His younger brother, Papankara, was more suspicious by nature.Kshemankara decided to take a fleet of ships and search for riches in other lands. Papankara went along with him. During a storm their ship capsized. Kshemankara managed to get his unconscious brother to the shore, before he too collapsed. Many months later, Papankara returned home alone and was made king. What could have happened to Kshemankara? Originally of Indian origin, the tale travelled with Buddhist monks to monastries in Tibet. It was found by European travellers in the nineteenth and twentieth centuries and translated into English.

    Though it wasn't always easy to figure who was right and who was wrong, Maryada Rama always found a way. No wonder the king bestowed on the young man the title of City Judge and yet Maryada Rama had had the courage to criticize his king face to face.

    Gossiping neighbours and an unhappy marriage would have ruined many women, but Prafulla was not one to give in easily. With hard work and good sense, she turned her life around. An attractive heroine in Bankim Chandra Chattopadhyay’s novel, Prafulla rose from poverty to a life of riches and fame.

    A man who brought his own brand of excellence and humility to everything he touched. A teacher, a writer, a poet, a visionary, a world-renowned scientist and the 11th President of India.Read about his life in Amar Chitra Katha's APJ Abdul Kalam - When Dreams Take Flight

    So he decides to pretend to be a wise astrologer, and get people to respect him. His plan works beyond his wildest dreams. Now Manduka finds himself in a different kind of fix,people are actually expecting him to make accurate predictions.Worse, the king himself is asking Manduka's prophecies! The story of Manduka is taken from the Kathasaritsagar, the eleventh century Sanskrit classic by Somadeva.

    Bullies and misers, dreamers and the narrow-minded, all got a taste of his wit, much to the delight of readers.

    Unscrupulous courtiers were terrified that he would oust them from positions of power and comfort, and tried every trick to keep him away from their king. But Aushadha was needed at court for the greater happiness of the kingdom. Eventually, nothing and no one could subdue his destiny.

    Sheltered by a potter the boy grew up with the prophecy of a wandering sage ringing in his ears that he would one day become king. The Sanskrit classic, Kathasaritasagar and Vikrama Charita, from which most of this story is taken, traces the path that makes Shalivahana so powerful that an entire era, the Shalivahana Shaka, was named after him.

    Kalidasa, the greatest of Sanskrit poets, wove a tale that caters to every reader's taste. Warring cousins, wily courtiers, jealous wives, disguised princesses, all play their part in his play, which continues to thrill centuries after it was first written.

    Sambhaji had a tough childhood. His father was too busy to look after him and his mother died when he was only two. The young Sambhaji's main support came from his grandmother. When she died, he was bereft of love and care. To make matters worse, his step-mother was campaigning to make her own son the next ruler, trying to poison Shivaji's mind against Sambhaji. This Amar Chitra Katha traces the events that led up to the coronation of this wise and just Maratha ruler.

    Chandragupta Vikramaditya has a special place in history because he proved that the love of power is not all that is needed to create an empire. Also needed are the love of a wise w

    Later, the memory of the hills and forests which are his home call him back. Kacha goes back to his people and is made the Kaka or village chief. However, the Hegade or feudal lord authorised to collect tribute on behalf of the king, exploits the villagers by demanding in excess and keeping more than half for himself. Kacha is determined to fight this tyranny. The Elusive Kaka is adapted from the Kannada play, Kakana Kote, written by Masti Venkatesha Iyengar. It speaks of the bond that the Kurubas have with the forest and how they must fight to preserve it, if they must preserve themselves.

    The deva also told him that if the necklace broke the person who repaired it would die. It happened as the king feared. The necklace broke and Queen Chellana, who was wear

    1238–1317) propagated the Bhakti Marg or the path of devotion for the realisation of God. He felt that there was no need to deny the world in order to realise the Divine. Relying on logic, and quoting profusely from the scriptures, he made a strong case for theism. His school of thought is known as dvaita which stands for two realities – independent and dependent. The infinitely perfect God is independent and the world of matter and spirits is dependent on God. He advocated total surrender to God to achieve salvation.

    The best way to ward off Bikal the Terrible is to avoid taking his name. The word Bikal inspires such fear and awe that even a tiger gets scared of Bikal and tamely allows himself to be fooled by two daredevils. This is a delightful folktale from Madhya Pradesh.