The uniquely multicultural nature of life on a seventeenth-century Barbadan sugar plantation--defined by a mixture of English, American Indian, and African ways and folklore--indelibly shaped the young Tituba's world and the mental images she brought with her to Massachusetts.Breslaw divides Tituba's story into two parts. The first focuses on Tituba's roots in Barbados, the second on her life in the New World. The author emphasizes the inextricably linked worlds of the Caribbean and the North American colonies, illustrating how the Puritan worldview was influenced by its perception of possessed Indians. Breslaw argues that Tituba's confession to practicing witchcraft clearly reveals her savvy and determined efforts to protect herself by actively manipulating Puritan fears. This confession, perceived as evidence of a diabolical conspiracy, was the central agent in the cataclysmic series of events that saw 19 people executed and over 150 imprisoned, including a young girl of 5.A landmark contribution to women's history and early American history, Tituba, Reluctant Witch of Salem sheds new light on one of the most painful episodes in American history, through the eyes of its most crucial participant.

     Walks With Him, Comanche Bride. Moves The Wind…is how the Comanche describe a stallion that eludes capture. It is said that the beast is both horse and spirit, running free between this world and the next. To ride this horse is the greatest desire among men—until she came into their world. Abandoned in the wilds with sickly baby sister, Ivy wanders into the path of a Comanche out on the chase. He is terrifying with his long hair and body made from the granite cliffs that surrounds them, but she needs him to save her sister’s life. The Comanche name her Walks With Him, and her beauty has started a war from within. One man wants to enslave her while the other wants to capture her heart and set her free. The price is impossible. The first to capture the spirit horse will be given the woman. The real gift is who the woman gives of herself. Her name is Walks With Him and this is her story. Each book is a stand alone, and does not need to be read in order. This is for the over 18 reader due to sexual content. Be sure to read to the end for the captivating Epilogue and for Author links. Thank you for taking this journey with me- Author Elle Marlow

    She thought she was white. But Chase Rivers, a half breed had been chosen to bring her back to her people. Fighting the Comanche, the U.S. Army and a theif, Chase had to overcome all these odds to get to Katherine. And then he had to convince her that she was the only one that could save her people.

    Nearly four centuries later, George O'Connor brings Harmen van den Bogaert's journal of his travels to life with simple and striking artwork.

    The author, an award-winning CBS producer, traces the history of American textile manufacturing back to the ingenuity of Francis Cabot Lodge. The early mills were an experiment in benevolent enlightened social responsibility on the part of the wealthy owners, who belonged to many of Boston's finest families. But the fledgling industry's ever-increasing profits were inextricably bound to the issues of slavery, immigration, and workers' rights.William Moran brings a newsman's eye for the telling detail to this fascinating saga that is equally compelling when dealing with rags and when dealing with riches. In part a microcosm of America's social development during the period, The Belles of New England casts a new and finer light on this rich tapestry of vast wealth, greed, discrimination, and courage.

    Winner of the Francis Parkman PrizeIn this landmark work of environmental history, William Cronon offers an original and profound explanation of the effects European colonists' sense of property and their pursuit of capitalism had upon the ecosystems of New England. Reissued here with an updated afterword by the author and a new preface by the distinguished colonialist John Demos, Changes in the Land, provides a brilliant inter-disciplinary interpretation of how land and people influence one another. With its chilling closing line, "The people of plenty were a people of waste," Cronon's enduring and thought-provoking book is ethno-ecological history at its best.

    Each chapter is like a prose poem, shedding increasing light on the challenge of finding "home" without the illusion of permanence, a quest based not on ownership but on affinity and familiarity with an area and its people. Cynthia Huntington expands her theme through images of the landscape, the shack, the new marriage.The shack, named "Euphoria," is built as a house set on stilts above the sand, to take the wind under it. Only a partial shelter, it is inhabited for only one season a year, yet it endures. The outer cape has the feel of a place for migrants and drifters -- for birds and other wildlife, and for people such as artists, fishermen, and coast guardsmen. A place where "year-round" often means several addresses. Similarly, her narrative describes improvised, fragile beginnings: a new marriage, learning to be at home in the world, becoming intimate with the natural world, without the necessity of settling down. The Salt House shares a world that is less natural history or memoir than it is neighborhood exploration -- the process of learning a place and becoming native to it.

    Originally published by UNC Press in 1984, the book was the first investigation of colonial military life to give equal attention to official records and to the diaries and other writings of the common soldier. The provincials' own accounts of their experiences in the campaign amplify statistical profiles that define the men, both as civilians and as soldiers. These writings reveal in intimate detail their misadventures, the drudgery of soldiering, the imminence of death, and the providential world view that helped reconcile them to their condition and to the war.

    First time in ebook. And on its surface, the Chappaquiddick Incident (as it has infamously become known) was a simple but tragic traffic accident. However, its political fallout caused it to become the most speculated-upon car accident until Princess Diana's fatal ride, some 28 years later: Was Kennedy drunk? Was he trying to conceal an affair by deliberately killing Kopechne? Why did he wait for so long before reporting the accident? And who else was involved? Olsen tells the tale with as much detail as was made available to him. Though there is apparently only a single living eye-witness to the accident (Kennedy himself, who described having the "sensation of drowning" on live television a week later), Olsen tracks down the incongruous statements made by others who were indirectly involved... and comes to a potential conclusion which would be difficult to refute. There is no legal evidence of this conclusion, of course, but his alternate explanation of events turns much of the circumstantial evidence into a logic-of-sorts.

    In 1789 a small band of Indians attacked the Wiley cabin and killed Jennie’s three older children and her brother. Jennie was taken captive along with her baby son.Quickly the Indians and their captives moved westward into what is now Kentucky. Jennie’s only hope for herself and her child was to keep pace with her captors. The Indians moved northwest into the Big Sandy Valley of Kentucky. Unable to cross the flooded Ohio River, they retreated to a series of winter camps in present-day Carter, Lawrence and Johnson (Kentucky) Counties.With only a rock bluff for shelter Jennie spent the winter laboring as a slave. After almost a year in captivity Jennie escaped, miraculously evading pursuit as she made her way to a small settlement at Harman’s Station on John’s Creek where settlers helped her return to her husband.The author Arville Wheeler was inspired to write this book because his grandmother told him the story of Jennie Wiley when he was a child.

    The experience changed his life. While spending thousands of hours with the cubs, Kilham discovered unknown facets of bear behavior that have radically revised our understanding of animal behavior. Now widely recognized for his contributions to wildlife science, Kilham reveals that bears are altruistic and cooperate with unrelated, even unknown individuals, while our closer relatives, the supposedly more highly evolved chimps, cooperate only within troops of recognizable members. Beyond the natural history, he introduces individual bears who become enthralling and memorable characters.

    With economy and style, Dr. Robert Allison brings Boston history alive, from the Puritan theocracy of the seventeenth century to the Big Dig of the twenty-first. His book includes a wealth of illustrations, a lengthy chronology of the key events in four centuries of Boston history, and twenty short profiles of exceptional Bostonians, from founder John Winthrop to heavyweight champion John L. Sullivan, from heretic Anne Hutchinson to Russian-American author Mary Antin. Says the Provincetown Arts, A first-rate short history of the city, lavishly illustrated, lovingly written, and instantly the best book of its kind.

    From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the existing land and culture. In New Worlds for All, Colin Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America. The journey toward this hybrid society kept Europeans' and Indians' lives tightly entwined: living, working, worshiping, traveling, and trading together—as well as fearing, avoiding, despising, and killing one another. In the West, settlers lived in Indian towns, eating Indian food. In Mohawk Valley, New York, Europeans tattooed their faces; Indians drank tea. And, a unique American identity emerged.

    True tales of murder in New England, from the colonial period to today, chronicled by a true crime master, New York Times bestselling author, and star of Investigation Discovery’s new television show Dark Minds

    He demonstrates that by the early eighteenth century a series of creative adaptations in politics and diplomacy allowed the peoples of the Longhouse to preserve their cultural autonomy in a land now dominated by foreign powers.