David Kinsley's new book documents a highly unusual group of ten Hindu tantric goddesses, the Mahavidyas, many of whom are strongly associated with sexuality and violence. What is one to make of a goddess who cuts her own head off, or one who prefers sex with a corpse? The Mahavidyas embody habits, attributes, or identities usually considered repulsive or socially subversive and can be viewed as "antimodels" for women. Yet it is within the context of tantric worship that devotees seek to identify themselves with these forbidding goddesses. The Mahavidyas seem to function as "awakeners"—symbols which help to project one's consciousness beyond the socially acceptable or predictable.Drawing on a broad range of Sanskrit and vernacular texts as well as extensive research in India, including written and oral interpretations of contemporary Hindu practitioners, Kinsley describes the unusual qualities of each of the Mahavidyas and traces the parallels between their underlying themes. Especially valuable are the many rare and fascinating images he presents—each important to grasping the significance of the goddesses. Written in an accessible, engaging style, Kinsley's book provides a comprehensive understanding of the Mahavidyas and is also an overview of Hindu tantric practice.

    No less than a god to his own people, he is the sheer embodiment of evil to his enemies. This arrogant demon brooks no hindrance to snatching his heart's desire, and his terror seems unstoppable to gods and humans alike. But he makes a mistake when he abducts the wife of Lord Rama, the exiled divine ruler of Ayodhya.Ravana is a story of a demon, who dared to challenge the gods, and almost got away with it. Ravana's tale is one that will incite awe and fear simultaneously. Whose side was this enigma on, good or evil? The obvious answer seems to be but one: his own. Or was he really? This graphic novel seeks to explore that question, and others.

    Set to inspire, this book includes some of the most stirring and eloquent addresses by Rabindranath Tagore, Swami Vivekananda, Sardar Vallabhbhai Patel, Mother Teresa, JRD Tata, Abdul Kalam, Nardendra Modi and other influential Indian leaders.This impelling selection of expressive moments of oratory would provide the reader a fresh perspective; evoke feelings of patriotism, inspiration and unbounded motivation. Nitin Aggarwal introduces each speech with relevant information, providing valuable insight.

    At first, the murder seems an open-and-shut case to Dechen, the tough, foul- mouthed, prickly lady cop in charge of the investigation. But as she begins to delve into the lives of Kamala and Puran, she discovers a world of lies, deceit and love gone wrong, where nothing is as it seems, and the guilt of murderers is difficult to establish.On a day of endless rain, a man emerges from thirty-two years of isolation to meet his king, whom he owes a share of the harvest from his fields. Journeying across leech-infested forests and forbidding valleys, he tells his children the story of his life one that has been full of drama and magic. But the biggest miracle of all awaits him in Gangtok...These two novellas, united by their strong sense of place, showcase Chetan Raj Shresthas enormous gifts as a storyteller. Magical, gritty, nerve-wracking and stylish in equal measure, this is an exceptional debut.

    In this brilliant retelling, Chitra Banerjee Divakaruni places Sita at the centre of the novel: this is Sita’s version. The Forest of Enchantments is also a very human story of some of the other women in the epic, often misunderstood and relegated to the margins: Kaikeyi, Surpanakha, Mandodari. A powerful comment on duty, betrayal, infidelity and honour, it is also about women’s struggle to retain autonomy in a world that privileges men, as Chitra transforms an ancient story into a gripping, contemporary battle of wills. While the Ramayana resonates even today, she makes it more relevant than ever, in the underlying questions in the novel: How should women be treated by their loved ones? What are their rights in a relationship? When does a woman need to stand up and say, ‘Enough!’

    The fragile peace between the two powers is threatened when Balaji Vishvanath Bhat, Peshwa of the Confederacy, foils the plans of Nizam Ul Mulk of the Mughal Empire, and asserts the power of the Marathas. However, little does the Peshwa know that he has dealt the Nizam an unintended wound—one with roots in his mysterious past and one that he would seek to avenge till his last breath.When the Peshwa surrenders his life to a terminal illness dark clouds gather over the Confederacy as it is threatened by a Mughal invasion as well as an internal rebellion.All the while a passive spectator, the Peshwa’s son, Bajirao Bhat, now needs to rise beyond the grief of his father’s passing, his scant military and administrative experience, and his intense love for his wife and newborn son to rescue everything he holds dear. Will the young man be able to protect the Confederacy from internal strife and crush the armies of the Empire all while battling inner demons? Will he live up to his title of Peshwa?

    K. Narayan in the Introduction to this new interpretation, 'is aware of the story of The Ramayana. Everyone of whatever age, outlook, education or station in life knows the essential part of the epic and adores the main figures in it - Rama and Sita. Every child is told the story at bedtime . . . The Ramayana pervades our cultural life.' Although the Sanskrit original was composed by Valmiki, probably around the fourth century BC, poets have produced countless variant versions in different languages. Here, drawing his inspiration from the work of an eleventh-century Tamil poet called Kamban, Narayan has used the talents of a master novelist to recreate the excitement and joy he has found in the original. It can be enjoyed and appreciated, he suggests, for its psychological insight, its spiritual depth and its practical wisdom - or just as a thrilling tale of abduction, battle and courtship played out in a universe thronged with heroes, deities and demons.

    Each Upanishad, or lesson, takes up a theme ranging from the attainment of spiritual bliss to karma and rebirth, and collectively they are meditations on life, death and immortality. The essence of their teachings is that truth can by reached by faith rather than by thought, and that the spirit of God is within each of us - we need not fear death as we carry within us the promise of eternal life.Older cover edition for ISBN 9780140441635.

    He is a man whose presence and grace have touched and transformed millions of followers all over the world—from Bangalore to Bosnia, Surinam to South Africa, Tamil Nadu to Trinidad.  A tireless traveler, he has addressed the United Nations, the World Economic Forum, and bright young minds at Harvard University. In a world torn with strife, he has carried the eternal message of love and revival of human values. Wherever he goes, people from all walks of life—homemakers, chiefs of industry, politicians, and film stars—seek his blessings and advice. Amazingly, he manages to make each one feel special and cherished. Who is this playfully profound, childlike, ever-smiling guru whose avowed mission is to “put a smile on the face of every person he meets”? He is Sri Sri Ravi Shankar, the founder of the international Art of Living Foundation, with centers in more than 140 countries of the world. This book offers you hitherto-unpublished material about his childhood, his adolescence, his spiritual development, his organization, and his Healing Breath Workshop. He has devised the Sudershan Kriya, a transformative process that has miraculous healing powers. This is a man who practices no religion but teaches, through example, the meaning if true spirituality: being ever-joyful!

    Hated and feared by many, he schemed to win the love of the beautiful goddess Parvati . . . but learned an important lesson when he invited her elephant-headed son Ganesha over for lunch one day . . . So goes one of the many delightful tales in this decidedly grown-up book of traditional Indian stories, retold for the modern reader. Author Kamla Kapur is well known in her native India as a poet and playwright, and her connection to these age-old stories is the reverent yet individualistic one we might expect from someone whose introduction tells of her hometown, where naked, dreadlocked holy men speed about on motorbikes. To collect these stories, Kapur relied on ancient sacred texts, modern scholarship, and chance encounters with interesting people who just happened to know a really good one about this time that Vishnu sank into the ocean, was incarnated as a pig, and had a really wonderful time. Like myths around the world, these are teaching stories that offer both a window into a fascinating culture that has endured for thousands of years, and a code for living that can be applied to the modern world.

    The establishment and running of businesses tap into caste networks, both in terms of arranging finance and providing access to a ready workforce.By and large, caste has only been studied from a religious, social and political angle. Though it is widely accepted that caste has economic ramifications, any study of this aspect has been limited to looking at caste groups in terms of their per capita income, their representation in various professions, and other statistical details.Caste as Social Capital examines the workings of caste through the lens of business, economics and entrepreneurship. It interrogates the role caste plays in the economic sphere in terms of facilitating the nuts and bolts of business and entrepreneurship: finance, markets and workforce. Through this qualitative view of caste, an entirely new picture emerges of caste which forces one to view this age-old institution in new light.

    In this collection of fourteen talks, Gurumayi Chidvilasananda teaches students how to cultivate yoga discipline of the senses on the Siddha Yoga path.

    It identifies its author by the names 'Kauṭilya' and 'Vishnugupta', both names that are traditionally identified with Chanakya (c. 350–283 BC), who was a scholar at Takshashila and the teacher and guardian of Emperor Chandragupta Maurya, founder of the Mauryan Empire. The text was influential until the 12th century, when it disappeared. It was rediscovered in 1904 by R. Shamasastry, who published it in 1909. The first English translation was published in 1915.Roger Boesche describes the Arthaśāstra as "a book of political realism, a book analysing how the political world does work and not very often stating how it ought to work, a book that frequently discloses to a king what calculating and sometimes brutal measures he must carry out to preserve the state and the common good."Centrally, Arthaśāstra argues how in an autocracy an efficient and solid economy can be managed. It discusses the ethics of economics and the duties and obligations of a king. The scope of Arthaśāstra is, however, far wider than statecraft, and it offers an outline of the entire legal and bureaucratic framework for administering a kingdom, with a wealth of descriptive cultural detail on topics such as mineralogy, mining and metals, agriculture, animal husbandry, medicine and the use of wildlife. The Arthaśāstra also focuses on issues of welfare (for instance, redistribution of wealth during a famine) and the collective ethics that hold a society together.

    Christian and Muslim scriptures provide evidence about this journey.

    Two strangers, seat 7A and seat 7B, who have nothing in common. Absolutely nothing. Except they are both hoping the seat next to theirs remains empty. It doesn't. Mid-flight turbulence and infant incontinence forces them to interact—the cool wall Street guy and the mom-with-the-drool-stained-sweater-and-ordinary-aspirations. Blistering wit, opposing views, and some unexpectedly poignant admissions keep them addictive engaged and hopelessly sleep deprived through the fifteen-hour journey. Touch down... And they leave the cabin without a backward Glance, jumping right back into their dramatically different lives. Never to meet again. But somehow they continue to travel together—interlocked forever through an inexplicable connectedness. Can one meeting change everything forever? The Japanese have a term for it: ichi-go ichi-e. One time, one encounter, lasts a lifetime.About the AuthorBorn and raised in Kolkata, Sonia has lived and worked in Chennai, Mumbai, Delhi, Jakarta, Miami, Brussels, Johannesburg, and Singapore. With home being everywhere and nowhere, her belief in the power of the moment became a religion. An affirmation that unexpected and undeniable human connections are everything. Meanwhile, on the work front, she spent a huge chunk of her life, her days, and sleepless nights, in advertising—writing ads for all things from coffee and cars to condoms and candy—while dreaming of morphing 30-second commercials to full-length feature films. Not surprisingly, she threw caution, and her full-time job as creative director, to the winds and embarked on a riveting rejection-filled screenwriting journey in the US. Finally her day job entails writing movies! In a recent, delightful plot twist, her debut novel, The Spectacular Miss, was optioned by a leading Bollywood studio and she was commissioned to write the screenplay. Sonia writes and re-writes in Singapore where she lives with her menagerie: gorgeous itinerant daughter, honorary proofreader husband, and her made-for-the-movies golden retriever, Ari Gold.