In postulating a positive theory of the hijâb, the author challenges with great sophistication both the commonly held view of Muslim women being subjugated by men, as well as the liberal feminists' who criticize the choice of women to cover themselves as ultimately unliberating. The author argues that in a culture of consumerism, the hijâb can be experienced as a liberation from the tyranny of the beauty myth and the thin "ideal" woman. In dispelling some widely held myths about Muslim women and the hijâb, the author introduces respectability to the voice of believing Muslim women, claiming that liberation and the equality of women are fundamental to Islam itself.

    Jackson notes that no one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, Jackson shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Instead, he argues, Islam owes its momentum to the distinctively American phenomenon of Black Religion, a God-centered holy protest against anti-black racism.Islam in Black America begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but the West. In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, says Jackson, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. Jackson argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam. It is essential, he contends, to preserve within Islam the legitimate aspects of Black Religion, in order to avoid what Stephen Carter calls the domestication of religion, whereby religion is rendered incapable of resisting the state and the dominant culture. At the same time, Jackson says, it is essential for Blackamerican Muslims to reject an exclusive focus on the public square and the secular goal of subverting white supremacy (and Arab/immigrant supremacy) and to develop a tradition of personal piety and spirituality attuned to distinctive Blackamerican needs and idiosyncrasies.

     In the first, Heath and Hayden Harvey are working at the Bell House. Just a quick peek into one of their conversations. Vignette #2 shows us a moment in Andrew's life with an ungrateful neighbor. He's such a good kid. The third vignette is a conversation between Jeff Lindsay and Stephanie in the office. He's lucky to have her around. Vignette #4 drops us into the coffee shop where Sylvie has a motherly conversation with Stephanie. Those are always good. The final vignette occurs in Doug & Billy's apartment over Polly's garage. Sometimes boys are just plain clueless. The Bellingwood books are written from Polly's perspective and every once in a while it's fun to look at what's happening behind the scenes from the viewpoint of other characters. These vignettes were originally published on the nammynools.com website and in the monthly email newsletter to Bellingwood readers.

    

    As an Ahmadi Muslim growing up in Pakistan, she faced regular threats from Islamic extremists who believed the small, dynamic sect to be blasphemous. From her parents, she internalized the lesson that revealing her identity could put her in grave danger.When her family came to Canada as refugees, Samra encountered a whole new host of challenges: bullies, racism, the threat of poverty, and an arranged marriage. Backed into a corner, her need for a safe space--in which to grow and nurture her creative, feminist spirit--became dire. The men in her life wanted to police her, the women in her life had only shown her the example of pious obedience, and her body was a problem to be solved.So begins an exploration of faith, art, love, and queer sexuality, a journey that takes her to the far reaches of the globe to uncover a truth that was within her all along. A triumphant memoir of forgiveness and family, both chosen and not, We Have Always Been Here is a rallying cry for anyone who has ever felt out of place and a testament to the power of fearlessly inhabiting one's truest self.

    What would God say? Would we be able to fully understand His message, or would some of it puzzle us? The Apostle Paul writes this compilation of letters to the 1st Century churches he established. He wanted them to know the heart of God and hear His message of truth and love. Some of the most beautiful truths of the Bible are found in the letters from Paul. Ephesians lays an exciting foundation for our lives; Philippians fills our hearts with joy; Colossians brings the colossal revelation of Christ in us and the hope of Glory. Pauls letters to his spiritual son Timothy stirs our hearts with greater passion to serve God and love Him supremely. Reading through these letters is like having Paul sit in the living room sharing his experiences and messages of life. Be ready to sense the stirring of the Holy Spirit as you read Letters from Heaven by the Apostle Paul!

    Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths.Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points.Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

    Topics discussed include: sincerity, the nature of intention, types of heart, the four poisons of the heart, seeking Allah's forgiveness, supplication, praying at night, love of Allah, hope in Allah, fear of Allah and many others.

    An alternative perspective into topics such as identity, love, education, community, and self-worth.

    Kya was the youngest and the others were considerably older than her. The brother nearest to her, Jodie, was seven years older than her. They saw Ma leave with a blue case, wearing her gator shoes. Kya was worried that Ma had left them but Jodie assured her that Ma would be back. It was a scorching hot August morning and Kya was just six at the time. She waited for Ma but did not come back. Ma had tolerated Pa's rages and physical abuse for a long time but it seemed that she had had enough. Scroll up and buy now! *This is an unofficial summary designed to enhance your reading experience and it is not the full book nor is it affiliated with the original book. "

    But, in the months and years that followed, she discovered that there was more than one way to build a family – and that there is a lot of joy to be found in life’s unexpected detours.In a raw and inspiring story of one woman’s journey through motherhood, family life and self-discovery, Lisa explores the many forms that family can take, and discovers the power of embracing your Plan B. For anyone who has ever found themselves facing the unexpected in life – whether that’s infertility, adoption, grief or any other personal challenge – this is an uplifting and honest account of finding love in unexpected places, and building your life on your own terms.

    The full and frank life story of one of the greatest British boxers of modern times, whose unique mix of eccentric personality and strong moral values have made him a role model to thousands of fans the world over.

    Enter parents and their idea for a nikah at the end of Ramadan, on Eid day itself. Which would appear to be the greatest Eid gift of all — except that, unbeknownst to each other, A and Z have been working on spectacularly surprising Eid gifts for the other all along. The only thing? In true “The Gift of the Magi” fashion, these Eid gifts are at complete odds with the other. Along with a nikah day over-run with “benevolent” family interferences, A and Z are up for either recording this Eid as the best one ever, as a real marvel...or as a completely upsetting oddity. Author's Note: WHEN IT TAKES PLACE:The Eid Gift is a part of the Love from A to Z storyline; it occurs shortly before the epilogue. (If you haven’t read Love from A to Z yet, please consider doing so before reading this story—some of what occurs will not make sense otherwise.) SOMETHING TO KEEP IN MIND: While there’s nothing explicit in the story, it is more mature than S. K. Ali’s previous YA novels—there’s more physical touch here than in Love from A to Z— so readers are asked to exercise awareness of their reading comfort zones.

    Suddenly, he was making appearances everywhere: on TV, talking to interfaith audiences, combating Islamophobia in print. He was becoming a prominent voice for American Muslims. Privately, Moghul had a complicated relationship with Islam. In high school he was barely a believer and entirely convinced he was going to hell. He sometimes drank. He didn't pray regularly. All he wanted was a girlfriend.But as Haroon discovered, it wasn't so easy to leave religion behind. To be true to himself, he needed to forge a unique American Muslim identity that reflected his own beliefs and personality. How to Be a Muslim is the story of a young man coping with the crushing pressure of a world that shuns and fears Muslims, struggling with his faith and searching for intellectual forebears, and suffering the onset of bipolar disorder. This is the story of the second-generation immigrant, of what it s like to lose yourself between cultures, and how to pick up the pieces.

    Shikwa (1909) and Jawab-i-Shikwa (1913) extol the legacy of Islam and its civilising role in history, bemoan the fate of Muslims everywhere, and squarely confront the dilemmas of Islam in modern times. Shikwa is thus, in the form of a complaint to Allah for having let down the Muslims and Jawab-i-Shikwa is Allah's reply to the poet's complaint.