She writes, too, about the life and art of women. Edited and with an Introduction by Andrew McNeillie; Index.

    The craniums in our part of the country were designed to leave a little extra room for the brain to grow in case one day we found ourselves exposed to something we didn't understand, like a foreign language, or a salad."Michael Moore-Oscar-winning filmmaker, bestselling author, the nation's unofficial provocateur laureate-is back, this time taking on an entirely new role, that of his own meta-Forest Gump.Breaking the autobiographical mode, he presents twenty-four far-ranging, irreverent, and stranger-than-fiction vignettes from his own early life. One moment he's an eleven-year-old boy lost in the Senate and found by Bobby Kennedy; and in the next, he's inside the Bitburg cemetery with a dazed and confused Ronald Reagan. Fast-forwarding to 2003, he stuns the world by uttering the words "We live in fictitious times . . . with a fictitious president" in place of the expected "I'd like to thank the Academy."And none of that even comes close to the night the friendly priest at the seminary decides to show him how to perform his own exorcism.Capturing the zeitgeist of the past fifty years, yet deeply personal and unflinchingly honest, Here Comes Trouble takes readers on an unforgettable, take-no-prisoners ride through the life and times of Michael Moore. No one will come away from this book without a sense of surprise about the Michael Moore most of us didn't know. Alternately funny, eye-opening, and moving, it's a book he has been writing-and living-his entire life.

    Anger and grief in the wake of the shootings at Sandy Hook Elementary School are palpable in this urgent piece of writing, but no less remarkable are King’s keen thoughtfulness and composure as he explores the contours of the gun-control issue and constructs his argument for what can and should be done.

    The shamed are people like us - people who, say, made a joke on social media that came out badly, or made a mistake at work. Once their transgression is revealed, collective outrage circles with the force of a hurricane and the next thing they know they're being torn apart by an angry mob, jeered at, demonized, sometimes even fired from their job. People are using shame as a form of social control.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    From Machiavelli's The Prince to Alfred Kinsey’s Sexual Behavior in the Human Male, from Karl Marx's Communist Manifesto to Margaret Mead’s Coming of Age in Samoa, these "influential" books have led to war, genocide, totalitarian oppression, the breakdown of the family, and disastrous social experiments. And yet the toxic ideas peddled in these books are more popular and pervasive than ever. In fact, they might influence your own thinking without your realizing it. Fortunately, Professor Benjamin Wiker is ready with an antidote, exposing the beguiling errors in each of these evil books. Witty, learned, and provocative, 10 Books That Screwed Up the World provides a quick education in the worst ideas in human history and explains how we can avoid them in the future.

    Shay examines the psychological devastation of war by comparing the soldiers of Homer's Iliad with Vietnam veterans suffering from post-traumatic stress disorder. Although the Iliad was written twenty-seven centuries ago it has much to teach about combat trauma, as do the more recent, compelling voices and experiences of Vietnam vets.

    Street life, drugs, art and nature, family, AIDS, politics, friendship and acceptance: Wojnarowicz challenges us to examine our lives -- politically, socially, emotionally, and aesthetically.

    At the time, I was inclined to attribute this glibness to the triumph of middle age & to the compromises perhaps necessary to negotiate the then-new ascendancy of Reagan. But, looking back over this extraordinary journal of a plague year, written 40 years ago, I suddenly appreciate that Mailer in 1968 had already been rehearsing for some kind of ideological synthesis, & discovering it in the most improbable of places. Party conventions have been such dull spectacles of stage-management for so long that this year (I happen to be writing on the day after the closing Democratic primaries) it has been considered nothing less than shocking that delegates might arrive in Denver in August with any more than ceremonial or coronational duties ahead of them. The coverage of such media-events, now almost wholly annexed by the cameras & those who serve them, has undergone a similar declension into insipidity. Mailer could see this coming: having left the Republican gathering in Miami slightly too early "he realized he had missed the most exciting night of the convention, at least on the floor, & was able to console himself only with the sad knowledge that he could cover it better on tv than if he had been there." This wasn't quite true yet: what we have here is the last of the great political-convention essayists, & the close of a tradition that crested with H.L. Mencken & was caught so deftly in Gore Vidal's play The Best Man. You will note the way in which Mailer decided to write about himself in the 3rd person, using for a title the name "the reporter." This isn't invariably a good idea but it generally works in this instance, even when he muses, of himself, that: "The Democratic Convention in 1960 in Los Angeles which nominated John F. Kennedy, & the Republican in San Francisco in 1964 which installed Barry Goldwater, had encouraged some of his very best writing." "They venerated Nixon for his service to Eisenhower, & his comeback now--it was his comeback which had made him a hero in their eyes, for America is the land which worships the Great Comeback, & so he was Tricky Dick to them no more, but the finest gentleman in the land; they were proud to say hello." Pauline Kael was later to make herself a laughing stock by exclaiming in astonishment that she didn't "know anybody" who had voted for Nixon. Mailer was determined to avoid this mistake in advance, confessing his own ignorance & admitting that in a large Miami ballroom filled with delegates, "there were not 10 people he recognized." The only other person of liberal/radical temper who tried to avoid condescending to Nixon & to Nixonism was that other master of convention-floor prose, the late Murray Kempton. It was from Kempton himself that Mailer annexed what eventually became the running theme & essential insight of his attendance at both events. "'Politics is property'...[a] delegate's vote is his holding--he will give it up without return no more than a man will sign over his house entire to a worthy cause." More self-evident, perhaps, among the Chamber of Commerce types in Miami (& Nelson Rockefeller with his "catfish mouth"), this extended metaphor worked particularly well--and Mailer did his level best to extend it--in the gaunt, unsentimental world of Chicago stock-yard ward-heeling: that rugged inland coast on which the waves of 60s idealism broke in vain. It wasn't to be "new phalanxes of order" that were conjured. It was the bitter old phalanx of the Daley machine & the Chicago PD. Of necessity, the Illinois chapter was much longer & more intense than the Florida one, but before we shift the scene it is worth saluting Mailer 1st for seeing clearly that Nixon would be "the one" & 2nd for guessing that Ronald Reagan might well be the next one. His method in the 2nd case was equally intuitive. He noticed the clever rebound from the Goldwater defeat while also understanding the purely showbiz aspect. Could that gifted but gruesome twosome of Burroughs & Genet help to explain Mailer's recurrence to the threat of "nihilism"? He hated the war & the police and had contempt for the mobbed-up big mayors & union men who constituted the muscle of the Democrats. But he found Eugene McCarthy brittle & dislikeable, & McCarthy supporters addicted to defeat. Then there was this: "He liked his life. He wanted it to go on, which meant that he wanted America to go on--not as it was going, not Vietnam--but what price was he really willing to pay?" Mailer here was being plaintive but honest, as in the case of the above account of his Lincoln Park funk. It was becoming another of those moments where the best lacked all conviction while the worst...well, we know how that goes. Incidentally, one can't be too careful about making familiar poetic citations. Mailer quotes Edward Kennedy as saying of Bobby's supporters that they had "followed him, honored him, lived in his mild & magnificent eye," & one suddenly realizes that he thinks he is quoting Teddy himself rather than Robert Browning's famous lines from The Lost Leader. As Joan Didion once observed, there are those who say "No Man Is an Island" who firmly believe that they are echoing Ernest Hemingway. Our Democratic primaries are run the way they are now mainly because of the way they were run then. Mailer dryly watched the roll-call in Chicago & noted that the state which put Hubert Humphrey over the top (Pennsylvania) was the one where McCarthy had received 90% of the primary votes. To touch on another comparison with today's politics, Mailer also noticed in Miami that Nixon had won the nomination in such a way as to also win the election: in other words without splitting or embittering his party. These & similar reflections are of interest & value in a year where the Democratic nominee is, in one of his many protean incarnations, a Chicago South Side operator with a wife whose father was a Daley precinct captain, while the Republican candidate is a repository of something in which almost nobody in 1968 would ever have believed: America's residual pride about its own valor in Vietnam. The almost-closing line of the book is the prediction that Mailer wishes he had made to Eugene McCarthy's daughter: "'Dear Miss,' he could have told her, 'we will be fighting for 40 years.'" He got that right, among many other things.--Christopher Hitchens

    When Walter Kaufmann wrote it in the immediate aftermath of World War II, most scholars outside Germany viewed Nietzsche as part madman, part proto-Nazi, and almost wholly unphilosophical. Kaufmann rehabilitated Nietzsche nearly single-handedly, presenting his works as one of the great achievements of Western philosophy.Responding to the powerful myths and countermyths that had sprung up around Nietzsche, Kaufmann offered a patient, evenhanded account of his life and works, and of the uses and abuses to which subsequent generations had put his ideas. Without ignoring or downplaying the ugliness of many of Nietzsche's proclamations, he set them in the context of his work as a whole and of the counterexamples yielded by a responsible reading of his books. More positively, he presented Nietzsche's ideas about power as one of the great accomplishments of modern philosophy, arguing that his conception of the will to power was not a crude apology for ruthless self-assertion but must be linked to Nietzsche's equally profound ideas about sublimation. He also presented Nietzsche as a pioneer of modern psychology and argued that a key to understanding his overall philosophy is to see it as a reaction against Christianity.Many scholars in the past half century have taken issue with some of Kaufmann's interpretations, but the book ranks as one of the most influential accounts ever written of any major Western thinker.

    A Slip of the Keyboard brings together for the first time the finest examples of Pratchett's non fiction writing, both serious and surreal: from musings on mushrooms to what it means to be a writer (and why banana daiquiris are so important); from memories of Granny Pratchett to speculation about Gandalf's love life, and passionate defences of the causes dear to him.With all the humour and humanity that have made his novels so enduringly popular, this collection brings Pratchett out from behind the scenes of the Discworld to speak for himself - man and boy, bibliophile and computer geek, champion of hats, orang-utans and Dignity in Dying.

    The celebrated author explores new ways to view ourselves and the society we live in, and gives us fresh answers to such enduring questions as how to think for ourselves and understand what we know.

    Unless the train is stopped, it will inevitably kill all five men. You are standing on a footbridge looking down on the unfolding disaster. However, a fat man, a stranger, is standing next to you: if you push him off the bridge, he will topple onto the line and, although he will die, his chunky body will stop the train, saving five lives. Would you kill the fat man?The question may seem bizarre. But it's one variation of a puzzle that has baffled moral philosophers for almost half a century and that more recently has come to preoccupy neuroscientists, psychologists, and other thinkers as well. In this book, David Edmonds, coauthor of the bestselling Wittgenstein's Poker, tells the riveting story of why and how philosophers have struggled with this ethical dilemma, sometimes called the trolley problem. In the process, he provides an entertaining and informative tour through the history of moral philosophy. Most people feel it's wrong to kill the fat man. But why? After all, in taking one life you could save five. As Edmonds shows, answering the question is far more complex--and important--than it first appears. In fact, how we answer it tells us a great deal about right and wrong.

    

    Although employed as a Privy Councillor at the Duke of Weimar’s court, where he helped oversee major mining, road-building and irrigation projects, he also painted, directed plays, carried out research in anatomy, botany and optics — and still found time to produce masterpieces in every literary genre. His 1,413 maxims and reflections reveal not only some of his deepest thought on art, ethics, literature and natural science, but also his immediate reactions to books, chance encounters or his administrative work. With a freshness and immediacy which vividly conjure up Goethe the man, they make an ideal introduction to one of the greatest of European writers.