He wins many academic prizes and his future seems promising. Then his Cockney uncle arrives intending to open an eating-house adjacent to the college. Godwin is mortified of being associated with 'trade' and leaves the college rather than face the scorn he expects to receive from his upper-class fellow students. This is indicative of his social aspirations (upwards) and snobbery (downwards).

    A peasant boy, Balbino, tries to flee the repressive Galician society of the 30s and 40s by questioning, answering, and criticizing every aspect of social and religious restrictions.

    The central figure of the novel is Calman Jacoby, who stands between the old and the new, unable to embrace either whole-heartedly.

    The Stechlin is Fontane's last book and his political testament. Like Effi Briest, his great work on the place of women in Bismarck's empire, it is set at the apex of the Wilhelmine era, both in Berlin and on the estate of a Prussian Junker on the shores of Lake Stechlin. It is a significant historical and cultural document, probably the finest chronicle of the lifestyle of the German upper classes in the late nineteenth century; Fontane portrays the best in the life and ways of the passing Prussian aristocracy, while describing his hopes for the future of Germany and its nobility, which were never to be fully realized. Although this novel has been translated into many languages, it has never before been available in English; this edition thus fills an important gap in the significant works of European literature accessible to English readers.

    It is generally regarded as the masterpiece of Conscience, which earned him the title "the man who taught his people to read".

    Caligari, for which he received considerable critical acclaim as an innovator of the short story form. His style (fictional and popular figures in absurd situations, e.g., the Batman-inspired "The Joker's Greatest Triumph"), spawned a number of imitators and would help to define the next several decades of short fiction.

    In this novel, Juan Goytisolo, one of Spain's most celebrated novelists, speaks for a generation of Spaniards who were only small children during the Spanish Civil War, grew up under a stifling dictatorship, and, in many cases, emigrated in desperation from their dying country. Upon his return, the narrator confronts the most controversial political, religious, social, and sexual issues of our time with ferocious energy and elegant prose. Torn between the Islamic and European worlds around him, he finds both ultimately unsatisfactory. In the end, only displacement survives.

    If human beings are determined by their genes and their environment, how can they claim to be free to want or do anything? Where are Jacques and his Master going? Are they simply occupying space, living mechanically until they die, believing erroneously that they are in charge of their Destiny? Diderot intervenes to cheat our expectations of what fiction should be and do, and behaves like a provocative, ironic and unfailingly entertaining master of revels who finally show why Fate is not to be equated with doom. In the introduction to this brilliant new translation, David Coward explains the philosophical basis of Diderot's fascination with Fate and shows why Jacques the Fatalist pioneers techniques of fiction which, two centuries on, novelists still regard as experimental.

    Subtitled a "psychological novel" by its author, who also called it a biography, the work is actually a highly authentic autobiography. The work is singular for two reasons, the first being its perspective. Moritz was a neglected child of a loveless marriage living in a family near the bottom of the social ladder. It is small wonder that Moritz developed into the eternal outsider. With this background, his description of the struggles he endured in acquiring an education give us an unusually rich picture of that day. This autobiography is also quite singular in that it is not the usual summation by some elderly person of his road to success; rather, it is an examination by a thirty-year-old of how the various forces playing on him in his first twenty years joined to misdirect him into hopes for a theatrical career. With a gift for self-examination doubtless acquired from his Pietistic background, he is able to give a brilliant picture of how he acquired and struggled with his own neuroses, and it is this struggle that gives his book its timeless character.

    This is a women’s world: the mother, Fatma, nurtures her three children, with the grandmother Ayşe and the “aunties” of the neighbourhood, while Mustafa, the often unemployed father, recites Orhan Veli and drinks copious rakı, dreaming of building a larger family home. Here is the Turkey of the 1950s and early 1960s, with its political struggles, growing urbanisation, the Korean War, American comic books and the departure of the first wave of workers to Germany. The Anatolian grandparents carry with them their sagas of the war and the nascent Turkish Republic, enriched by wisdom, humour and village folklore. The author’s wonderful use of local narrative, storytelling, proverbs and prayers, and a prose that moves from the lyrical to gritty humour, re-creates this microcosm of neighbourhoods from a young girl’s intimate perspective. We follow her as she sits in school, visits relatives, dreams, listens to stories and experiments with early passions. Reality merges into mythological visions as, naïve, witty and explorative, she absorbs the colourful world around her.

    After he marries a woman he had seen eight years earlier, the story becomes, on one level, an analogy between his temporary sexual impotence and the position of intellectuals. A year later he is ready to abandon his wife and escape from the camp. Cameo appearances by philosophic and literary figures (Marx and Meng-tz, Othello and Song Ji) and discussing China and sex allow the incorporation of non-novelistic elements while indulging in gallows humor.

    These four volumes record in detail the life of Miriam Henderson. Through her experience - personal, spiritual, intellectual - Dorothy Richardson explores intensely what it means to be a woman, presenting feminine conciousness with a new voice, a new identity.

    As recounted in this haunting novel, the death of a young child of the Moolman tribe and the ensuing inquest transcend the conventions of the murder mystery, giving us a stark protrayal of a suicidally insular clan.

    When she begins using her gift of pyrokinesis to take the law into her own hands and punish violent criminals, her executions attract the attention of two very different groups: the Guardians, a secretive vigilante organization that tries to recruit her, and the arson squad of the Tokyo Metropolitan Police Department. Soon the police are on Junko's trail, most notably Detective Chikako Ishizu, a rationalist who must come to terms with the existence of paranormal forces. As Junko's crusade against evil escalates and she finds it harder to control her power, we are taken on a breathtaking and brutal journey through the urban landscape of Tokyo on a journey that challenges us, along with Chikako, to think about what's right and what's wrong in the name of justice.Atmospheric, suspenseful, provocative, and even romantic, Crossfire is a tour de force sure to secure Miyuki Miyabe's place in the pantheon of today's top mystery writers.

    Having joined a cavalry unit during the Mexican Revolution, she finds herself at the Revolution's end in Mexico City, far from her native Oaxaca, abandoned by her husband and working menial jobs. So begins Jesusa's long history of encounters with the police and struggles against authority. Mystical yet practical, undaunted by hardship, Jesusa faces the obstacles in her path with gritty determination.Here in its first English translation, Elena Poniatowska's rich, sensitive, and compelling blend of documentary and fiction provides a unique perspective on history and the place of women in twentieth-century Mexico.