After all, shouldn't a believer focus on presenting the gospel rather than attempting to argue people to belief?In Telling a Better Story, author Joshua Chatraw presents a new and better way to do apologetics, an inside-out approach that is attuned to our late-modern moment and respectful of unbelievers, all the while remaining focused on Jesus. With chapters on cultural understanding, dealing with the difficult issues, and presenting Jesus in a holistic, contextual manner, Telling a Better Story offers a roadmap to effective apologetics both for experienced apologists and those new to sharing their faith with others.

    Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

    All of those will begin to blur together into a singular memory called life. What will give someone solace or haunt them until their final breath is what they could have done but did not, who they could have been but never became, the life they could have lived that never came to life. This book is a call and much needed push towards that "most courageous life." By examining the account of Elisha and the King of Israel, McManus demonstrates why it is best to follow God into battle with an empty quiver. He shows the reader why leaving everything on the battle field feels risky but yields the deepest sense of fulfillment.

    Wurmbrand languished for fourteen years in Communist prisons. Though beaten and starved, he never broke. Having passed through hell on earth, this courageous Romanian pastor emerged with a burning love for God and his fellow man.In this remarkable book, conceived while he was in solitary confinement, Wurmbrand demolishes the arguments for atheism as presented by the Soviet Academy of Science in its Atheist's Handbook. Throughout the Communist world, people who wanted to get ahead had to master The Atheist's Handbook. Its teachings were drilled into children at school. But Wurmbrand demonstrates that the atheist creed leaves more questions unanswered than it professes to settle. On the positive side, he marshals the testimony of artists, musicians, writers, philosophers, scientists, statesmen, and saints--all of whom bear eloquent witness to the reality of God. With the sparkling sense of humor that helped sustain him through unspeakable sufferings, Wurmbrand tells the story of God's love for us in language anyone can understand. Is there a God? Does He care about man? Can we trust what the Scriptures tell us about Him? Yes, says Rev. Richard Wurmbrand, in a ringing affirmation of faith that comes from the heart--and from the head.

    If you had asked me to describe the work I was doing that was important to God, I would have told you about my work in the lay leadership of my church, the adult Sunday school class that I taught, and the work I did with Christian non-profit groups. I secretly envied pastors, missionaries, and others who got to work 'full time' for God. I saw little to no connection between what I did as a businessman and God's Kingdom ..."Have you ever felt like what you do the majority of the week at work may not have any value to God? Many Christians struggle to find any meaning in their work. Many are taught it's just a place to share your faith or earn a paycheck to donate to missions. Businessman Hugh Whelchel was just that guy but knew there had to be more. His thorough biblical investigation reveals the eternal significance of work within the grand biblical story of God's mission throughout history.Discover:- The rich biblical meaning of work--from Genesis to Revelation- The difference between work, vocation, and calling as a Christian- The history of the Christian view on work- The call to "reweave shalom" through your job

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    Through the prisms of archaeology, theology, and evolutionary psychology, Wright's findings overturn basic assumptions about Judaism, Christianity, and Islam, and are sure to cause controversy. He explains why spirituality has a role today, and why science, contrary to conventional wisdom, affirms the validity of the religious quest. And this previously unrecognized evolutionary logic points not toward continued religious extremism, but future harmony. Nearly a decade in the making, The Evolution of God is a breathtaking re-examination of the past, and a visionary look forward.

    People abandon faith because they think they're not allowed to have doubts." Too often, our honest questions about faith are met with cold confidence and easy answers. But false certitude doesn't result in strong faith—it results in disillusionment, or worse, in a dogmatic, overweening faith unable to see itself or its object clearly. Even as a pastor, Austin Fischer has experienced the shadows of doubt and disillusionment. In Faith in the Shadows, he leans into perennial questions about Christianity with raw and fearless integrity. He addresses contemporary science, the problem of evil, hell, God's silence, and other issues, offering not only fresh treatments of these questions but also a fresh paradigm for thinking about doubt itself. Doubt, Fischer contends, is no reason to leave the faith. Instead, it's an invitation to a more honest faith—a faith that's not in control, but that trusts more fully in its Lord.

    Toxic Charity provides proven new models for charitable groups who want to help—not sabotage—those whom they desire to serve. Lupton, the founder of FCS Urban Ministries (Focused Community Strategies) in Atlanta, the voice of the Urban Perspectives newsletter, and the author of Compassion, Justice and the Christian Life, has been at the forefront of urban ministry activism for forty years. Now, in the vein of Jeffrey Sachs’s The End of Poverty, Richard Stearns’s The Hole in Our Gospel, and Gregory Boyle’s Tattoos on the Heart, his groundbreaking Toxic Charity shows us how to start serving needy and impoverished members of our communities in a way that will lead to lasting, real-world change.

    “It's an amazing time to be an Episcopalian. Our church has a renewed sense of vision and leadership that’s all about feeding the hungry and clothing the naked. We’re all about standing up for equal rights and the environment. We’re all about welcoming everybody to the table, preaching repentance and accepting forgiveness. We hold together modern thought and an ancient faith firmly rooted in Jesus Christ. We offer vital communities that help families, singles - countless people make sense of their lives and their places in the world. Jesus Was an Episcopalian (And You Can Be One Too!) is all about letting the world know who we are and who the Lord is calling us to be. Let’s face it, few people today know what an Episcopalian is (be honest – how many people have asked you how to spell it?), yet many of us who have found Christ through this wonderful tradition believe we have an incredible gift to share. That’s what this book is about. It’s an uplifting, breezy, down-to-earth apologia for a new generation. It’s for the church. It’s for the world. It’s one way for the church to love the world.” (Chris Yaw)

    Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement:Phyllis Trible responding to "The Historical Roots of Christianity"Tony Campolo responding to "The Social Aims of Jesus"Joan Chittister responding to "The Social Impetus of Primitive Christianity"Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?"Cornel West responding to "The Present Crisis"James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement"Jim Wallis responding to "What to Do"

    The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    She asks, "Why, then, should we speak of sin anymore? The only reason I can think of is because we believe that God means to redeem the world through us. "Abandoning the language of sin will not make sin go away. Human beings will continue to experience alienation, deformation, damnation and death no matter what we call them. Abandoning the language will simply leave us speechless before them, and increase our denial of their presence in our lives. Ironically, it will also weaken the language of grace, since the full impact of forgiveness cannot be felt apart from the full impact of what has been forgiven." Contrary to the prevailing view, Taylor calls sin "a helpful, hopeful word." Naming our sins, she contends, enables us to move from "guilt to grace." In recovering this "lost language of salvation" in our worship and in the fabric of our individual lives, we have an opportunity to "take part in the divine work of redemption."

    The perfect combination of scholarship and accessible presentation for Christians who desire to know how to better understand and defend their faith.Bestselling authors Ed Hindson and Ergun Caner have brought together a who's who of apologetic experts—including Lee Strobel, Norm Geisler, Josh McDowell, and John Ankerberg—to produce a resource that's both easy to understand and comprehensive in scope.Every entry provides a biblical perspective and mentions the key essentials that believers need to know about a wide variety of apologetic concerns, including...issues concerning God, Christ, and the Biblescientific and historical controversiesethical matters (genetic engineering, homosexuality, ecology, feminism)a Christian response to world religions and cultsa Christian response to the major worldviews and philosophies of our dayIncluded with each entry are practical applications for approaching or defending the issue at hand, along with recommendations for additional reading on the subject.

    This all but shuts women out from contributing to God’s kingdom as they were designed to do. Furthermore, the plight of women in the Majority World demands a Christian response, a holistic embrace of all that God calls women and men to be in his world. The loudest voices speaking into women’s lives in the twenty-first century thus far come from either fundamentalist Islam or radical feminism. And neither can be allowed to carry the day. The Bible contains the highest possible view of women and invests women’s lives with cosmic significance regardless of their age, stage of life, social status, or culture. Carolyn Custis James unpacks three transformative themes the Bible presents to women that raise the bar for women and calls them to join their brothers in advancing God’s gracious kingdom on earth. These new images of what can be in Christ free women to embrace the life God gives them, no matter what happens. Carolyn encourages readers with a positive, kingdom approach to the changes, challenges, and opportunities facing women throughout the world today.