This book answers questions such as "Who made God?" and "Where did Cain get his wife?" The book uses humor, reason, and logic to send a powerful message. Here are some reactions from atheists who read the book . . .

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.

    The most troublesome question of all, however, came from a Hindu friend. “If this conversion is truly supernatural,” he asked, “why is it not more evident in the lives of so many Christians that I know?” Beyond Opinion is Dr. Zacharias’s response.In addition to his own contributions, Ravi Zacharias brings together the global team of Ravi Zacharias International Ministries, including Alister McGrath and John Lennox, to suggest a new vision for Christian apologetics in this century. Their aim is an apologetic governed by human relationship and committed to winning people rather than arguments.Speaking from their experiences and expertise, the contributors offer guidance on a broad range of topics, including:Postmodern Challenges and the BibleChallenges from AtheismChallenges from IslamConversational ApologeticsExistential Challenges of Evil and SufferingMore than a book of apologetics, Beyond Opinion will equip you intellectually, spiritually, and relationally “to give an answer to everyone who asks you to give the reason for the hope that you have.”

    Yet today men mine valuable resources by whatever method brings the greatest profit in the shortest time, leaving the earth ravaged. They hunt and fish for pleasure, not food, leaving animal carcasses behind to rot. They worship self and ignore the God who made them.The answer to the ecological crises of our day is found only in the glorious truths of biblical Christianity: God created ex nihilo; He is both infinite and personal; we are made in His image and thus have great value in Him; Christ's death brought redemption from the consequences of the Fall (for believing individuals now and for all creation when He returns).There are indeed serious ecological crises in our world, but, says Dr. Francis A. Schaeffer, one of the greatest Christian thinkers of our time: "The Christian who believes the Bible should be the man who--with God's help and in the power of the Holy Spirit--is treating nature now in the direction of the way nature will be [when Christ returns].... God's calling to the Christian now, and to the Christian community, in the area of nature... is that we should exhibit a substantial healing here and now."A powerful Christian classic--a marvelous theological response to ecological danger signals.

    Rather than leading to a deeper understanding of our universe, this worldview actually undermines real science and marginalizes morality and religion.In this book, celebrated philosopher J. P. Moreland exposes the selfdefeating nature of scientism and equips us to recognize scientism's harmful presence in different aspects of culture, emboldening our witness to biblical Christianity and arming us with strategies for the integration of faith and science--the only feasible path to genuine knowledge.

    Bethell presents a concise yet wide-ranging tour of the flash points of modern evolutionary theory, investigating controversies over common descent, natural selection, the fossil record, biogeography, information theory, evolutionary psychology, artificial intelligence, and the growing intelligent design movement. Bethell's account is enriched by his own personal encounters with of some of our era's leading scientists and thinkers, including Harvard biologists Stephen Jay Gould and Richard Lewontin; British paleontologist Colin Patterson; and renowned philosopher of science Karl Popper.

    Readers all over the world have been captivated by the descriptions of excavations, the deciphering of ancient documents & the informed arguments concerning the reliability of the bible. Since the 1st revised edition in 1964, however, new techniques have brought much additional information to light, & fascinating parallels between the Ten Commandments & other ancient documents have been discovered. This 2nd revised edition, published in 1980, includes a new chapter on the Turin Shroud, a postscipt on the accuracy & interpretation of the bible by biblical scholar Joachim Rehork. "A lively blend of drama & reporting that reads like a detective story grafted on a history book."-- Time.Introduction to the New Revised EditionIntroduction to the First EditionDigging up the Old Testament. The coming of the patriarchs: from Abraham to Jacob; In the realm of the pharaohs: from Joseph to Moses; Forty years in the wilderness: from the Nile to the Jordan; The battle for the Promised Land: from Joshua to Saul; When Israel was an empire: from David to Solomon; Two kings--two kingdoms: from Rehoboam to Jehoiachin; From the Exile to the Maccabean Kingdom: from Ezekiel to John Hyrcanus--Digging up the New Testament. Jesus of Nazareth; In the days of the apostlesPostscriptBibliographyGeneral Index

    Crafted with the same care and insight as her award-winning novels, Absence of Mind challenges postmodern atheists who crusade against religion under the banner of science. In Robinson’s view, scientific reasoning does not denote a sense of logical infallibility, as thinkers like Richard Dawkins might suggest. Instead, in its purest form, science represents a search for answers. It engages the problem of knowledge, an aspect of the mystery of consciousness, rather than providing a simple and final model of reality.By defending the importance of individual reflection, Robinson celebrates the power and variety of human consciousness in the tradition of William James. She explores the nature of subjectivity and considers the culture in which Sigmund Freud was situated and its influence on his model of self and civilization. Through keen interpretations of language, emotion, science, and poetry, Absence of Mind restores human consciousness to its central place in the religion-science debate.

    The first is the astonishing achievement of the Human Genome Project, which, it was anticipated, would identify the genetic basis of those characteristics that distinguish humans from their primate cousins. The second is the phenomenal advance in brain imaging that now permits neuroscientists to observe the brain 'in action' and thus account for the remarkable properties of the human mind.But that is not how it has turned out. It is simply not possible to get from the monotonous sequence of genes along the Double Helix to the near infinite diversity of the living world, nor to translate the electrical firing of the brain into the creativity of the human mind. This is not a matter of not knowing all the facts. Rather, science has inadvertently discovered that its theories are insufficient to conjure the wonder of the human experience from the bare bones of our genes and brains.We stand on the brink of a tectonic shift in our understanding of ourselves that will witness the rediscovery of the central premise of Western philosophy that there is 'more than we can know'. Lucid, compelling and utterly engaging, ‘Why Us?’ offers a convincing and provocative vision of the new science of being human.

    Doug easily demonstrates the fallacies, prejudice, and irrationality of perhaps the most talented of the atheistic writers today, and shows how Christianity is the only reasonable, solid, and in fact, necessary, alternative.

    But the truth is, they're not nearly skeptical enough.While they champion the importance of a critical stance toward religion, they often fail to take that same stance toward their own beliefs. This double standard results in grandiose claims about the certainty of unbelief. However, their confidence in the rational strength of their own position is logically inconsistent at best and intellectually dishonest at worst. Turning atheists' skepticism around on their own naturalist worldview, philosopher Mitch Stokes critically examines two things that such skeptics hold dear—science and morality—revealing deep inconsistencies among atheists' most cherished beliefs, inconsistencies that threaten to undo atheism itself.

    For Chesterton, two essentials lay at the heart of conversion, and without these, a man misses the point of it all. He describes these in his own words: "One is that he believes it to be solid objective truth, which is true whether he likes it or not; and the other is that he seeks liberation from his sins." That is why Chesterton became a Catholic, and what he describes in his unique and colorful way in this book.

    The selections, which are substantial in length, provide a generous sampling of Merton's vast output. +

    The sheer fact that over half of Americans don't believe in evolution (to say nothing of the number of Congressmen who don't believe in climate change) and the resurgence of religious prejudices and strictures as factors in politics, education, medicine, and social policy make the need for this book urgent.Religion and science compete in many ways to describe reality - they both make "existence claims" about what is real - but they use different tools to meet this goal. In his elegant, provocative, and direct argument, leading evolutionary biologist and bestselling author Jerry Coyne lays out in clear, patient, dispassionate details why the toolkit of science, based on reason and empirical study, is reliable, while that of religion - including faith, dogma and revelation - is unreliable and leads to incorrect, untestable, or conflicting conclusions. Indeed, by relying on faith, religion renders itself incapable of finding truth.

    Ranging around the world to draw comparisons from different cultures, and delving deep into the history of language and of western civilisation, Jonathan Sacks shows how the predominance of science-oriented thinking is embedded deeply even in our religious understanding, and calls on us to recognise the centrality of relationship to true religion, and thus to see how this core value of relationship is essential if we are to avoid the natural tendency for science to rule our lives rather than fulfilling its promise to set us free.