It impacts the decisions we make and leaves us feeling helpless. John Flavel begins this book by examining various fears and discussing general ways God governs it in this world. He then turns to sinful fear in particular, explaining its causes and disastrous effects. His longest chapter discusses rules for dealing with sinful fear, showing how a proper fear of God is the ultimate remedy for all other fears. This practical book will help you avoid making excuses for sinful fear and encourage you to trust in Christ’s commitment to settle His people’s feeble and trembling hearts. Table of Contents: 1. Introduction 2. Types of Fear 3. Uses of Fear 4. Causes of Sinful Fear 5. Effects of Sinful Fear 6. Remedies for Sinful Fear Objections Answered Series Description Interest in the Puritans continues to grow, but many people find reading these giants of the faith a bit unnerving. This series seeks to overcome that barrier by presenting Puritan books that are convenient in size and unintimidating in length. Each book is carefully edited with modern readers in mind, smoothing out difficult language of a bygone era while retaining the meaning of the original authors. Books for the series are thoughtfully selected to provide some of the best counsel on important subjects that people continue to wrestle with today.

    However, times of prosperity and abundance provide some of the strongest temptations to pull our hearts away from God. Jeremiah Burroughs was keenly aware that the riches of this world compete for our affections and challenge our contentment in Christ. Originally prepared as an appendix to The Rare Jewel of Christian Contentment, this book provides an important conclusion to Burroughs's sermon series on Philippians 4:11 12: "I have learned in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

    The writings of the Reformers and Puritans shine with the glory of God in Christ, offering us much wisdom and insight today that can make our own prayer lives more informed, more extensive, more fervent, and more effectual. Six contemporary scholars explore the writings and prayer lives of several Reformers and Puritans—among them Martin Luther, John Calvin, William Perkins, Matthew Henry, and Jonathan Edwards—guiding us to growth in prayer and a more grateful communion with God. Table of Contents: 1. Martin Luther on Prayer and Reformation - Brian G. Najapfour 2. John Calvin on Prayer as Communion with God - Joel R. Beeke 3. John Knox: A Theologian of Prayer - Brian G. Najapfour 4. William Perkins on the Lord's Prayer - J. Stephen Yuille 5. Anthony Burgess on Christ's Prayer for Us - Joel R. Beeke 6. John Bunyan on Praying with the Holy Spirit - Michael A.G. Haykin 7. The Puritans on the Help of the Holy Spirit in Prayer - Johnny C. Serafini 8. Matthew Henry on a Practical Method of Daily Prayer - Joel R. Beeke 9. Thomas Boston on Praying to Our Father - Joel R. Beeke 10. Jonathan Edwards on Prayer and the Triune God - Peter Beck 11. Puritan Prayers for World Missions - Joel R. Beeke 12. Prayerful Praying Today - Joel R. Beeke

    Here is reliable medicine for a fatal epidemic.

    Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond all the rest, useful to the student and the minister.

    It is a thorough exposition of John 6:37: All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Bunyan not only explains the meaning of the terms used in the text, but also labours to remove the doubts and difficulties of sinners and backsliders in their approach to Christ. This work could be said to have given rise indirectly to the modern missionary movement, since it strongly influenced Andrew Fuller, the first secretary of the pioneering Baptist Missionary Society, and helped him to set his denomination free from the grip of hyper-Calvinism. It is a Christian classic that deserves a wide modern readership.

    To encourage the depressed, Bridge wrote this choice book and filled it with the kind of rich encouragement which our generation too rarely hears.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    John Newton said that if he might read only one book beside the Bible, he would choose The Christian in Complete Armour, and Richard Cecil was of much the same opinion.William Gurnall expounds on the apostle Paul’s warning in Ephesians 6 that believers are in a lifelong spiritual war requiring special armament from God.

    If this be neglected, if the principal part of your time be not improved with respect unto this end, you will yet fall under the sentence of it unto eternity” (John Owen, 1670).

    True prayer comes from the heart, so why do we need a method? The great devotional commentator and pastor shows here that Christians benefit from discipline just as much as talking freely with God. You will discover the methods Jesus taught, look at styles of prayer, and see helpful examples. Duncan has incorporated some of Henry's other work on prayer.

    Chalmers states that "It is seldom that any of our tastes are made to disappear by a mere process of natural extinction," and "the heart must have something to cling to-and never, by its own voluntary consent, will it so denude itself of all its attachments." Therefore the superior affection for God through the free Gospel of Christ is necessary to displace worldly affections. This sermon, written by one of the foremost minds of his day, has become seminal for modern thought.

    

    Deals with 'the daily duties, dangers, experience and privileges of all who profess and call themselves true Christians'.

    In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.