In these pages, Lieutenant Joe Leaphorn and Sergeant Jim Chee of the Navajo Tribal Police are investigating perplexing and mystifying crimes. Leaphorn, Chee, and More is a must for all mystery fans.The Fallen Man reunites newly retired Navajo Tribal Policeman Joe Leaphorn with Acting Lieutenant Jim Chee to finally close a case involving a sniper, a skeleton, and eleven years of unanswered questions. In this evocative mystery, the past and the present join forces in a most unholy union.In The First Eagle, Jim Chee catches a Hopi poacher huddled over a butchered Navajo Tribal Police officer. Chee seems to have an open-and-shut case -- until Joe Leaphorn blows it wide open.Hunting Badger balances politics, outsiders, and fugitive armed bandits. After the Ute tribe's gambling casino is raided, FBI agents swarm the maze of canyons on the Utah-Arizona border. But Chee and Leaphorn find fatal flaws in the federal theory that accuses a wounded deputy sheriff as a suspect, and they are soon caught in the most deadly hunt of their lives.

    Portraits of 'the Whiteman': linguistic play and cultural symbols among the Western Apache investigates a complex form of joking in which Apaches stage carefully crafted imitations of Anglo-Americans and, by means of these characterizations, give audible voice and visible substance to their conceptions of this most pressing of social 'problems'. Keith Basso's essay, based on linguistic and ethnographic materials collected in Cibecue, a Western Apache community, provides interpretations of selected joking encounters to demonstrate how Apaches go about making sense of the behaviour of Anglo-Americans. This study draws on theory in symbolic anthropology, sociolinguistics, and the dramaturgical model of human communication developed by Erving Goffman. Although the assumptions and premises that shape these areas of inquiry are held by some to be quite disparate, this analysis shows them to be fully compatible and mutually complementary.

    "Determined not to let the slightest detail" escape him or to leave unanswered the many questions prompted by his personal experiences, Clastres follows the Guayaki in their everyday lives.Now available for the first time in a stunningly beautiful translation by Paul Auster, Chronicle of the Guayaki Indians radically alters not only the Western academic conventions in which other cultures are thought but also the discipline of political anthropology itself.Chronicle of the Guayaki Indians was awarded the Alta Prize in nonfiction by the American Literary Translators Association.

    Preeminent anthropologists like Napoleon Chagnon and Jacques Lizot founded their careers in the 1960s by "discovering" the Yanomami's ferocious warfare and sexual competition. Their research is now examined in painstaking detail by Patrick Tierney, whose book has prompted the American Anthropological Association to launch a major investigation into the charges, and has ignited the academic world like no other book in recent years. The most important book on anthropology in decades, Darkness in El Dorado will be a work to be reckoned with by a new generation of students the world over. A National Book Award finalist; a New York Times Notable Book, a Los Angeles Times Best Book of the Year, and a Boston Globe Best Book of the Year. 16 pages of b/w photographs. "In many respects, the most important book ever written about the Yanomami...."—Leslie Sponsel, University of Hawaii "An astonishing tale of scientific vainglory and blinding pride....Subtly argued and powerfully written."—The National Book Award Foundation Judges' Citation "[A] tale of self-interested agendas carried to such extremes as to seem an anthropological Heart of Darkness."—Los Angeles Times "Best Books of 2000" "[W]ill become a classic in anthropological literature, sparking countless debates."—The New York Times Book Review, John Horgan "Its most immediate effect may be to provoke a needed dialogue on the crucial importance of informed consent in anthropology."—The Chronicle of Higher Education, Carolyn Fluehr-Lobban "An enthralling and well-researched look at the unscrupulous practices of anthropology and journalism."—Booklist, Vanessa Bush "Copiously annotated and well documented... the culmination of a decade-long study of what Tierney claims is false science."—Publishers Weekly starred review "Nowhere is there a better case study of the effects of intervention on tribal peoples..."—Christian Science Monitor "[A] brilliant and shocking book....This book should shake anthropology to its very foundations."—Terrence Collins, Carnegie Mellon University "An extremely important contribution."—John Frechione, University of Pittsburgh "[C]arefully researched and documented...reveals an interlocking series of scandals that constitute the most flagrant violations of scientific ethics..."—Terrence Turner, Carnegie Mellon University "[A] devastatingly truthful story of massive genocide in contemporary times."—Chief Wilma Mankiller, Board Member, The Ford Foundation "The case of Napoleon Chagnon, as harrowingly documented by Patrick Tierney, appears to be an archetypal and unbelievably appalling one."—Alex Shoumatoff, author of The Rivers Amazon, and The World is Burning

    With an estimated word count of well over 700,000 words, the book is not an undertaking for the casual reader. The book can be a very tedious and boring read. This turns many people off from wanting to commit any time to understanding the foundational doctrine of Christianity. However, as atheists we really need to have at least a basic understanding of the Bible if we are going to make a judgment call about the religion. No matter which sect of Christianity someone subscribes to, the Bible is the foundation of Christian belief. This book is a mere 7,000 words to tell a slimmed down version of the basic story of the Bible. This book focused on the narrative rather than any underlying allegory or metaphor inherent in the narrative. The author attempts to challenge the notion of biblical literalism by showing that the story in its most basic form is simply too fantastic for any rational person to believe.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

    Dancing with Strangers tells the story of what happened between the first British settlers of Australia and these Aborigines. Inga Clendinnen interprets the earliest written sources, and the reports, letters and journals of the first British settlers in Australia. She reconstructs the difficult path to friendship and conciliation pursued by Arthur Phillip and the local leader 'Bennelong' (Baneelon) that was ultimately destroyed by the assertion of profound cultural differences. A Prize-winning archaeologist, anthropologist and historian of ancient Mexican cultures, Inga Clendinnen has spent most of her teaching career at La Trobe University in Bundoora, Australia. Ambivalent Conquests: Maya and Spaniard in Yucatan (Cambridge, 1989) and Aztecs: An Interpretation (Cambridge, 1995) are two of her best-known scholarly works; Tiger's Eye: A Memoir, (Scribner, 2001) describes her battle against liver cancer. Reading the Holocaust (Cambridge, 2002) explores World War II genocide from various perspectives.

    Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. This book offers his personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.

    Only in the light of this knowledge, the author points out, can an intelligent Indian policy be formulated.In the book are described the first meetings of Indians with explorers, the dispossession of the Indians by colonial expansion, their involvement in imperial rivalries, their beginning relations with the new American republic, and the ensuing century of war and encroachment.The most recent aspects of government Indian policy are also detailed the good and bad administrative practices and measures to which the Indians have been subjected and their present situation.Miss Debo's style is objective, and throughout the book the distinct social environment of the Indians is emphasized—an environment that is foreign to the experience of most white men. Through ignorance of that culture and life style the results of non-Indian policy toward Indians have been centuries of blundering and tragedy.In response to Indian history, an enlightened policy must be formulated: protection of Indian land, vocational and educational training, voluntary relocation, encouragement of tribal organization, recognition of Indians' social groupings, and reliance on Indians' abilities to direct their own lives.The result of this new policy would be a chance for Indians to live now, whether on their own land or as adjusted members of white society. Indian history is usually highly specialized and is never recorded in books of general history. This book unifies the many specialized volumes which have been written about their history and culture. It has been written not only for persons who work with Indians or for students of Indian culture, but for all Americans of good will.

    "Nanook of the North" featured a mythical Eskimo hunter who lived in an igloo with his family in a frozen Eden. Nanook's story captured the world's imagination. Thirty years later, the Canadian government forcibly relocated three dozen Inuit from the east coast of Hudson Bay to a region of the high artic that was 1,200 miles farther north. Hailing from a land rich in caribou and arctic foxes, whales and seals, pink saxifrage and heather, the Inuit's destination was Ellesmere Island, an arid and desolate landscape of shale and ice virtually devoid of life. The most northerly landmass on the planet, Ellesmere is blanketed in darkness for four months of the year. There the exiles were left to live on their own with little government support and few provisions. Among this group was Josephie Flaherty, the unrecognized, half-Inuit son of Robert Flaherty, who never met his father. In a narrative rich with human drama and heartbreak, Melanie McGrath uses the story of three generations of the Flaherty family--the filmmaker; his illegitimate son, Josephie; and Josephie's daughters, Mary and Martha--to bring this extraordinary tale of mistreatment and deprivation to life.

    

    Peary, long celebrated as an icon of modern exploration, used the Eskimos of northwestern Greenland as the human resources for his expeditions. Sailing aboard a ship called "Hope" in 1897, Peary entered New York harbor with six Eskimos as his cargo. Depositing them with the American Museum of Natural History as live "specimens" to be poked, measured, and observed by the paying public, Peary abruptly abandoned any responsibility for their care. Four of the Eskimos died within a year. One managed to gain passage back to Greenland. Only the sixth, a boy of six or seven with a precociously solemn smile, remained, orphaned and adrift in a bewildering metropolis. His name was Minik. Here, a century after the fact, is his story. A searing true tale of extraordinary darkness told with intensity and vigilance, "Give Me My Father's Body" is Kenn Harper's absorbing, intricately documented account of ruthless imperialism in the name of science, of cruel deceptions and false burials, and of the short, strange, and tragic life of the boy known as the New York Eskimo.

    "Will interest all readers concerned about our environment and quality of life."-- Publishers Weekly.

    Russia's equivalent to the Native Americans or Australian Aborigines, they divide into two dozen different and ancient nationalities-among them Buryat, Tuvans, Sakha, and Chukchi. Though they number more than one million and have begun to demand land rights and political autonomy since the fall of communism, most Westerners are not even aware that they exist.Journalist and historian Anna Reid traveled the length and breadth of Siberia-one-twelfth of the world's land surface, larger than the United States and Western Europe combined-to tell the story of its people. Drawing on sources ranging from folktales to KGB reports, and on interviews with shamans and Buddhist monks, reindeer herders and whale hunters, camp survivors and Party apparatchiks, The Shaman's Coat travels through four hundred years of history, from the Cossacks' campaigns against the last of the Tatar khans to native rights activists against oil development. The result is a moving group portrait of extraordinary and threatened peoples, and a unique and intrepid travel chronicle.

    Here, he explores the history of holocaust and denial in this hemisphere, beginning with the arrival of Columbus and continuing on into the present.He frames the matter by examining both revisionist denial of the Nazi-perpatrated Holocaust and the opposing claim of its exclusive uniqueness, using the full scope of what happened in Europe as a backdrop against which to demonstrate that genocide is precisely what has been--and still is--carried out against the American Indians.Churchill lays bare the means by which many of these realities have remained hidden, how public understanding of this most monstrous of crimes has been subverted not only by its perpetrators and their beneficiaries but by the institutions and individuals who perceive advantages in the confusion. In particular, he outlines the reasons underlying the United States's 40-year refusal to ratify the Genocide Convention, as well as the implications of the attempt to exempt itself from compliance when it finally offered its endorsement.In conclusion, Churchill proposes a more adequate and coherent definition of the crime as a basis for identifying, punishing and preventing genocidal practices, wherever and whenever they occur.