Grant, Ambrose Bierce, Mary Chesnut, William Tecumseh Sherman, and Oliver Wendell Holmes prove Wilson to be the consummate witness to the most eloquently recorded era in American history.

    Based on Irish country beliefs, traditions, and folk tales, the stories were first published at the height of Yeats' romantic period in three collections entitled The Celtic Twilight, The Secret Rose, and Stories of Red Hanrahan.

    From a life marred by drug addiction and breakdowns, he created work of great depth and power, brought hauntingly to life in Margitt Lehbert's close and sympathetic versions.Georg Trakl (1887-1914) was born in Salzburg, Austria, where he lived apart from spells in Vienna. After qualifying as a pharmacist he spent his year of military service in the Innsbruck garrison hospital pharmacy. In the wake of the Battle of Grodek, he died of a drug overdose in a military hospital in Krakow.Margitt Lehbert was born in Geneva, Switzerland, to German parents in 1957. She grew up in the United States and Germany, studied in Konstanz and Iowa City, and translates into German as well as English. In 2006 she founded Edition Rugerup, which publishes mostly poetry in translation. She lives in south Sweden.

    His education continued on the West Coast after his parents moved there, and he received a B.A. from Occidental College at eighteen. His interest in forestry, medicine, and general science led him to pursue his studies at the University of Southern California, and the University of Zurich.The poems in this volume have been selected from his major works, among them Be Angry at the Sun; Hungerfield; The Double Axe; Roan Stallion; Tamar and Other Poems; as well as The Beginning and the End, which contains his last poems.

    1 An accident riveted him to a childhood memory, and this memory became sacred. In his early childhood, a liturgical drama was performed, a drama of which he was the officiant: he knew paradise and lost it, he was a child and was driven from his childhood. No doubt this "break" is not easy to localize. It shifts back and forth, at the dictate of his moods and myths, between the ages of ten and fifteen. But that is unimportant. What matters is that it exists and that he believes in it. His life is divided into two heterogeneous parts: before and after the sacred drama. Indeed, it is not unusual for the memory to condense into a single mythical moment the contingencies and perpetual rebeginnings of an individual history. What matters is that Genet lives and continues to relive this period of his life as if it had lasted only an instant. ____________________ 1 Pass?iste: one who is not adapted to the present age, who is not a man of his time, who "lives in the past."--Translator's note. ____________________ ? ? To say "instant" is to say fatal instant. The instant is the reciprocal and contradictory envelopment of the before by the after. One is still what one is going to cease to be and already what one is going to become. One lives one's death, one dies one's life. One feels oneself to be one's own self and another; the eternal is present in an atom of duration. In the midst of the fullest life, one has a foreboding that one will merely survive, one is afraid of the future. It is the time of anguish and of heroism, of pleasure and of destruction. An instant is sufficient to destroy, to enjoy, to kill, to be killed, to make one's fortune at the turn of a card. Genet carries in his heart a bygone instant which has lost none of its virulence, an infinitesimal and sacred void which concludes a death and begins a horrible metamorphosis. The argument of this liturgical drama is as follows: a child dies of shame; a hoodlum rises up in his place; the hoodlum will be haunted by the child. One would have to speak of resurrection, to evoke the old initiatory rites of shamanism and secret societies, were it not that Genet refuses categorically to be a man who has been resuscitated. 2 There was a death, that is all. And Genet is nothing other than a dead man. If he appears to be still alive, it is with the larval existence which certain peoples ascribe to their defunct in the grave. All his heroes have died at least once in their life. "After his first murder, Querelle experienced the feeling of being dead. . . . His human form--what is called the envelope of flesh-continued nevertheless to move about on the surface of the earth." His works are filled with meditations on death. The peculiarity of these spiritual exercises is that they almost never concern his future death, his being-to-die, but rather his being-dead, his death as past event. This original crisis also appears to him as a metamorphosis. The well-behaved child is suddenly transformed into a hoodlum, as Gregor Samsa was changed into a bug. Genet's attitude toward this metamorphosis is ambivalent: he both loathes it and yearns for it.

    Published anonymously in bits and pieces between 1911 and 1920, Corydon first appeared in a signed, commercial edition in France in 1924 and in the United States in 1950, the year before Gide's death. The present edition features the impeccable translation of the Pulitzer Prize-winning poet Richard Howard. In spirited dialogue with his bigoted, boorish interviewer, Corydon marshals evidence from naturalists, historians, poets, and philosophers to support his contention that homosexuality pervaded the most culturally and artistically advanced civilizations, from Greece in the age of Pericles to Renaissance Italy and England in the age of Shakespeare. Although obscured by later critics, literature and art from Homer to Titian proclaim the true nature of relationships between such lovers as Achilles and Patrocles—not to mention Virgil's mythical Corydon and his shepherd, Alexis, constructed union, while the more fundamental, natural relation is the homosexual one. "My friends insist that this little book is of the kind which will do me the greatest harm," Gide wrote of his Corydon. In these pages, contemporary readers will find a prescient and courageous treatment of a topic that has scarcely become less controversial.

    Bilingual Edition. Translated from the French by William Stone. A precursor of the symbolists and the surreallists, Gerard de Nerval has fascinated many major literary figures, including Proust and Breton, Eliot and Apollinaire, Michaux and Leiris. The great sonnet cycle, in its marvellous combination of spell, quest and dream, continues to fascinate writers, readers and that special category of writerly readers, translators. Menard's translator is the gifted young poet William Stone, who explains his work in a strongly worded essay: "like a partly submerged crocodile, with one amber eye half open, the foreign line sits, waiting for the anxious translator to make a move."

    Also included (not bilingually) are the visual poem “Dice Thrown Never Will Annul Chance” and the drama “Igitur,” as well as letters, essays, and reviews. Although his primary concern was with poetry, the aesthetics of Stéphane Mallarmé (1842-98) has touched all the arts. During the last twenty years of his life, his Paris apartment was a major literary gathering place. Every Tuesday evening, standing beneath the portrait of himself by his friend Edouard Manet, the poet addressed reverent gatherings which included at various times Paul Valery and André Gide, among many others. The American painter James Whistler was influenced by these “Mardis,” and one of the best-known poems in the present collection, “The Afternoon of a Faun,” inspired Claude Debussy’s famous musical composition. In translation, the subtle and varied shades of Mallarmé’s oeuvre may best be rendered by diverse hands. Editor Mary Ann Caws, the author of books on René Char, Robert Desnos, and various aspects of modern French writing, has brought together the work of fourteen translators, spanning a century, from the Symbolists and the Bloomsbury group (George Moore and Roger Fry) to Cid Corman, Brian Coffey, and other contemporary poets and writers.

    Fray Servando--priest, blasphemer, dueler of monsters, irresistible lover, misunderstood prophet, prisoner, and consummate escape artist--wanders among the vice-ridden populations of eighteenth-century Europe and the Americas, fleeing dungeons, a marriage-minded woman, a slave ship captain, and the Inquisition. Whether by burro, by boat, or by the back of a whale, Fray Servando's journey is at once funny and romantic, melancholy and profound--a tale rooted in history, yet outrageously hallucinatory."An impenitent amalgam of truth and invention, historical fact and outrageous make-believe . . . a philosophical black comedy."--The New York Times

    DuBois, Locke has constructed a vivid look at the new negro, the changing African American finding his place in the ever shifting sociocultural landscape that was 1920s America. With poetry, prose, and nonfiction essays, this collection is widely praised for its literary strength as well as its historical coverage of a monumental and fascinating time in the history of America.

    Trotsky wrote, `Certainly Blok is not one of us, but he came towards us. And that is what broke him.' Pasternak said, `He is as free as the wind.'

    After almost a half a century of scrupulous devotion to his art, Jorge Luis Borges personally compiled this anthology of his work—short stories, essays, poems, and brief mordant “sketches,” which, in Borges’s hands, take on the dimensions of a genre unique in modern letters.In this anthology, the author has put together those pieces on which he would like his reputation to rest; they are not arranged chronologically, but with an eye to their “sympathies and differences.” A Personal Anthology, therefore, is not merely a collection, but a new composition.

    

    Narrated in turn by each family member—husband and wife, sons and daughter, young grandson—the drama builds to a crescendo at the traditional family gathering on Passover eve.

    Young aristocrat Antoni de Montpalau, a passionate scientist, progressive and liberal, having deduced scientifically that a vampire has committed a mysterious series of murders, is drawn into pursuit of the creature, which has assumed the aspect of a Carlist guerrilla leader known as the Owl. Montpalau is soon captured, however, by the Carlist General Cabrera who turns out to be one of the Owl's victims; despite their political differences, the two become fast friends. Fully aware that only if the vampire is destroyed before his victim, can he himself avoid becoming a vampire, Cabrera's involvement in the hunt becomes increasingly urgent, while the vampire metamorphoses always in startling guises. Unfortunately, Perucho's novel, for all its invention and playful mock erudition, disappoints in its failure to draw the reader into its conceits with an impelling narrative flow or to point outside itself to larger meaning.