of Avila and Mother Theresa.These people weren’t saints because of the way they died or their visions or wondrous deeds. They were saints because of their extraordinary capacity for goodness and love, which—in the end—makes us happy.

    Being Catholic Now: Prominent Americans Talk About Change In The Church And The Quest, by Kennedy, Kerry

    Neusner explains why the Sermon on the Mount would not have convinced him to follow Jesus and why, by the criterion of the Torah of Moses, he would have continued to follow the teachings of Moses. He explores the reasons Christians believe in Jesus Christ and the Kingdom of Heaven, while Jews continue to believe in the Torah of Moses and a kingdom of priests and holy people on earth. This revised and expanded edition, with a foreword by Donald Akenson, creates a thoughtful and accessible context for discussion of the most fundamental question of why Christians and Jews believe what they believe.

    In this tradition, Fleming Rutledge here presents seven eloquent meditations on these final sayings of Jesus.Rutledge links the sayings from the cross with contemporary events and concerns, but also incorporates recent biblical scholarship and modern questions about the death of Christ, particularly in light of Mel Gibson's film The Passion of the Christ. Rutledge shows how each word or saying from the Cross affords an opportunity for readers to gain a deeper understanding of the horrific death suffered by Jesus.Intending for this book to lead readers into a genuine devotional experience, Rutledge has made every effort to evoke and preserve the contemplative atmosphere of the three-hour Good Friday memorial. The book includes frequent references to hymns associated with this special day, and each meditation ends with an appropriate hymn text for personal prayer and reflection.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Belet wages war against one of the worst sins of his (and our) time - backbiting - better known to us as detraction (telling the faults of others without cause). Most of us do not realize how evil this sin is. In fact, many of us don't think it's a sin at all. After ruining someone's reputation, or satisfying our anger (and yes, our hatred) by spewing out every bad thing we can say about someone, we justify ourselves by saying, "Well, it's true!" We even think we are acting justly by giving someone what they deserve.. Due to our lack of charity and also to our pride, little do we see things from God's point of view, to whom these are vile sins - a form of hatred of neighbor - a failure to do the two things necessary - to love God and our neighbor (Matt. 22:37-40). In explaining this sin of backbiting, properly called detraction, Fr. Belet quotes the best men of Western Civilization: Aristotle, Plato, Horace, Seneca, Pliny, the Roman Emperor Constantine, King David, Isaiah, Saints James, Luke, Matthew, Paul, John Chrysostom, Jerome, Cassian, Gregory the Great, Augustine, Bernard, Thomas Aquinas, and many others. A very helpful book for those who wish to know to meaning of backbiting---and how to avoid it.

    Sermons are what we make with what God has made." This is the foundation for developing expository messages, according to Ramesh Richard. His method, explained in Preparing Expository Sermons, has been field-tested in training seminars for thousands of preachers around the world.Richard's book is a simple do-it-yourself resource for developing and preaching expository sermons. It guides the reader through a seven-step process, with many practical suggestions and illustrative charts along the way. In addition, there are eleven appendixes that include information on: o how to choose a texto preaching narrativeso understanding your audienceo forms of sermon introductionA comprehensive sermon evaluation questionnaire is included as well.Preparing Expository Sermons, an updated and expanded version of Scripture Sculpture, is ideal for beginning preachers, lay preachers without formal training, or any pastor who is looking for a refresher course in expository sermon preparation.