This translation of Luther's treatise brings alive the social, historical, and ecclesial context of Luther's treatise.

    Self-serving monarchic social systems, which collectively reduced common people to servitude, were now attacked by Enlightenment philosophers, of whom Rouseau was a leading light.His masterpiece, The Social Contract, profoundly influenced the subsequent development of society and remains provocative in a modern age of continuing widespread vested interest. This is the most comprehensive paperback edition available, with introduction, notes, index and chronology of Rousseau's life and times.

    It’s set in 2 different time periods; it kinda switches back and forth. The circus part is a metaphor for the anxiety of modern life.

    At the end of each chapter is a set of questions which are ideal for discussion with one or two spiritual friends or a small group. This practical and winsome book covers topics such ashearing and speaking with God growing in spiritual friendship practicing stewardship of our work and play learning discernment approaching our death and the world beyond living now in the kingdom of God Wherever you may find yourself along the Way, a real and vital spirituality awaits you in these pages.

     Christians are the most persecuted Faith group globally. Worldwide Terrorism has reached an ALL-TIME high. The Nation of Israel has been reborn. The nations of the world are coming against God’s Holy City, Jerusalem. Israel’s latter-day enemies are rising up, and allying together, just as the Holy Bible prophesied they would. We have witnessed rare and historic Blood Moons, and Solar Eclipses – and have even heard Trumpet Sounds emanating from the heavens. We have experienced some of the most powerful earthquakes in recorded history. Hurricanes are breaking records for size, intensity, and duration. Over 60,000,000 babies have been murdered through abortion. LGBT “Pride” is fueling a sexual revolution, and a global rebellion against God. Christian leaders, and Churches, are turning their backs on the Word of God. “Generation Z” is the LEAST Christian generation in history. This book delves deep into each of these Signs, which are exclusive to our Generation, and so much more. Believers, and non-believers alike, will lift up their eyes to the sky after reading the extremely captivating information, life-changing messages, and amazing revelations contained in this book. Prepare to have your Faith in Christ's return strengthened more than ever before!

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Entering his twilight years Joshua’s mind is drawn back to the love and loss that has molded him, making the Broken J a place of peace for so many. The poignant tale of one man's journey and struggle to start a new in a wild land at a time when life was uncertain at best will touch your heart as Joshua shares his story of faith, hope, love, and family.

    G. Wells' revolutionary human rights manifesto is reissued by Penguin with a new introduction by fellow novelist and human rights campaigner Ali Smith'Penguin and Pelican Specials are books of topical importance published within as short a time as possible from receipt of the manuscript. Some are reprints of famous books brought up-to-date, but usually they are entirely new books published for the first time.'H. G. Wells wrote The Rights of Man in 1940, partly in response to the ongoing war with Germany. The fearlessly progressive ideas he set out were instrumental in the creation of the UN's Universal Declaration of Human Rights, the EU's European Convention on Human Rights and the UK's Human Rights Act.When first published, this manifesto was an urgently topical reaction to a global miscarriage of justice. It was intended to stimulate debate and make a clear statement of mankind's immutable responsibilities to itself. Seventy-five years have passed and once again we face a humanitarian crisis. In the UK our human rights are under threat in ways that they never have been before and overseas peoples are being displaced from their homelands in their millions. The international community must act decisively, cooperatively and fast. The Rights of Man is not an 'entirely new book' - but it is a book of topical importance and it has been published, now as before, in as short a time as possible, in order to react to the sudden and urgent need.With a new introduction by award-winning novelist and human rights campaigner Ali Smith, Penguin reissues one of the most important humanitarian texts of the twentieth century in the hope that it will continue to stimulate debate and remind our leaders - and each other - of the essential priorities and responsibilities of mankind.

    The principles of individual liberty, the rule of law, government by consent of the people, and the right to private property are taken for granted as fundamental to the human condition now. Most liberal theorists writing today look back to Locke as the source of their ideas. Some maintain that religious fundamentalism, "post-modernism," and socialism are today the only remaining ideological threats to liberalism. To the extent that this is true, these ideologies are ultimately attacks on the ideas that Locke, arguably more than any other, helped to make the universal vocabulary of political discourse.

    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind.The transcendental theory of justice, the subject of Sen's analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is "more" or "less" just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions.At the heart of Sen's argument is a respect for reasoned differences in our understanding of what a "just society" really is. People of different persuasions--for example, utilitarians, economic egalitarians, labor right theorists, no--nonsense libertarians--might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.

    

    Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine.Modern culture exhibits two attitudes toward truth: suspicion of being deceived (no one wants to be fooled) and skepticism that objective truth exists at all (no one wants to be naive). This tension between a demand for truthfulness and the doubt that there is any truth to be found is not an abstract paradox. It has political consequences and signals a danger that our intellectual activities, particularly in the humanities, may tear themselves to pieces.Williams's approach, in the tradition of Nietzsche's genealogy, blends philosophy, history, and a fictional account of how the human concern with truth might have arisen. Without denying that we should worry about the contingency of much that we take for granted, he defends truth as an intellectual objective and a cultural value. He identifies two basic virtues of truth, Accuracy and Sincerity, the first of which aims at finding out the truth and the second at telling it. He describes different psychological and social forms that these virtues have taken and asks what ideas can make best sense of them today. Truth and Truthfulness presents a powerful challenge to the fashionable belief that truth has no value, but equally to the traditional faith that its value guarantees itself. Bernard Williams shows us that when we lose a sense of the value of truth, we lose a lot both politically and personally, and may well lose everything.

    Doesn't matter how much our lives mismatch, this time, we are on the same page. I need a divorce too.”“Great. So, let's catch up at your sister’s fifth wedding anniversary and get this done with.”“Sounds perfect.”Message conveyed!! The phone line disconnects!!!Rajveer Chopra, CFO of a multinational telecom company in Australia, married his childhood enemy Ananya Mathur, a social media influencer for a fashion brand in New York, to satiate the long-lasting desires of the two families to see them together as a couple. If Rajveer loved East, Ananya preferred West. The only thing common between them was the passion for their respective profession and the countries they lived in. If Rajveer was adamant to stay in Australia forever, Ananya had no plans of leaving New York ever. They dragged their loveless marriage for ten months without seeing each other, with less than a dozen messages exchanged between them only on important events. Finally, they mutually agreed to put an end to this assault and move on. Breaking their family’s hearts would be difficult, but it was better than dragging a loveless marriage.What will happen when these two meet again in India during their one-month stay? Can they ever sacrifice their priorities for each other? Can love frame an equation between the two, or will they part ways amicably?A Standalone Enemies to Lovers Contemporary Romance Novel.