1238–1317) propagated the Bhakti Marg or the path of devotion for the realisation of God. He felt that there was no need to deny the world in order to realise the Divine. Relying on logic, and quoting profusely from the scriptures, he made a strong case for theism. His school of thought is known as dvaita which stands for two realities – independent and dependent. The infinitely perfect God is independent and the world of matter and spirits is dependent on God. He advocated total surrender to God to achieve salvation.

    At the age of nineteen and a half, attracted by a strange and irresistible urge to go to the Himalayas, he left home. At the Vyasa Cave, beyond the Himalayan shrine of Badrinath, he met his Master and lived with him for three and a half years, wandering freely, the length and breadth of the snow clad Himalayan region. What he learnt from his Master Maheshwarnath Babaji, transformed his consciousness totally. Back in the plains, he, as instructed by his Master, lived a normal life, working for a living, fulfilling his social commitments and at the same time preparing himself to teach all that he had learnt and experienced. At a signal from his Master he entered the teaching phase of his life. Today, he travels all over the world to share his experiences and knowledge. Equally at home in the religious teachings of most major religions, Sri M, born as Mumtaz Ali Khan, says “Go to the core. Theories are of no use.” Sri M is married and has two children. During 2015-16 Sri M undertook the Walk of Hope, from Kanyakumari to Kashmir for 15 months covering a distance of 7500 kms, spreading the message of peace and harmony to restore the nation fit enough to be bequeathed to the future generations. He leads a simple life – teaching and heading the Satsang Foundation, a charitable concern promoting excellence in education. At present he lives in Madanapalle, Andhra Pradesh, three hours drive from Bangalore. For more information about Sri M, please visit: http://www.satsang-foundation.org For getting your print copy of the book, please visit: http://magentapress.in

    

    His charioteer, Krishna, expounds the eternal dharma for him. This exposition between two armies is the Bhagavad Gita, the Hindus Bible.BLUE GOD cuts back to Krishnas birth, and back again to the battlefield, and so on, chapter by chapter, until both narratives flow together near the books end. Never before have Krishnas sacred Gita and his colorful personality and life been put together in the same book, certainly not in English by a modern novelist for a modern audience.

    His book is a fresh look at the questions that occur to anyone who thinks deeply about these matters, questions about free will, self-determination, destiny, choice, and who are we anyway. I believe this is a “breakthrough book.” Robert’s style of writing about such ephemeral and difficult subjects as awareness and consciousness is honest, concise, and accurate. His ability to describe his experiences of living in a reality quite different from conventional ways of thinking is brilliantly unusual. On first encountering Robert Saltzman’s work, I am reminded of the same feelings of discovery, delight and excitement that I remember from meeting Alan Watts’ “The Wisdom of Insecurity”, Krishnamurti’s “Freedom from the Known,” and Chögyam Trungpa’s “Cutting Through Spiritual Materialism.” His clarity of mind shines brightly through every sentence in this book. His skill at making clear the most difficult ramifications and subtleties of awakened consciousness is so free of conventional cluttered thinking, so free of habitual phrases, so free of the taint of religious dogma and the conventional ways of speaking of such difficult matters, that this book stands out for me as an entirely fresh and illuminated exposition of awakened consciousness: an awakened understanding of what it is to be human. —Dr. Robert K. Hall

    The popularity of the book is so great that it has run into forty two impressions ever since it was originally published in the year 1951

    The foundations of the Buddhist Tantras are discussed and the Tantric presentation of divinity; the preparation of disciples and the meaning of initiation; symbolism of the mandala-palace Tantric ritual and the twilight language. This section explores the Tantric teachings of the inner Zodiac and the fivefold ritual symbolism of passion. The bibliographical research contains an analysis of the Tantric section of the Kanjur exegesis and a selected Western Bibliography of the Buddhist Tantras with comments.

    Entering into The Dhammapada with Osho is to enter into a deep friendship of enlightened masters. These sutras were compiled by Buddha's disciples to contain the essence of all his teachings.This was the last turning of the Wheel of Dharma, 2,500 years ago. Osho's commentaries on these sutras set the Wheel of Dharma in motion again.Osho also answers questions from disciples and other seekers in alternate discourses all generously sprinkled with stories, personal anecdotes and, of course, a multitude of jokes. Visually this boxed set is stunning, without doubt a collector's piece and twelve volumes to dive into for years to come."Now that religion has become just a formality, and the burning messages of the buddhas who have been on earth degraded to mere formal faith, the message of Osho who has reached to such dazzling heights of human consciousness through his own experience, is incomparable in its strength to pierce the beauty within our hearts."Talks given from 21/06/79 am to 30/04/80 am

    50 colorplates. Oversized. Companion audio.

    enthralling’ BIBEK DEBROY‘A magical and thought-provoking adventure, Ahalya will intrigue and mesmerize readers’ CHITRA BANERJEE DIVAKARUNI‘An enigmatic tale about purity, chastity, seduction and redemption’ NAMITA GOKHALE‘Brilliant and intriguing’ ANAND NEELAKANTANIt is known that Ahalya was cursed by her husband, Gautam, for indulging in a physical relationship with Indra. But is there another story to Ahalya's truth? Who was Indra anyway? A king? A lover? A philanderer? The first book of the Sati series, Ahalya hinges on these core questions, narrating the course of her life, from innocence to infidelity.In the Sati series, Koral Dasgupta explores the lives of the Pancha Kanyas from Indian mythology, all of whom had partners other than their husbands and yet are revered as the most enlightened women, whose purity of mind precedes over the purity of body. The five books of the Sati series reinvent these women and their men, in the modern context with a feminist consciousness.

    Born of this mix up is Vishwamitra, the son of a Kshatriya, who strives to become a Brahmarishi—the ultimate and most powerful of all Gurus. Vishwamitra is the powerful story of a brave but stubborn, haughty yet compassionate, visionary king of Aryavarta who not only acquires material wealth through military conquests but also becomes one of the most well-known sages of all times.

    Humour flows effortlessly for her, which is the biggest strength of the novel.' The Hindu‘I am very grateful to have my faith in new Indian fiction restored. This is a classic, timeless book that illuminates and entertains by turn.’ Suchi Govindarajan‘A delightful read from start to finish. There were places where I was grinning so much as I read it that my kids were looking at me strangely. But under the humour, the frivolity, the nostalgia of an Eighties life, there are several growing-up lessons taking place. Yet, the book never gets maudlin… although it does leave you with an ache for things that could have been. Brilliant writing.’ Andaleeb WajidSet in small-town Kerala of the 1980s, Mango Cheeks, Metal Teeth is part coming-of-age story, part social satire and part comedy of errors. Geetha, elevenish, is off for the annual family vacation in Kerala and is looking forward to all the fun with her cousins – visits to the beach and trips to the market to buy glass bangles and kites and shuttlecocks, evenings in the veranda listening to her grandfather’s ridiculous ghost stories which he swears are all true, marathon card games and ferocious boys-versus-girls battles with the bristles of brooms made from coconut fibre… But as the summer unfolds, Geetha finds herself spending more time instead at the back of the house with the free-spirited cook, the hypochondriac cleaner, the virile gardener, a cheeky helper girl… ...And Babu, son of Koovait Kannan, the bumbling plumber who made good. Babu’s family is immersed, meanwhile, in the wedding preparations for Babu’s sister, who is marrying the most eligible bachelor in the neighbourhood: Constable Venu, an expert thrasher of suspects and son of that wealthy black-marketer of supplies, Ration Raaman. But Babu’s mind is otherwise occupied… with thoughts of a face as rounded as a Malgova mango, of an oiled plait as thick as the ropes used to tie the fishing boats, of eyes that sparkle like the sea on a sunlit morn… As Geetha and Babu’s closely linked but widely divergent lives intersect, both are about to lose some of the blissful ignorance and innocence of childhood. Charmingly quirky and often laugh-out-loud hilarious, Mango Cheeks, Metal Teeth gently explores the themes of growing up, loss of innocence and the intimate yet aloof nature of upstairs-downstairs relationships.

    The newcomer seeking to understand the sometimes contradictory spiritual texts can find it daunting. A Buddhist and professor at Oxford University now unravels these varied religious threads and creates a wonderfully clear and compact look at Buddhist history. From the ancient Indian context to Buddhism in countries beyond, from the Mahayana sutras to Tantra, it presents an account of the religion's development up through the 19 the century, its doctrines and its schools. But the study also covers the context in which Buddhism developed, the external events that had an impact on the religion. Using the most recent scholarship available, it reflects on the Buddha and his teachings, the paths to awakening, the development in the Sangha, the Tripitaka and the Abhidharma, the end of Buddhism in India, and the practice of Buddhism all throughout Asia. A truly enlightening guide.

    Others find refuge and tranquility in the mountains, a place where they can seek their selves, perhaps even God. And over millennia, the mountains have cradled civilization itself and nurtured teeming, irrepressible life.With over fifty essays, this comprehensive volume brings together a dazzling range of voices—among others, Fa-Hsien, Pundit Nain Singh, Heinrich Harrer, Fanny Parkes, Dharamvir Bharati, Arundhathi Subramaniam, Rahul Sankrityayan, Amitav Ghosh, Jawaharlal Nehru, Frank Smythe, Paul Brunton, Edmund Hillary, Mark Twain, Sarat Chandra Das, Dom Moraes, Manjushree Thapa—and the two editors themselves—in an unparalleled panorama.Here you will find stories of great ascents and descents; The madness of war on the ‘world’s highest battlefield’; Tales of exploratory derring-do in Tibet and elsewhere; A drunken jaunt in Kumaon and even the probable sighting of an 'Abominable Snowman in the Valley of Flowers'. A seeker has an intense spiritual experience on Mount Kailas, another among shamans on a mountaintop in Nepal and looking for the snow leopard in Ladakh, an author finds himself. A resident of a Sherpa village writes a heartfelt account of the aftermath of an avalanche which killed porters and climbers on Everest and residents of Langtang record an oral history of the earthquake which wiped out their village. A matriarch describes her life and family in Almora of a bygone time; A prisoner in Dehra Dun jail draws solace from visits by birds and small animals and the fragrance of lime makes a traveler's night in a remote Garhwal village memorable for all time.Edited by Ruskin Bond, India’s most-loved writer and acclaimed novelist Namita Gokhale, this anthology spans the entire range, from the foothills to the highest peaks and from its easternmost to its westernmost ends. Himalaya will keep you riveted.

    . . A prison warder from Kerala is worshipped as an incarnate deity for two months of every year . . . A Jain nun tests her powers of detachment watching her closest friend ritually starve herself to death . . . The twenty-third in a centuries-old line of idol makers struggles to reconcile with his son’s wish to study computer engineering . . . An illiterate goatherd keeps alive in his memory an ancient 200,000-stanza sacred epic . . . A temple prostitute, who resisted her own initiation into sex work, pushes her daughters into the trade she nonetheless regards as a sacred calling.William Dalrymple tells these stories, among others, with expansive insight and a spellbinding evocation of remarkable circumstance, giving us a dazzling travelogue of both place and spirit