He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    W. Tozer include two of Tozer most loved books; The Pursuit of God and Man, the Dwelling Place of God. Each has a linked table of contents.

    Schall cites Charlie Brown, Aristotle, and Samuel Johnson with the same sobriety-the sobriety that sees the truth in what is delightful and even amusing. Schall contends that singing, dancing, playing, contemplating, and other "useless" human activities are not merely forms of escape from more important things-politics, work, social activism, etc.-but an indication of the freedom in and for which men and women were created. Echoing philosophers such as Josef Pieper, Schall explains how the modern world has inverted the rational order of human affairs, devaluing the activities of leisure and placing an exaggerated emphasis on utilitarian concerns.  Though he does not deny the importance of those necessary and prosaic activities that take up the bulk of our daily lives, Schall puts these pursuits in perspective by asking, what do we do when everything we have to do is done? Defending the importance of simply wasting time, losing ourselves in play, and Chesterton's claim that "a thing worth doing is worth doing badly," Schall contends that the joy that accompanies leisure, festivity, and conviviality gives us a glimpse of the eternal.  Such activities also enable us to get beyond ourselves - indeed call us beyond ourselves - and are therefore essential if we are to rightly order our worldly concerns.  For as Schall reminds us, neither man nor his projects are the highest things in the universe, and it is only by understanding this fact that man can attain to his true dignity. Citing Aristotle, Samuel Johnson, Charlie Brown, and New Yorker cartoons with equal sobriety, Schall unfolds a defense of both Being and being, of the radi

    Thus the religious method is overturned by Christ: in Christianity it is no longer the person who seeks to know the mystery but the mystery that makes himself known by entering history. At the Origin of the Christian Claim presents an intriguing argument supported with ample documentation from the gospels and other theological writings.

    Best-selling French author Nicolas Diat set out to find what their deaths can reveal about the greatest mystery faced by everyone—the end of life.How to die? How to respond to our fear of death? To answer these and other questions, Diat travelled to eight European monasteries including Solesmes Abbey and the Grande Chartreuse. Through extraordinary interviews with monks, he learned that their death experiences are varied and unique, with elements of peace, pain, humility, sorrow, and joy.These monks have the same fears, torments, and sorrows as everyone else, Diat discovered. What is exemplary about them is their humility and simplicity. When death approaches, and its hand reveals its strength, they are like happy and naïve children who wait with impatience to open a gift. They have complete confidence in the mercy of God.

    Published at Mother Teresa's personal request to share her message with the world, it contains personal stories, revealing insights and never-before-seen letters from Mother Teresa.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    Master Tempter Slubgrip writes daily to a trainee devil Dogwart, advising him on the temptation of a confused young Catholic, while he struggles to control his own patient, an older Catholic man who is facing a serious illness. Meanwhile, Slubgrip has to watch his back, keep control of various under devils who are plotting to take control of his territory and send him to the banqueting house of the Father below. The Gargoyle Code makes for un-put-downable reading at any time, but it is especially designed as a book to be read during Lent. The letters from the tempters begin on Shrove Tuesday and follow day by day, taking the reader on an entertaining, enlightening and sobering journey toward Easter Sunday. Fr Dwight Longenencker has written a book on spiritual warfare that is profound, hilarious, upbeat and inspiring. He nails the devils and all his works, and succeeds in keeping the reader's attention all the way through. This is a book to be read and re-read and to share with others.

    Thomas Aquinas's five arguments for the existence of God, this book is for you. Written as dialogue between Lucy and AJ in a coffee shop, these arguments are presented by Fradd and Delfino in every day language, with helpful examples and analogies, and by raising and answering objections along the way. Additional resources at the end of the book will deepen your understanding of the material, help you to grow in wisdom, and strengthen your faith.

    His beautifully written meditations on the passion and the cross invites you to a new understanding of redemption and offers insight into the meaning of your own loss and suffering. Take a journey into the deeper meaning of pain with guidance from a trusted spiritual advisor.The audio edition of this book can be downloaded via Audible.

    Timothy M. Gallagher. In Spiritual Consolation, Fr. Gallagher introduces us to the teachings of Ignatius of Loyola through the use of real-life examples and principles from Ignatius's Second Rules for discernment. Fr. Gallagher, author of The Discernment of Spirits and The Examen Prayer, shows how all of us, especially those with busy religious lives, can learn to listen to and follow God's leading.

    Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Chapters: Still Life With Woodpecker, Villa Incognito, Fierce Invalids Home From Hot Climates, Jitterbug Perfume, Even Cowgirls Get the Blues, Skinny Legs and All, Another Roadside Attraction, Half Asleep in Frog Pajamas. Source: Wikipedia. Free updates online. Not illustrated. Excerpt: Still Life With Woodpecker (1980) is the third novel by Tom Robbins, concerning the love affair between an environmentalist princess and an outlaw. As with most of Robbins' books, it encompasses a broad range of topics, from aliens and redheads to consumerism, the building of bombs, romance, royalty, the moon, and a pack of Camels. The novel continuously addresses the question of how to make love stay. The story is sometimes called a post-modern fairy tale. The book begins in "the final quarter of the twentieth century," at a year never specified, presumably in the early 1980s. It revolves around a family of deposed European royalty living in a small house in the suburbs outside of Seattle, under the protection of the CIA. They consist of: the father, King Max, a former gambler and poker player whose prosthetic heart valve makes a loud scraping noise when he gets excited; the mother, Queen Tilli, an opera-lover with a strong foreign accent and a fondness for saying "Oh, oh, spaghetti-o"; Gulietta, the non-English-speaking maid (and, as it turns out, Max's half-sister) and the daughter, Leigh-Cheri, a redheaded vegetarian liberal princess and former cheerleader, having pulled out of classes after being asked to resign from the cheer squad after having a miscarriage while cheering at a football game. Leigh-Cheri proclaims herself celibate, withdraws from public life and cloisters herself in her room, only to emerge to ask her parents for permission to go to the Care Fest, a lib...More: http: //booksllc.net/?id=217300

    Each chapter covers a specific facet of this doctrine and also has study questions accompanying each chapter making this an accessible introduction to the doctrine of divine impassibility for lay people in the Church.

    

    In "Postmodernism 101: A First Course for the Curious Christian," Heath White offers a brief and accessible introduction to the ideas of postmodernism and its relationship to Christianity. White paints the historical and philosophical background underlying postmodernism in understandable, but not oversimplified, language. He then describes what postmodernism means to our view of self, language, thought, the search for knowledge, and culture. White invites Christians who otherwise might have avoided postmodern theorizing into this important dialogue with questions for further thought after each chapter and suggestions for future reading. This book is ideal for students as well as curious pastors and lay readers.