It is a story based on the life of famous Russian writer, Fyodor Dostoyevsky and his wife Anna.

    Majeed's father was rich once, so could send him to a school in the distant town, although he was not very good at studies. Suhra's father on the other hand had trouble making both ends meet. Even then he wanted to send his daughter, who was good at studies to the school. But after her father's death, all her hopes of further studies was ruined. Majeed begs his father to sponsor Suhra's education, but he refuses. Majeed leaves home after a skirmish with his father, and wanders over distant lands for a long time before returning home. On his return, he finds that his family's former affluence is all gone, and that his beloved Suhra has married someone else. He is grief struck at the loss of love, and this is when Suhra turns up at his home. She is a shadow of her former self. The beautiful, sunshiny, vibrant Suhra of old is now a woman worn out by life, battered hard by a loveless marriage to an abusive husband. Majeed commands her, "Suhra, don't go back!" and she stays.

    The story is split into parts which first explore the world from the point of view of each of these protagonists. A carefree Kalyanikutty is brought home in the middle of her exams by her widowed mother following the rumours that had been running around the town on her affair with a boy with a bad character, Prabhu. She surprises everyone with her cold attitude towards what they think is taboo in this society, she attain maturity and becomes strong enough to shock the society once again. Subha, her best friend is forced to marry the man whom she despised the most, Prabhu. She finds self-destruction as the only way to take revenge against the people who are trying to subjugate her and as a bad omen to the family it works. Prabhu, the spoilt , charming, womanizing rascal of the town completes the equation. His failure starts with Kalyanikutty, but gets the fatal blow from Subha that turns him around. His reprisal and how he finally realizes the mistakes prompts him to attempt the final act of redemption. In the depths of a canvas of very calm individuals and a modern town life this story runs as a strong undercurrent of tragedies. To all these drama only stars are the witness.

    K. Pottakkadu, the writer who won the highest literacy award in India, Jnanpith, tells the true story of ordinary human beings who make their lives in a street of Kozhikkodu, Mithayitheruvu. After the tragic end of the novel also the central character tries to hold himself together and to start a new life. A highly touching story by an elegant author.

    T. Vasudevan Nair. It was translated into English as Second Turn in 1997. M. T. Vasudevan Nair won Vayalar Award, given for the best literary work in Malayalam, for the novel in 1985. Later, in the year 1995, Mr. Nair was awarded the highest literary award in India, Jnanpith Award, for his overall contribution to Malayalam literature.The novel is set as a retelling of the Indian epic Mahabharata, from the view of Bhima, the second Pandava.

    This novel won him many recognitions including Kerala Sahithya Akademi Award and Vayalar Award.

    Mukundan. Widely regarded as the author's magnum opus, the novel vividly describes the political and social background of Mahe (Mayyazhi), the former French colony, in the past, in a mystical way.[1] The novel was translated into English and French, both the versions winning accolades.

    It narrates the life of 'Christie Andrapper' who witnesses the murder of an old friend.According to its author Benyamin (author of the best seller Aadujeevitham), "the story of Manjaveyil Maranangal is investigative in nature and analyses two important deaths. The novel takes a reader through generations of a family – all far away from the home land."Here is an actual article about the Anthrapper family, featured in Mathrubhumi- http://www.mathrubhumi.com/static/oth...

    Kesavadev, one of the prolific writers of 20th century Kerala. In the “introduction” to this book, the author contemplates on the social progress to which Kerala was slowly waking up in the beginning of twentieth century. His analyses of these developments often give birth to his literary works, as what happened in this book too, the author says. Dev, as the writer has been popularly known in Kerala, recalls that there were three main aspects for the social progress witnessed by Kerala in the first half of twentieth century (the introduction written in 1963 takes into account half a century preceding it to make this inference). The destruction of matrilineal system (marumakkathayam), which had a tint of feudal character in it, the social mobility of Ezahvas, who had witnessed backwardness in a caste-ridden society, and the progress of Christian community in the economic and education front were the three aspects.

    Shivaji Sawant's Mrityunjaya is an outstanding instance of such a literary masterpiece in which a contemporary Marathi novelist investigates the meaning of the bewildering skein that is life through the personae of the Mahabharata protagonists. For over two decades since its first publication the vast non- Marathi and non-Hindi readership remained deprived of this remarkable exploration of the human psyche till the publication of this English translation by the Writers workshop – a contribution for which there is much to be grateful for. Mrityunjaya is the autobiography of Karna, and yet it is not just that. With deceptive case, Sawant brings into play an exceptional stylistic innovation by combining six "dramatic soliloquies" to form the nine books of this novel of epic dimensions. Four books are spoken by Karna. These are interspersed with a book each from the lips of his unwed mother Kunti, Duryodhana (who considers Karna his mainstay), Shon (Shatruntapa, his foster-brother, who here-worships him), his wife Vrishali to whom he is like a god and, last of all, Krishna. Sawant depicts an uncanny similarity between Krishna and Karna and hints at a mystic link between them, investing his protagonist with a more-than-human aura to offset the un-heroic and even unmanly acts which mar this tremendously complex and utterly fascinating creating of Vyasa.

    wrote on the royal family of the erstwhile state of Travancore. The other two are Dharmaraja (1913) and Ramaraja Bahadur in two parts (1918-1920). Marthanda Varma on the surface, is a historical romance, but its subtext is a political one of contemporary significance. In the novel there is a subplot with Subhadra at the centre. Through what she does or what happens to her, C.V. is projecting a futuristic vision of the New Woman in the Indian context. The conventional image of the woman is replaced by an imagined figure that was to emerge on the Indian scene. Another unique feature of this novel is the introduction, for the first time, of untouchables, the channans of south Travancore, Hence is fiction asserting humanistic values over and above the taboos and superstitions of yester-years.

    He is unhurt, but emotionally scarred. Haunted by the blast for many days, he seeks redemption. One day, while wandering near the blast site, he finds a half-burnt diary, written by someone who died on that fateful day.The burnt diary entrusts Deb with a strange responsibility - the last words of a dead man.Shrey, his best buddy since college, and Avantika, his girlfriend, unknowingly join him on his road trip, as he tries to put together the pieces of the dead guy's intriguing story.

    The descendants of Ittykkora is believed to be active even now, living a secret life, controlling large number of business and power, following the gospel of Ittykkora with their own set of customs and rituals. Using medieval history as the base for his theme, Ramakrishnan does a good job in keeping the central theme intact, while exploring the other aspects of modern life across continents and culture.

    She is considered one of the outstanding Indian poets writing in English, although her popularity in Kerala is based chiefly on her short stories and autobiography. Much of her writing in Malayalam came under the pen name Madhavikkutty. She was born on March 31, 1934 in Malabar in Kerala, India. She is the daughter of V.M. Nair, a former managing editor of the widely-circulated Malayalam daily Mathrubhumi, and Nalappatt Balamani Amma, a renowned Malayali poetess. In 1984, she was short-listed for the Nobel Prize for Literature along with Marguerite Yourcenar, Doris Lessing, and Nadine Gordimer. Kamala Das is probably the first Hindu woman to openly and honestly talk about sexual desires of Indian woman, which made her an iconoclast of her generation. The fact that the book has run into thirty editions is proof enough to appreciate the popularity of the book

    It has won him many recognitions including Kerala Sahithya Akademi Award and Kendra Sahitya Akademi Award.