Her words and actions have inspired millions of people from every race and religion and country to help the poor and needy, a legacy that is her gift to all mankind for generations to come.From 1950, when she founded the order of Missionaries of Charity, to winning the Nobel Peace Prize in 1979, and then, in 1985, being awarded the Medal of Freedom—the United States' highest civilian award—to her final days, Mother Teresa served the world as a beacon shedding the light of hope, comfort, and peace on all.Mother Teresa: In My Own Words is a timeless testament to the power of her words. Here are the same quotes, stories, and prayers that helped strengthen and inspire the poor, the dying, the suffering, and the doubting who she met during her lifetime, and that will continue to strengthen and inspire all who read them.

    And besides, it furnished me seven times the pleasure afforded me by any of the others; twelve years of preparation, and two years of writing. The others needed no preparation and got none." --Mark Twain

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    

    Something Beautiful for God interprets her life through her conversations with Malcolm Muggeridge, the quintessential worldly skeptic who experienced a remarkable conversion to Christianity because of her exemplary influence. He hails her as a "light which could never be extinguished."

    

    Francis of Assisi. This story has been told many times before, but Fr. Larranaga tells it with a new spirit, seamlessly combining a modern spirit with the freshness and sense of wonder of the Fioretti. When Francis Bernardone was held as a prisoner of war at the age of 20, he never dreamed that he would become a knight in the service of Lady Poverty. By the time he died 25 years later, he had become the Poor Man of God, the living image of the Crucified Savior.

    Louis de Montfort's Act of Total Consecration give a beautiful expression to the fundamental thrust of his spirituality: Christianity that is fully alive is nothing less than a radical act of total self-surrender and self-gift to the Lord Jesus Christ who, in his redemptive Incarnation, has first given himself totally over to us, and for us.Recognizing that the Lord has first consecrated, completely given, himself to us, Fr. de Montfort rightly recognizes that one truly receives this gift in its fullness only by fully giving, that is consecrating, himself to its saving power. The great Apostle of Our Lady proposed on his masterwork, True Devotion to the Blessed Virgin Mary, an outline of a process by means of which one might prepare himself to make just such a total self-gift to Jesus through Mary.This book, which has been prepared by the Company of Mary, the religious community founded by Fr. de Montfort himself, is both an introduction to his spirituality of total consecration and a guide for those who would prepare themselves to make his Act of Total Consecration to Jesus Christ through Mary. It is also the fruit of this same Act of Total Consecration lived out in years of missionary service of Our Lord and Our Lady in the Roman Catholic Church which we joyfully make available to the people of God.

    Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

    Her husband, Enrico, found the courage to ask her a question that he had been holding back. Thinking of Jesus's phrase, my yoke is sweet and my burden is light, he asked: "Is this yoke, this cross, really sweet, as Jesus said?"A smile came across Chiara's face. She turned to her husband and said in a weak voice: "Yes, Enrico, it is very sweet."At 28 years old, Chiara passed away, her body ravaged by cancer. The emotional, physical, and spiritual trials of this young Italian mother are not uncommon. It was her joyful and loving response to each that led one cardinal to call her a saint for our times.Chiara entrusted her first baby to the blessed Virgin, but felt as though this child was not hers to keep. Soon, it was revealed her daughter had life-threatening abnormalities. Despite universal pressure to abort, Chiara gave birth to a beautiful girl who died within the hour. A year later, the death of her second child came even more quickly.Yet God was preparing their hearts for more more sorrow and more grace.While pregnant a third time, Chiara developed a malignant tumor, but refused the treatment that would save her treatment that would have risked the life of her unborn son.Almost immediately after giving birth to Francesco, Chiara's tumor became terminal and caused her to lose the use of her right eye. Her body was tested, and so was her soul as she suffered through terrible dark nights.She said yes to everything God sent her way, becoming a true child of God. And as her days on earth came to an end, Enrico looked down on his wife and said, "If she is going to be with Someone who loves her more than I, why should I be upset?"Each saint has a special charisma, a particular facet of God that is reflected through her. Chiara's was to be a witness to joy in the face of great adversity, the kind which makes love overflow despite the sorrow from loss and death.

    Philosopher Peter Kreeft explains in this book that the More includes "The Absolute Good, Platonic Forms, God, gods, angels, spirits, ghosts, souls, Brahman, Rta (the Hindu ontological basis for cosmological karma), Nirvana, Tao, 'the will of Heaven', The Meaning of It All, Something that deserves a capital letter."With razor-sharp reasoning and irrepressible joy, Kreeft helps us to find the doors in the walls of the world. Drawing on history, physical science, psychology, religion, philosophy, literature, and art, he invites us to welcome what lies on the other side of these doors, and to begin living the life of Heaven in the here and now.

    Do you know of a Vietnam veteran struggling with his Faith after witnessing the horrors of war? Do you have a son or nephew serving in the military and facing an uncertain future in a troubled world? Here is a book to help them see how a Christian man lives and dies in service to God and country.

    Some think it could be the answer to greed, and globalism. Some even argue that it’s the best way to obey Christ’s command to help the poor. Let’s give socialism a fresh chance, they say. A democratic socialism this time, friendly to religion and ordered to the common good, as the Church says the economy should be. In Can a Catholic Be a Socialist?, Trent Horn and Catherine R. Pakaluk refute this tempting but false notion. Drawing on Scripture, history, Catholic social teaching, and basic economic reality, they show beyond a doubt that Catholicism and socialism are utterly incompatible. Along the way, they debunk many of the common claims used to keep afloat the fantasy of a Christian-socialist hybrid, including: -Since the early Christians kept their property in common, so should we. -Jesus would be in favor an economic system that guarantees everyone food, health care, and education. -The Church teaches that Catholics must find a “third way” between the extremes of Communism and capitalism. -Socialism would work if it were just done right, like in Sweden. Although there is no one “Catholic” economic system, Can a Catholic Be a Socialist? helps you understand commonsense economic principles that are truly in line with the Faith. For we all should work for an economy that gives life, fostering prosperity and the common good while providing opportunities to practice temperance and charity.

    "The great adventure: a journey through the Bible"--Jacket.

    The classic play about Sir Thomas More, the Lord chancellor who refused to compromise and was executed by Henry VIII.