It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

     With his trademark Christ-centered clarity, Tim Chester walks readers through Exodus, making its great themes thrillingly clear to those new to the book, and unearthing wonderful new surprises for those familiar with it. You can read through this book as a normal book]] work through it as part of your daily Bible-reading routine using the questions for reflection at the end of each chapter]] or use it to help you teach this letter, whether in small groups or from the pulpit.

    Vos handles this under three main divisions: the Mosaic epoch of revelation, the prophetic epoch of revelation, and the New Testament. Such an historical approach is not meant to supplant the work of the systematic theologian; nevertheless, the Christian gospel is inextricably bound up with history, and the biblical theologian thus seeks to highlight the uniqueness of each biblical document in that succession. The rich variety of Scripture is discovered anew as the progressive development of biblical themes is explicated.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    The Bible has long served as the standard for Christian practice, yet believers still disagree on how biblical passages should be interpreted and applied. Only when readers fully understand the constructs that inform their process of moving from Scripture to theology--and those of others--can Christians fully evaluate teachings that claim to be "biblical."In this book--part of the Counterpoints series--scholars who affirm an inspired Bible, relevant and authoritative for every era, present models they consider most faithful to ScriptureWalter C. Kaiser, Jr.: Principlizing ModelDaniel M. Doriani: Redemptive-Historical ModelKevin J. Vanhoozer: Drama-of-Redemption ModelWilliam J. Webb: Redemptive-Movement ModelEach position receives critiques from the proponents of the other views. Moreover, due to the far-reaching implications this topic holds for biblical studies, theology, and church teaching, this book includes three additional reflections by Christopher J. H. Wright, Mark L. Strauss, and Al Wolters on the theological and practical interpretation of biblical texts.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    . . .This is a five star recommendation." --Messenger

    Finding Christ is the key that both unlocks and locks in the message of the whole Word of God. Jesus Christ is God's final, perfect, incomparable Word. Beginning at Moses seeks to follow the example of Christ Himself Who, "beginning at Moses and all the prophets," expounded from all the Scripture the things concerning Himself.

    Some move us to grateful responses to God. But the parables break through mere words and make us ask whether there has indeed been any real difference in our lives." In this beloved classic, James Boice takes us systematically through the parables of Jesus, grouping them into five categories: parables of the kingdom, salvation, wisdom and folly, the Christian life, and judgment. In each section Boice brings Jesus' words to bear on life today. Through his careful study and clear explanation of each parable—born from a sermon series he preached at the Tenth Presbyterian Church in Philadelphia, where he pastored for 32 years—he helps us understand just what Jesus meant, and how our hearts and lives ought to respond. Jesus' parables are memorable for a reason. Discover their power for yourself.

    When faced with difficult trials, many people have resonated with the book of Job--the story of a man who lost nearly everything, seemingly abandoned by God.In this thorough and accessible commentary, Christopher Ash helps us glean encouragement from God's Word by directing our attention to the final explanation and ultimate resolution of Job's story: the life, death, and resurrection of Jesus Christ. Intended to equip pastors to preach Job's important message, this commentary highlights God's grace and wisdom in the midst of redemptive suffering.Taking a staggeringly honest look at our broken world and the trials that we often face, Ash helps us see God's sovereign purposes for adversity and the wonderful hope that Christians have in Christ.Luke's carefully researched and orderly account of the life of Christ is one of the finest pieces of historical writing from the ancient world. More importantly, it boldly proclaims the story and significance of Jesus, emphasizing his "gospel" as good news for the whole world.In this illuminating commentary, respected pastor R. Kent Hughes explores Luke's historical claims about the life of Christ and his overarching message, offering helpful insights into the biblical text and pastoral reflections on how it applies to everyday life.Written to help preachers and Bible teachers communicate God's Word more effectively, this commentary explores how the life, death, and resurrection of Jesus constitute the fulfillment of Old Testament prophecy and guarantee salvation to all who believe on his name.Part of the Preaching the Word series.

    But it is questionable whether it is being obeyed to a comparable degree," says Douglas Moo in the preface to his commentary on James. "All this suggests that the message of James is one that we all need to hear--and obey. No profound theologian, James' genius lied in his profound moral earnestness; in his powerfully simple call for repentance, for action, for a consistent Christian lifestyle. His words need to thrust through our theological debates, our personal preconceptions, our spiritual malaise and set us back on the road to a biblical, invigorating, transforming Christianity." The Tyndale New Testament Commentaries have long been a trusted resource for Bible study. Written by some of the world's most distinguished evangelical scholars, these twenty volumes offer clear, reliable, and relevant explanations of every book in the New Testament. These Tyndale volumes are designed to help readers understand what the Bible actually says and what it means. The introduction to each volume gives a concise but thorough description of the authorship, date, and historical background of the biblical book under consideration. The commentary itself examines the text section by section, drawing out its main themes. It also comments on individual verses and deals with problems of interpretation. The aim throughout is to get at the true meaning of the Bible and to make its message plain to readers today. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series.

    He affirms that the Lord's Prayer is the primary prayer of the Christian, which he asserts contains every prayer that a Christian ought to pray. Bonhoeffer also makes a startling but wise claim that jolts us out of the narrowness of our focus in prayer: "The richness of the Word of God ought to determine our prayer, not the poverty of our heart." Thus we find the book of Psalms to be a rich treasury of prayers that are part of God's inspired word, and therefore a true place to learn how God would have us pray.

    The culmination of this work, Alter's masterly new translation and probing commentary combine to give contemporary readers the definitive edition of The Five Books. Alter's majestic translation recovers the mesmerizing effect of these ancient stories—the profound and haunting enigmas, the ambiguities of motive and image, and the distinctive cadences and lovely precision of the Hebrew text. Other modern translations either recast these features for contemporary clarity, thereby losing the character of the original, or fail to give readers a suitably fluid English as a point of contact. Alter's translation conveys the music and the meaning of the Hebrew text in a lyrical, lucid English. His accompanying commentary illuminates the text with learned insight and reflection on its literary and historical dimensions.

    Oswalt's two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1û39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament's most important books. In the introduction to this work, Oswalt considers Isaiah's background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah's contemporaries in the eighth century B.C., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century. The commentary proper, based on Oswalt's own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.