The system of theology known as Calvinism has been immensely influential for the past five hundred years, but it's often encountered negatively as a fatalistic belief system that confines human freedom and renders human action and choice irrelevant.Taking us beyond the caricatures and typical reactions, For Calvinism:Explores the historical roots of Reformed thought.Delivers the essence of Calvinism, examining its distinctive characteristics, such as election, atonement, effectual calling, and perseverance.Encourages us to consider its rich resources for faith and practice in the present age.As a companion to Roger Olson's Against Calvinism critique and response, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.

    David Jeremiah summarized ten prophetic clues that are coming true in our own generation. In light of these chaotic events, how can we continue to live a life of commitment and confidence? Looking through the lens of the same verses that speak of Christ’s return Dr. Jeremiah now points us to the habits we must establish that will form a pattern for living with certain hope in our uncertain times. They include how to stay:Centered in ChristCommitted to the WordCompassionate toward othersConnected to the churchConsistent in your walkCalm in your heartCertain of His comingConfident in your faith

    And yet, as missional faith communities are well aware, the tensions and conflicts between holiness and mercy are not so easily resolved. At every turn, it seems that the psychological pull of purity and holiness tempts the church into practices of social exclusion and a Gnostic flight from "the world" into a "too spiritual" spirituality. Moreover, the psychology of purity often lures the church into what psychologists call "The Macbeth Effect," the psychological trap that tempts us into believing that ritual acts of cleansing can replace moral and missional engagement. Finally, time after time, wherever we see churches regulating their common life with the idiom of dirt, disgust, and defilement, we find a predictable wake of dysfunction: ruined self-images, social stigma, and communal conflict. In an unprecedented fusion of psychological science and theological scholarship, Richard Beck describes the pernicious (and largely unnoticed) effects of the psychology of purity upon the life and mission of the church.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

    A clash and contrast between Greek philosophy and Hebrew wisdom and their role in shaping Western Christianity.