Encoded within his work are the ancestral beliefs of the Celtic and pre-Celtic peoples. In addition, his verse is established as a direct precursor to the Arthurian Legends--and Taliesin himself, shaman and shapeshifter, is said to be the direct forebear to Merlin. Though the bard's work is steeped in the rich traditions of druidic practice, few have explored the revelations of his writings--the secret poetic language of the bards, revelatory information about divination, the ancient mysteries of the Druids, and the cosmological rites that were central to Celtic worship. John Matthews, one of today's preeminent Celtic scholars, sheds new light on the poems of Taliesin and on the vast body of allusion, story, and myth that grew from his body of work and shamanic practice. With the help of fellow Celtic scholar Caitlin Matthews, the author presents completely new translations of Taliesin's major poems in their entirety, uncovering the meanings behind these great works for the first time.

    

    First published in German in 1977, it has now been translated into English with the assistance of the author himself. A clearly structured and readable survey for students and scholars, it will be welcomed as the best modern account of any polytheistic religious system.Burkert draws on archaeological discoveries, insights from other disciplines, and inscriptions in Linear B to reconstruct the practices and beliefs of the Minoan–Mycenaean age. The major part of his book is devoted to the archaic and classical epochs. He describes the various rituals of sacrifice and libation and explains Greek beliefs about purification. He investigates the inspiration behind the great temples at Olympia, Delphi, Delos, and the Acropolis—discussing the priesthood, sanctuary, and oracles. Considerable attention is given to the individual gods, the position of the heroes, and beliefs about the afterlife. The different festivals are used to illuminate the place of religion in the society of the city-state. The mystery cults, at Eleusis and among the followers of Bacchus and Orpheus, are also set in that context. The book concludes with an assessment of the great classical philosophers’ attitudes to religion.Insofar as possible, Burkert lets the evidence—from literature and legend, vase paintings and archaeology—speak for itself; he elucidates the controversies surrounding its interpretation without glossing over the enigmas that remain. Throughout, the notes (updated for the English-language edition) afford a wealth of further references as the text builds up its coherent picture of what is known of the religion of ancient Greece.

    Native peoples and environments discussed range from the Inuit Arctic and the Native Americans of the Northwest coast, the Sioux of the Plains, and the Pueblo, Hopi, and Navajo of the Southwest to the Australian Outback, to the rich, fecund tropics of Africa, Malaysia, and the Amazon."Our technological civilization is speeding toward a violent collision with nature, and we are threatening the ability of the Earth--our home--to support life as we know it. Suzuki and Knudtson's extraordinary work powerfully reminds us that we are indeed one with the Earth. We are truly indebted to them for charting for us the course toward a healthy and sustaining relationship with our planet."--Vice President Al Gore

    In “Bhagavad Gita for Beginners: The Song of God in Simplified Prose,” author Edward Viljoen uses contemporary, simplified language to bring this inspiring work to life. That which seems to be forcing people to act in selfish--even evil--ways is really the accumulation of desires coming together in a strong, irresistible appetite for self-satisfaction. These desires are rooted in the senses, and sense information can be misleading. More powerful than the senses, though, is the mind. And more powerful than the mind is the will (or intellect), and that which is above it all,--the Real Self, that part of us not deluded by the information of the sense world. The Bhagavad Gita For Beginners: The Song Of God In Simplified Prose will inspire uninitiated readers of the Bhagavad-Gita to delve into the original text, as well as bring a newly-found clarity and perspective to those already familiar with it.

    Utley interprets this conflict from a dual perspective: re-creating events from the Indian viewpoint while also providing an objective appraisal of why the nineteenth-century white man acted as he did. This even-handed approach to a tragic period of American history results in a memorable study of impressive scope and penetrating insight.

    Every people or nation has its own way of experiencing this psychic reality, and so a study of the world's fairy tales yields a wealth of insights into the archetypal experiences of humankind. Perhaps the foremost authority on the psychological interpretation of fairy tales is Marie-Louise von Franz. In this book—originally published as An Introduction to the Interpretation of Fairy Tales —she describes the steps involved in analyzing and illustrates them with a variety of European tales, from "Beauty and the Beast" to "The Robber Bridegroom." Dr. von Franz begins with a history of the study of fairy tales and the various theories of interpretation. By way of illustration she presents a detailed examination of a simple Grimm's tale, "The Three Feathers," followed by a comprehensive discussion of motifs related to Jung's concept of the shadow, the anima, and the animus. This revised edition has been corrected and updated by the author.

    Before he becomes a saint, Patrick drives all the snakes but one out of Ireland and that last one he throws into Scotland's Loch Ness.

    Referred to by its adherents as the "eternal religion," Hinduism recognizes for each age and each country a new form of revelation--and for each person, according to his or her stage of development, a different path of realization.This widely praised study of Hindu deities reveals the message of tolerance and adaptability at the heart of this ancient religion.

    Spence organizes a world's worth of magic -- from "Ab" (a magical month in the ancient Semitic calendar) to "Zulu witch-finders" -- into 2,500 dictionary-style entries that explore concepts and personalities both familiar (Freemasonry, Morgan le Fay) and obscure: palingenesy (a process by which plants or vegetables are destroyed and then "resurrected"), Leonora Galigai (a 17th-century Italian aristocrat who was burned as a witch). A delight for devotees of the weird and the strange, and a valuable resource for students of mythology and the evolution of scientific thought, this important volume is at home in the libraries of all book lovers. Scottish journalist and folklorist LEWIS SPENCE (1874 -1955) was a Fellow of the Royal Anthropological Institute of Great Britain and Ireland, and Vice-President of the Scottish Anthropological and Folklore Society. He published more than 40 works on mythology and the occult, including History of Atlantis, An Introduction to Mythology, and Myth and Ritual in Dance, Game and Rhyme.

    Part I covers the myriad faces of the Goddess revealed, including: Her presence throughout history; Her Earth and Moon symbolism; Her Madonna and Magdalene disguises; Her revelation within the psyche; Her relationship with women; Her influence today; and much more. Part II covers ritual invocations of the Goddess in 13 guises: from Ishtar to Isis, from Hecate to Aphrodite, from Epona to Ma'at. Part III gives an alphabetical listing of more than 1000 goddesses including a brief history and the main correspondences of each. This is an important work by the Farrars providing an indepth exploration of the Goddess in her many aspects at a time when Western culture is awakening to the influence of Feminine Divinity, both individually and collectively. Over 40,000 sold!

    Patrick W. Gainer wrote, "The material presented in this volume has been collected from people in West Virginia over the last half-century. Long before the tape recorder came into use, I was writing down all kinds of traditional lore as I traveled over the hills and through the hollows of the mountain state."Witches, Ghosts, and Signs: Folklore of the Southern Appalachians was first published in 1975 and is the only work thus far to catalog portions of the extensive tradition of folk cures, nature lore, and agricultural signs, as well as a number of witch-tales and ghost-tales. Gainer describes bean stringings, quilting bees, play parties, and infares along with other, more recognizable social occasions such as Christmas and Halloween. These descriptions are extremely valuable to aid our understanding of the textual material that might be passed on at such times. Taken together, Dr. Gainer's material makes the days and atmosphere of long ago come alive and immediate. Even as radio, television and easier travel between communities today tend to standardize speech and tradition, Dr. Gainer's carefully collected and preserved folklore lets readers comprehend more fully what sets the people of Southern Appalachia so proudly apart from the rest of the country.About the Author:Patrick W. Gainer, Professor Emeritus of English at West Virginia University, is widely renowned as a collector of folklore, as a musician, educator, and founder of the West Virginia Folk Festival at Glenville

    In Norse Mythology, Gaiman stays true to the myths in envisioning the major Norse pantheon: Odin, the highest of the high, wise, daring, and cunning; Thor, Odin’s son, incredibly strong yet not the wisest of gods; and Loki—son of a giant—blood brother to Odin and a trickster and unsurpassable manipulator.Gaiman fashions these primeval stories into a novelistic arc that begins with the genesis of the legendary nine worlds and delves into the exploits of deities, dwarfs, and giants. Through Gaiman’s deft and witty prose, these gods emerge with their fiercely competitive natures, their susceptibility to being duped and to duping others, and their tendency to let passion ignite their actions, making these long-ago myths breathe pungent life again.

    A collection of herbal formulas and magical prayers, The Long-Lost Friend draws from the traditional folk magic of Pennsylvania Dutch customs and pow-wow healers.This is authentic American folk magic at its best--household remedies combined with charms and incantations to cure common ailments and settle rural troubles. The most well-known grimoire of the New World, this work has influenced the practices of hoodoo, Santeria, Paganism, and other faiths. In this, the definitive edition, you'll find:Both the original German text and the 1856 English translation More than one hundred additional charms and recipes, taken from the pirated 1837 Skippacksville edition and others Extensive notes on the recipes, magic, Pennsylvania Dutch customs, and the origin of many of the charms Indices for general purposes and ingredients Explanations of the specialized terminology of illnesses Whether your interest lies in folklore, ethnobotany, magic, witchcraft, or American history, this classic volume is an essential addition to your library.