Nariman moves on to deal with a wide variety of important subjects, such as: q The sanctity of the Indian Constitution and attempts to tamper with it. q Crucial cases that have made a decisive impact on the nation, especially on the interpretation of the law. q The relationship between the political class and the judiciary. q The cancer of corruption and how to combat this menace. The author outlines measures to restore the now-low credibility of the legal profession. He also delineates his role in several high-profile cases. In recognition of his track record, the Government of India nominated him to the Rajya Sabha. He describes the highlights of his tenure there. Both members of the legal profession and the lay reader will find the contents informative and useful.

    Yet most of us don't understand it, or the violent history still playing out there. In fact, India as we know it didn't exist until the map of the subcontinent was redrawn in the middle of the 20th century--the powerful repercussions of which are still being felt across South Asia.To tell the story of political borders in the subcontinent, Suchitra Vijayan spent seven years travelling India's 9,000-mile land border. Now, in this stunning work of narrative reportage, she shares what she learned on that groundbreaking journey. With profound empathy and a novelistic eye for detail, Vijayan shows us the forgotten people and places in the borderlands and brings us face-to-face with the legacy of colonialism and the stain of extreme violence and corruption. The result is the ground-level portrait of modern India we've been missing.

    Within the space of two months in 1947 more than twelve million people were displaced. A million died. More than seventy-five thousand women were abducted and raped. Countless children disappeared. Homes, villages, communities, families, and relationships were destroyed. Yet, more than half a century later, little is known of the human dimensions of this event. In The Other Side of Silence , Urvashi Butalia fills this gap by placing people—their individual experiences, their private pain—at the center of this epochal event.Through interviews conducted over a ten-year period and an examination of diaries, letters, memoirs, and parliamentary documents, Butalia asks how people on the margins of history—children, women, ordinary people, the lower castes, the untouchables—have been affected by this upheaval. To understand how and why certain events become shrouded in silence, she traces facets of her own poignant and partition-scarred family history before investigating the stories of other people and their experiences of the effects of this violent disruption. Those whom she interviews reveal that, at least in private, the voices of partition have not been stilled and the bitterness remains. Throughout, Butalia reflects on difficult questions: what did community, caste, and gender have to do with the violence that accompanied partition? What was partition meant to achieve and what did it actually achieve? How, through unspeakable horrors, did the survivors go on? Believing that only by remembering and telling their stories can those affected begin the process of healing and forgetting, Butalia presents a sensitive and moving account of her quest to hear the painful truth behind the silence.

    Ranging from the fall of Singapore in 1942 to the assassination of Mahatma Gandhi in 1948, Shameful Flight provides a vivid behind-the-scenes look at Britain's decision to divest itself from the crown jewel of its empire. Stanley Wolpert, a leading authority on Indian history, paints memorable portraits of all the key participants, including Gandhi, Churchill, Attlee, Nehru, and Jinnah, with special focus on British viceroy, Lord Louis Mountbatten. Wolpert places the blame for the catastrophe largely on Mountbatten, the flamboyant cousin of the king, who rushed the process of nationhood along at an absurd pace. The viceroy's worst blunder was the impetuous drawing of new border lines through the middle of Punjab and Bengal. Virtually everyone involved advised Mountbatten that to partition those provinces was a calamitous mistake that would unleash uncontrollable violence. Indeed, as Wolpert shows, civil unrest among Muslims, Hindus, and Sikhs escalated as Independence Day approached, and when the new boundary lines were announced, arson, murder, and mayhem erupted. Partition uprooted over ten million people, 500,000 to a million of whom died in the ensuing inferno. Here then is the dramatic story of a truly pivotal moment in the history of India, Pakistan, and Britain, an event that ignited fires of continuing political unrest that still burn in South Asia.

    Jha argues against the historical sanctity of the cow in India, in an illuminating response to the prevailing attitudes about beef that have been fiercely supported by the current Hindu right-wing government and the fundamentalist groups backing it.

    "Joothan" refers to scraps of food left on a plate, destined for the garbage or animals. India's untouchables have been forced to accept and eat joothan for centuries, and the word encapsulates the pain, humiliation, and poverty of a community forced to live at the bottom of India's social pyramid.Although untouchability was abolished in 1949, Dalits continued to face discrimination, economic deprivation, violence, and ridicule. Valmiki shares his heroic struggle to survive a preordained life of perpetual physical and mental persecution and his transformation into a speaking subject under the influence of the great Dalit political leader, B. R. Ambedkar. A document of the long-silenced and long-denied sufferings of the Dalits, Joothan is a major contribution to the archives of Dalit history and a manifesto for the revolutionary transformation of society and human consciousness.

    From this point they learn to respond to their wives in a consistent Christlike manner. A radically transformed and renewed marriage is the result.Drawing from his own story and the stories of husbands whose marriages were dissolving, Ken Nair reveals major problems in life and marriage. After discussing the problems, he reveals relationship altering concepts which not only will revive a marriage, they will radiate throughout couple's lives as well.

    The result is an informative, insightful, and engaging account of a highly sensitive and still largely secret aspect of Arab society. Sex is entwined in religion, tradition, politics, economics, and culture, so it is the perfect lens through which to examine the complex social landscape of the Arab world. From pregnant virgins to desperate housewives, from fearless activists to religious firebrands, from sex work to same-sex relations, Sex and the Citadel takes a fresh look at the sexual history of the region and brings new voices to the debate over its future.  This is no peep show or academic treatise but a highly personal and often humorous account of one woman’s journey to better understand Arab society at its most intimate and, in the process, to better understand her own origins. Rich with five years of groundbreaking research, Sex and the Citadel gives us a unique and timely understanding of everyday lives in a part of the world that is changing before our eyes.

    Deepens & refreshes our view of early Christianity while casting a disturbing light on the evolution of the attitudes passed down to us.AcknowledgmentsThe Book of Genesis, Chapters 1-3Introduction "The Kingdom of God is at hand" Christians against the Roman orderGnostic improvisations on Genesis The "Paradise of Virginity" regained The politics of paradise The nature of nature EpilogueNotesIndex

    In this manifesto for the downtrodden, the author examines the socio-economic and cultural differences between the Dalitbahujans (the majority, the so-called low castes) and other Hindus in the contexts of childhood, family life, market relations, power relations, Gods and Goddesses, death and, not least, Hindutva (ideology of the Hindu Right).

    Equally, she is remembered as the terrible dictator who imposed the Emergency and tried to destroy institutions ranging from her own party to the judiciary; she is seen as the source of many of the problems that afflict Indian democracy today. Even so, for politicians Indira is the very definition of a strong leader, and a role model on both sides of the aisle.In this spellbinding story of her life, journalist Sagarika Ghose has excavated not just Indira the iron lady and political leader but also the flesh-and-blood woman. Born in 1917, Indira soon found her life swept up by Gandhi’s call for freedom and swadeshi. Her family home became a hub of the national movement and Indira marinated in a political environment from an early age. But she also saw politics of another kind. Her sickly mother and she were the target of unkind attacks from her aunts. And her celebrated father, who had no patience for illness, was desperate to sculpt his daughter into his version of perfection – but Indira simply couldn’t keep up with his expectations. Despite Nehru’s disappointment and dismissiveness, Indira rose to become the unquestioned high command of the Congress and, indeed, the most powerful prime minister India has ever had.This no-holds-barred biographical portrait looks for answers to lingering issues: from why Indira revoked the Emergency to her son Sanjay’s curious grip over her; and from her bad marriage and love affairs to her dangerous religious politics. This is the only book you need to read about Indira Gandhi.

    This book describes the early Christians and their preoccupations. It follows the reflection and controversy these notions generated among Christian writers. It is intended for classicists and medievalists.

    The speech, included in this volume, aptly summarises the deep-seated hostility of Brahminic India towards the Dalit Bahujan. Similarly, the other essays and speeches collected in this volume, written and delivered by a number of writers, academics, students, and activists (referred to as the Ambedkar Age Collective in this book), unfurl before you a critical tapestry dissecting the hegemonic brahminic discourse which works towards delegitimizing the radical legacy of Amebdkarite thought. The most stark example of these efforts, from the 'left' and the 'right' of the Indian political spectrum, is the Navayana edition of Babasaheb's AoC with an 'introduction' by Arundhati Roy. The works collected here emerged as spontaneous reactions to the Roy-Navayana project from multiple locations and in multiple languages. The varied interventions, which began online, and the discursive terrains it opened up offer us a glimpse of the ways through which the marginalised resist continued attempts made at hegemonising their knowledge and lives by the brahminic oppressors irrespective of their political leanings. Authors include: Anu Ramdas, Kuffir, Gurinder Azad, Bojja Tharakam Adv. Dr. Suresh Mane, Anoop Kumar, U. Sambashiva Rao, Shakyamuni, Dr Sangeeta Pawar, Sunny Kapicadu, O.K. Santhosh, Dr B. Ravichandran, Dalit Camera: Through Un-Touchable Eyes, Karthik Navayan, Joopaka Subhadra Dr. K Satyanarayana, Vaibhav Wasnik, Nilesh Kumar, Asha Kowtal, Nidhin Shobhana, Gee Imaan Semmalar, Syam Sundar, Murali Shanmugavelan, Praveena Thaali, Dr Karthick RM, Huma Dar, Joby Mathew, James Michael, Akshay Pathak, Vinay Bhat, Yogesh Maitreya, Thongam Bipin, K K Baburaj, Sruthi Herbert, Gaurav Somwanshi, Kadhiravan, Rahul Gaikwad, Joe D'Cruz

    Landlords rule over a feudal system that forces peasants to break their backs in the fields or be punished. As a small spark of defiance begins to spread among communities, the landlords vow to break them; party organizers suffer grisly deaths and the flow of food into the marketplaces dries up. But it only strengthens the villagers' resistance. Finally, the landlords descend on one village to set an example for the others. An exciting new release from this Chennai-based poet, writer and activist.

    This, and the discovery that Guru Nanak spent a large part of his life in Pakistan, inspired Khalid to undertake a journey that he hoped would help him learn more about the revered founder of Sikhism. In this wonderful paean to Guru Nanak, Khalid describes his travels across the length and breadth of Pakistan as he visits the many gurdwaras and other locales associated with the saint, delving into their history and musing about their place and significance in a Muslim country. But this book is not merely a story about gurdwaras, it is also a re-telling of the story of Nanak the son, the poet, the wanderer, the father, the friend. Sifting through the stories of his miracles and poetry, we emerge with a picture of Nanak, the man. Also exploring the histories of all the subsequent Gurus after Nanak, the book traces the story of how an unorganized spiritual movement evolved into the institutionalized Khalsa of Guru Gobind Singh. Through the journeys of all the Gurus, the book describes how Nanak the poet became Guru Nanak the saint.