Yet the Roman cross was first and foremost an instrument of cruel, shameful and violent execution. Early Christians quickly recognized the atoning significance of the cross of Christ, and it resonated deeply with their experience of salvation. But the cross remained a blessing framed by scandal, an epochal and yet mysterious event irreducible to a single formulation. As Joel Green and Mark Baker demonstrate, the New Testament displays a rich array of interpretations of the cross. These were shaped by the church in mission as it rooted the saving story of a scandalous cross in the language of everyday realities and relationships. But for many Christians today, not only has the true scandal of the cross been obscured, the variety of its New Testament interpretations have been reduced to subpoints in a single, controlling view of the atonement. Tragically, the way in which the atonement is frequently and popularly expressed now poses a new scandal, one that is foreign to the New Testament and poses needless obstacles to twenty-first century peoples and cultures. At the heart of this book is a challenge for us to view afresh the variety of contextual understandings of the death of Christ in the New Testament and to reconsider how we can faithfully communicate with fresh models the atoning significance of the cross for specific contexts today. The authors explore how the atonement has been understood within a variety of contemporary contexts--both Western and non-Western--and show how we can enter into the thoroughly Christian mission of restating the saving scandal of the cross in our multicultural world of the twenty-first century.

    Now in paperback, the book explores the history of the Septuagint, the various versions available, and its importance for biblical studies. "Admirably delivers what it promises: it is a clearly written and organized introduction to the Greek-language Hebrew Scriptures. . . . Highly recommended."--Library Journal

    Those who perserved the ancient tradition rejected the second temple, and longed for the restoration of the original, true temple and the faith of Abraham and Melchizedek, the first priest-king. In this fascinating discussion, the author refutes the scholarly assumption that crucial Christian concepts, such as the Trinty, the earth as a reflection of heaven, and the cosmic nature of the atonement, are informed by Greek culture. Rather, she argues, they are drawn from the eclipsed faith of the first temple. '[Margaret Barker's] interpretation of temple theology should not be ignored by anyone in Judaism and the origins of Christian faith.' John McDade, Principal of Heythrop College, University of London.

    But we sometimes differ on how to relate the messages of the Old and New Testaments. Without a basic understanding of this crucial matter, it is difficult to know how to use the Testaments to formulate either doctrine or practice.For example: Was Israel the OT Church--are OT promises to God's national people fulfilled in the church today? Or, is Mosaic Law binding on believers now--are twentieth-century Christians to obey the Ten Commandments, including sabbath observance?In this book, thirteen noted evangelical theologians discuss, fairly but clearly, the continuity/discontinuity debate in regard to six basic categories: theological systems, hermeneutics, salvation, the Law of God, the people of God, and kingdom promises.Covering much more than the differences between Covenant Theology and Dispensationalism, this work of distinguished evangelical scholarship will fuel much profitable study and discussion.

    According to the traditional view, that destiny will involve unending conscious torment in hell. However, believers are increasingly questioning that understanding, as both unbiblical and inconsistent with the character of God revealed in the Scriptures and in the man Jesus Christ.This internationally acclaimed book--now fully updated, revised, and expanded--carefully examines the complete teaching of Scripture on the subject of final punishment. It concludes that hell is a place of total annihilation, everlasting destruction, although the destructive process encompasses conscious torment of whatever sort, intensity, and duration God might require in each individual case."I commend this book warmly. It is likely to remain a standard work to which everyone engaged with this issue will constantly return."-Richard BauckhamEmeritus Professor of New Testament StudiesUniversity of Saint Andrews, Scotland"The Fire That Consumes has long been recognized as one of the most thorough and compelling statements available of the view that the destiny of the unsaved will be final destruction rather than eternal torment. In this new edition, Edward Fudge provides extended engagement with traditionalist critics and an overview of developments in the last thirty years ensuring that it will remain a definitive work on the issue for years to come." -John R. FrankeTheologian in ResidenceFirst Presbyterian Church of AllentownEdward William Fudge is a Christian theologian, Bible teacher, author, and, for more than twenty years, a practicing attorney.

    In this first volume of a five-volume collection of parashat hashavua, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity and destiny. Rabbi Sacks fuses Jewish tradition, Western philosophy and literature to present a highly developed understanding of the human condition under God s sovereignty. Erudite and eloquent, Covenant & Conversation allows us to experience Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah. Winner of the National Jewish Book Award, 2009.