Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Those who perserved the ancient tradition rejected the second temple, and longed for the restoration of the original, true temple and the faith of Abraham and Melchizedek, the first priest-king. In this fascinating discussion, the author refutes the scholarly assumption that crucial Christian concepts, such as the Trinty, the earth as a reflection of heaven, and the cosmic nature of the atonement, are informed by Greek culture. Rather, she argues, they are drawn from the eclipsed faith of the first temple. '[Margaret Barker's] interpretation of temple theology should not be ignored by anyone in Judaism and the origins of Christian faith.' John McDade, Principal of Heythrop College, University of London.

    Throughout the Gospels, Christ employed humor for the sake of truth and many of his teachings, when seen in this light, become brilliantly clear for the first time. Irony, satire, paradox, even laughter itself help clarify Christ's famous parables, His brief sayings, and important events in His life. In a valuable appendix 30 humorous Gospel passages are listed for further study.

    Jewett demonstrates that only the only valid New Testament baptism is "believer's baptism". His criticisms of paedobaptist arguments from Augustine down to Jeremias are thorough and devastating.

    Many kids don't understand the big words written in the Bible. Having a book that is Bible based but puts words on their levels would be great. Children can watch the pages of the Bible come to life through illustrations and words they can understand. There's no reason why ever child wouldn't want a book about a man being eaten by a fish or a little boy killing a giant.

    Vos handles this under three main divisions: the Mosaic epoch of revelation, the prophetic epoch of revelation, and the New Testament. Such an historical approach is not meant to supplant the work of the systematic theologian; nevertheless, the Christian gospel is inextricably bound up with history, and the biblical theologian thus seeks to highlight the uniqueness of each biblical document in that succession. The rich variety of Scripture is discovered anew as the progressive development of biblical themes is explicated.

    Paul.

    He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God's image, and the land or place in which God's rule is exercised. The goal of God's kingdom is to see the king in his beauty and to be enraptured in his glory.

    Containing Jesus' Sermon on the Mount and a uniquely rich collection of parables, among many other things, Matthew has made a major contribution to the church throughout the centuries, and it still has much to say to the church today. This superb commentary in the Pillar series explores the meaning and relevance of Matthew in an eminently straightforward fashion. Leon Morris writes for readers who use commentaries to discover further what the Bible means. Throughout, he makes clear what he considers to be the meaning of the Greek text that Matthew has bequeathed to the church. A perceptive introduction precedes Morris's warmhearted verse-by-verse exposition of Matthew, an exposition based on his own literal translation of the text. Now a standard reference work on the Gospel of Matthew, this mature, evangelically oriented commentary will continue to meet the needs of students, pastor, and general readers alike.

    Benware also helps readers understand God's covenant promises to Israel.

    Smith, went quickly from its #1 spot on radio playlists to a cherished place in hearts, homes, and worship services everywhere. Now the words that millions have been singing will bear fresh fruit as one of Christianity's most insightful and trusted authors personalizes the biblical truths in each phrase of the song.

    But what if, in God's purposes, temptation is not merely an obstacle to overcome but an opportunity to flourish in faith?

    . . the list goes on. Still, we believe the Bible has something important to say. How can we read it in a contemplative and intelligent way?

    It provides a clear and comprehensive introduction to the New Testament. In a straightforward and understandable style--without distortion or oversimplification--Prof. Metzger closely examines the historical background and content of the New Testament and details the role of scribes and translators in handing the Scriptures down through the centuries. Utilizing the finest modern scholarship, Dr. Metzger looks at the people, societies, and events that produced the New Testament. Palestinian Judaism, Greco-Roman paganism, sources of our knowledge of Jesus Christ, essential aspects of Christ's teaching, sources and chronology of the apostolic age, the work of Paul, the general letters, and the Book of Revelation are all clearly illuminated. The Second edition of this book added an appendix on the formation of the canon of the New Testament and the work of scribes. The third edition will represent a substantial update of the 1965 text based on the New Revised Standard Version. In addition to stylistic changes, the author updates the text regarding research on the Dead Sea Scrolls and the Nag Hammadi tractates. This edition adds a glossary, 30 graphics and photos, and is resized to a larger 6x9 page.

    First, that effective preaching without a manuscript is not a matter of talent as much as it is a matter of preparation. Preachers can learn the practices and disciplines that make it possible to deliver articulate, thoughtfully crafted sermons, not from a written page, but as a natural, spontaneous act of oral communication. Throughout the book, the author offers specific examples including a transcript of a sermon preached without manuscript or notes. Second, that the payoff of learning to preach without a manuscript is nothing less than sermons that more effectively and engagingly give witness to the good news.