Co-author is Darius Aidan Gray. Margaret Blair Young teaches creative writing at Brigham Young University. Darius Aidan Gray is a former journalist. His grandfather was born a slave; his great grandfather was a slave near Independence, Missouri, and appears in the book.

    They embrace the details, then lay them out systematically as seen thru the eyes of the detectives, victims & perpetrator. The darkest secrets unravel gradually, allowing readers fleeting glimpses of the infamous salamander as it ducks in & out of its fabricator's head. What was the salamander letter & why were so many people determined to possess & conceal it? Why was this one of the most unusual cases in American forensic history? A skilled con artist by anyone's assessment, Mark Hofmann eluded exposure by police & document authenticators--the FBI, Library of Congress, the LDS church historical department & polygraph experts--until George Throckmorton discovered the tell-tale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-&-mouse game between seasoned prosecutors & a clever, homicidal criminal. In the end, this story verifies the saying that sometimes truth is stranger than fiction.

    Ostling and fellow journalist Joan K. Ostling navigate the Mormon Church's complex origins and inner workings. They explore the dramatic changes in its policies on polygamy, its conviction in its manifest destiny as the true religion of America, its vocal dissenters, and the ways in which the church handles its vast financial, media, and educational resources.Richard and Joan Ostling give readers a comprehensive and insightful look into this intriguing religion, complete with the church's history, beliefs, culture, and plans for the future. They shed light on the church's phenomenal success and the strong appeal of its teachings, and provide previously unreported details about its financial investments, worldwide missions, and internal politics.In Mormon America, Richard Ostling picks up where his widely read 1997 Time magazine cover story, "Mormons, Inc.," left off, by illuminating the church's continuing surge in power and popularity. The Ostlings assemble through their reportage the complete story behind the most prosperous religious group in contemporary America.

    A loving home, shared with squabbling siblings, overseen by devoted parents. Yet in other ways it was the precise opposite: a revolving door of TV camera crews and documentary makers, a world of extreme discipline, of siblings vanishing in the night.Megan Phelps-Roper was raised in the Westboro Baptist Church - the fire-and-brimstone religious sect at once aggressively homophobic and anti-Semitic, rejoiceful for AIDS and natural disasters, and notorious for its picketing the funerals of American soldiers. From her first public protest, aged five, to her instrumental role in spreading the church's invective via social media, her formative years brought their difficulties. But being reviled was not one of them. She was preaching God's truth. She was, in her words, 'all in'.In November 2012, at the age of twenty-six, she left the church, her family, and her life behind. Unfollow is a story about the rarest thing of all: a person changing their mind. It is a fascinating insight into a closed world of extreme belief, a biography of a complex family, and a hope-inspiring memoir of a young woman finding the courage to find compassion for others, as well as herself.

    Ecclesiastes is gloomy, skeptical, and irreverent. It is caustic and drolly splenetic. It is unapologetically human. It refuses to abet our hunger for clean narratives and happy endings. It is a hopeless book. Insisting on life’s futility, the world’s capriciousness, and God’s inscrutability, it deliberately cultivates despair. It sees such bone-deep hopelessness as the only cure for what ails us. Ecclesiastes is a hard book full of hard sayings. It is an anvil against which our hearts must be hammered. No wonder we avoid it. But the cost of avoidance is high. As Paul insists, in order to become Christian, we must first learn to be hopeless. Hopelessness is the door to Zion. Hopelessness is crucial to a consecrated life. Before we can find hope in Christ, we must give up hope in everything else." In "Nothing New Under the Sun," Adam S. Miller provides a sharp, contemporary paraphrase of Ecclesiastes, continuing to work in the same vein as the popular "Grace is Not God's Backup Plan: An Urgent Paraphrase of Paul's Letter to the Romans" (2015).

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Delves into the historical background of virtually everything people find hard to understand about our Religion, such as priestly celibacy, sacred images, the Church and the Bible, the primacy of Peter, Communion under one kind, invocation of the Saints, etc. First published in 1876, when there was much anti-Catholic sentiment in the U.S., it sold 1.4 million copies in 40 years and has been reprinted many times since.

    Clayton Christensen admits that he and his wife, Christine, felt that way in the past too. But they also recognized the tremendous blessings associated with the work, and they wanted to learn how to share the gospel in ways that would be natural and rewarding. Clayton's expertise as an innovator kicked in, and he set out with friends and family members to find a more effective approach to member missionary work. Their refreshing perspectives are presented in this book, which includes inspiring, unusual stories that demonstrate the effectiveness of the ideas. Chances are, you'll discover you're already doing a lot of the things mentioned, and with just a little tweak here and there, you'll be sharing the gospel naturally as part of your everyday interactions. Along the way, you'll feel the deep joy that comes from helping others discover the most precious blessing in the world: the gospel of Jesus Christ.

    This is her story: of coming to Christ, of building a career, of admitting who she is, and of how her faith remained strong through it all.At the top of her career in the Christian music industry, Jennifer Knapp quit. A few years later, she publicly revealed she is gay. A media frenzy ensued, and many of her former fans were angry with what they saw as turning her back on God. But through it all, she held on to the truth that had guided her from the beginning.In this memoir, she finally tells her story: of her troubled childhood, the love of music that pulled her through, her dramatic conversion to Christianity, her rise to stardom, her abrupt departure from Christian Contemporary Music, her years of trying to come to terms with her sexual orientation, and her return to music and Nashville in 2010, when she came out publicly for the first time. She also talks about the importance of her faith, and despite the many who claim she can no longer call herself a believer, she maintains that she is both gay and a Christian.Now an advocate for LGBT issues in the church, Jennifer has witnessed heartbreaking struggles as churches wrestle with issues of homosexuality and faith. This engrossing, inspiring memoir will help people understand her story and to believe in their own stories, whatever they may be.

    Two thousand years ago, an itinerant Jewish preacher and miracle worker walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was captured, tortured, and executed as a state criminal. Within decades after his shameful death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most influential and enigmatic characters by examining Jesus through the lens of the tumultuous era in which he lived: first-century Palestine, an age awash in apocalyptic fervor. Scores of Jewish prophets, preachers, and would-be messiahs wandered through the Holy Land, bearing messages from God. This was the age of zealotry—a fervent nationalism that made resistance to the Roman occupation a sacred duty incumbent on all Jews. And few figures better exemplified this principle than the charismatic Galilean who defied both the imperial authorities and their allies in the Jewish religious hierarchy. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction; a man of peace who exhorted his followers to arm themselves with swords; an exorcist and faith healer who urged his disciples to keep his identity a secret; and ultimately the seditious “King of the Jews” whose promise of liberation from Rome went unfulfilled in his brief lifetime. Aslan explores the reasons why the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus of Nazareth’s life and mission. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel: a singularly brilliant portrait of a man, a time, and the birth of a religion.

    Jensen, LDS Church HistorianThe Joseph Smith Papers, Journals, Volume 1: 1832-1839 features Joseph Smith's first five journals. These documents give the reader an appreciation for Joseph Smith's character, his private piety, and his sense of mission. The Joseph Smith Papers, Journals, Volume 1: 1832-1839 also convey Joseph Smith's perspective on the spiritual manifestations experienced in the Kirtland, Ohio, temple, the origins of the 'Mormon War' in Missouri, and the founding of what would become Nauvoo, Illinois — the Mormon city on the Mississippi.The Joseph Smith Papers project will eventually constitute approximately 30 volumes, organized into six series. With access to texts not previously available, and certainly never in one collection, the Joseph Smith Papers project provides new information and insights about Joseph Smith, early Mormonism, and nineteenth-century American religion. Documents include correspondence, journal entries, revelations, translations, discourses, official histories, court cases, and business dealings — qualitatively researched and carefully annotated.

    Identity politics are beginning to encroach on every aspect of life. Civil liberties are increasingly seen as a threat to "safety". Progressives marginalize conservative, traditional Christians, and other dissenters. Technology and consumerism hasten the possibility of a corporate surveillance state. And the pandemic, having put millions out of work, leaves our country especially vulnerable to demagogic manipulation.In Live Not By Lies, Dreher amplifies the alarm sounded by the brave men and women who fought totalitarianism. He explains how the totalitarianism facing us today is based less on overt violence and more on psychological manipulation. He tells the stories of modern-day dissidents--clergy, laity, martyrs, and confessors from the Soviet Union and the captive nations of Europe--who offer practical advice for how to identify and resist totalitarianism in our time. Following the model offered by a prophetic World War II-era pastor who prepared believers in his Eastern European to endure the coming of communism, Live Not By Lies teaches American Christians a method for resistance: - SEE: Acknowledge the reality of the situation. - JUDGE: Assess reality in the light of what we as Christians know to be true. - ACT: Take action to protect truth.Aleksandr Solzhenitsyn famously said that one of the biggest mistakes people make is assuming totalitarianism can't happen in their country. Many American Christians are making that mistake today, sleepwalking through the erosion of our freedoms. Live Not By Lies will wake them and equip them for the long resistance.

    She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. There, her partner rehabilitated abandoned and abused dogs. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department’s curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down—the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was, an idea that flew in the face of the people and causes that she most loved. What follows is a story of what she describes as a “train wreck” at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I hear other Christians pray for the salvation of the “lost,” if they realize that this comprehensive chaos is the desired end of such prayers. Often, people asked me to describe the “lessons” that I learned from this experience. I can’t. It was too traumatic. Sometimes in crisis, we don’t really learn lessons. Sometimes the result is simpler and more profound: sometimes our character is simply transformed." —Rosaria Butterfield

    In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park recreates the Mormons’ 1839 flight from Missouri to Illinois. There, under the charismatic leadership of Joseph Smith, they founded Nauvoo, which shimmered briefly—but Smith’s challenge to democratic traditions, as well as his new doctrine of polygamy, would bring about its fall. His wife Emma, rarely written about, opposed him, but the greater threat came from without: in 1844, a mob murdered Joseph, precipitating the Mormon trek to Utah. Throughout his absorbing chronicle, Park shows that far from being outsiders, the Mormons were representative of their era in their distrust of democracy and their attempt to forge a sovereign society of their own.

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.